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Genesis 12

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1 And Jehovah had said to Abram, Go out of thy land, and from thy kindred, and from thy father's house, to the land that I will shew thee.

2 And I will make of thee a great nation, and bless thee, and make thy name great; and thou shalt be a blessing.

3 And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed.

4 And Abram departed as Jehovah had said to him. And Lot went with him. And Abram was seventy-five years old when he departed out of Haran.

5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had acquired, and the souls that they had obtained in Haran, and they went out to go into the land of Canaan; and into the land of Canaan they came.

6 And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.

7 And Jehovah appeared to Abram, and said, Unto thy seed will I give this land. And there he built an altar to Jehovah who had appeared to him.

8 And he removed thence towards the mountain on the east of Bethel, and pitched his tent, [having] Bethel toward the west, and Ai toward the east; and there he built an altar to Jehovah, and called on the name of Jehovah.

9 And Abram moved onward, going on still toward the south.

10 And there was a famine in the land. And Abram went down to Egypt to sojourn there, for the famine was grievous in the land.

11 And it came to pass when he was come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a woman fair to look upon.

12 And it will come to pass when the Egyptians see thee, that they will say, She is his wife; and they will slay me, and save thee alive.

13 Say, I pray thee, thou art my sister, that it may be well with me on thy account, and my soul may live because of thee.

14 And it came to pass when Abram came into Egypt, that the Egyptians beheld the woman that she was very fair.

15 And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.

16 And he treated Abram well on her account; and he had sheep, and oxen, and he-asses, and bondmen, and bondwomen, and she-asses, and camels.

17 And Jehovah plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

18 And Pharaoh called Abram, and said, What is this thou hast done to me? Why didst thou not tell me that she was thy wife?

19 Why didst thou say, She is my sister, so that I took her as my wife. And now, behold, there is thy wife: take [her], and go away.

20 And Pharaoh commanded [his] men concerning him, and they sent him away, and his wife, and all that he had.

   

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Arcana Coelestia # 3364

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3364. 'There was a famine in the land, in addition to the previous famine that occurred in the days of Abraham' means an absence of cognitions of faith. This is clear from the meaning of 'a famine' as an absence of cognitions, dealt with in 1460; and that an absence of cognitions of faith is meant is evident from what follows next - from the representation of 'Abimelech' and from the meaning of 'Gerar' as the things that belong to faith. 'The famine in the days of Abraham', which is mentioned in Chapter 12:10, and is dealt with in 1460, was an absence of cognitions that belong to the natural man, whereas the famine referred to here is an absence of cognitions that belong to the rational man. This is why it is said that 'there was a famine in the land, in addition to the previous famine that occurred in the days of Abraham'.

[2] The subject here in the internal sense is that the Lord received all matters of doctrine concerning faith from His own Divine; for no matter of doctrine exists, not even the smallest, that does not come from the Lord, for the Lord is doctrine itself. This is why the Lord is called the Word, for the Word is doctrine. But because everything in the Lord is Divine, and the Divine cannot be comprehended by any created being, matters of doctrine which come from the Lord, in that they present themselves before created beings, are not therefore wholly Divine truths but appearances of truth. All the same, appearances do include Divine truths within them, and because they include them, appearances also are called truths. These appearances are the subject in this chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.