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Ezekiel 40

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1 In the twenty-fifth year of our captivity, in the beginning of the year, on the tenth of the month, in the fourteenth year after that the city was smitten, on that same day the hand of Jehovah was upon me, and he brought me thither.

2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain; and upon it was as the building of a city, on the south.

3 And he brought me thither, and behold, there was a man whose appearance was like the appearance of brass, with a flax-cord in his hand, and a measuring-reed; and he stood in the gate.

4 And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall shew thee; for in order that it might be shewn unto thee art thou brought hither. Declare to the house of Israel all that thou seest.

5 And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, [each] of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.

6 And he came to the gate which looked toward the east, and went up its steps; and he measured the threshold of the gate, one reed broad; and the other threshold one reed broad.

7 And [each] chamber was one reed long and one reed broad; and between the chambers were five cubits; and the threshold of the gate, beside the porch of the gate within, was one reed.

8 And he measured the porch of the gate within, one reed.

9 And he measured the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.

10 And the chambers of the gate which was toward the east were three on this side and three on that side: they three were of one measure; and the posts on this side and on that side had one measure.

11 And he measured the breadth of the entry of the gate, ten cubits; [and] the length of the gate, thirteen cubits.

12 And there was a border before the chambers of one cubit, and a border of one cubit on the other side; and the chambers were six cubits on this side, and six cubits on that side.

13 And he measured the gate from the roof of [one] chamber to the roof [of the other], a breadth of five and twenty cubits, entry opposite entry.

14 And he made posts, sixty cubits, and by the post was the court of the gate round about.

15 And from the front of the gate of the entrance unto the front of the porch of the inner gate were fifty cubits.

16 And there were closed windows to the chambers, and to their posts within the gate round about, and likewise to the projections; and the windows round about were inward; and upon [each] post were palm-trees.

17 And he brought me into the outer court, and behold, there were cells, and a pavement made for the court round about: thirty cells were upon the pavement.

18 And the pavement was by the side of the gates, answering to the length of the gates, [namely] the lower pavement.

19 And he measured the breadth from the front of the lower gate unto the front of the inner court outside, a hundred cubits eastward and northward.

20 And the gate of the outer court, that looked toward the north, he measured its length and its breadth.

21 And its chambers were three on this side and three on that side; and its posts and its projections were according to the measure of the first gate: its length was fifty cubits, and breadth five and twenty cubits.

22 And its windows, and its projections, and its palm-trees were according to the measure of the gate that looked toward the east; and they went up to it by seven steps; and the projections thereof were before them.

23 And the gate of the inner court was opposite to the gate toward the north, and toward the east; and he measured from gate to gate a hundred cubits.

24 And he brought me toward the south: and behold, there was a gate toward the south; and he measured its posts and its projections according to these measures.

25 And there were windows to it and to its projections round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.

26 And there were seven steps to go up to it; and its projections were before them; and it had palm-trees, one on this side and one on that side, upon its posts.

27 And there was a gate to the inner court toward the south; and he measured from gate to gate toward the south, a hundred cubits.

28 And he brought me into the inner court by the south gate; and he measured the south gate according to these measures:

29 and its chambers, and its posts, and its projections, according to these measures; and there were windows to it and to its projections round about: the length was fifty cubits, and the breadth twenty-five cubits.

30 And there were projections round about, twenty-five cubits long, and five cubits broad.

31 And its projections were toward the outer court; and there were palm-trees upon its posts: and its ascent was [by] eight steps.

32 And he brought me into the inner court toward the east; and he measured the gate according to these measures:

33 and its chambers, and its posts, and its projections, according to these measures; and there were windows to it and to its projections round about: the length was fifty cubits, and the breadth twenty-five cubits.

34 And its projections were toward the outer court; and there were palm-trees upon its posts on this side and on that side: and its ascent was [by] eight steps.

35 And he brought me to the north gate, and he measured [it] according to these measures:

36 its chambers, its posts, and its projections; and there were windows to it round about: the length was fifty cubits, and the breadth twenty-five cubits.

37 And its posts were toward the outer court; and there were palm-trees upon its posts, on this side and on that side: and its ascent was [by] eight steps.

38 And there was a cell and its entry by the posts of the gates; there they rinsed the burnt-offering.

39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.

40 And at the side without, at the ascent to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables:

41 four tables on this side, and four tables on that side, by the side of the gate, -- eight tables, whereon they slew [the sacrifice],

42 -- and at the ascent, four tables of hewn stone, of a cubit and a half long, and a cubit and a half broad, and one cubit high; whereon also they laid the instruments with which they slew the burnt-offering and the sacrifice.

43 And the double hooks of a hand breadth were fastened round about within; and upon the tables [they put] the flesh of the offering.

44 And outside the inner gate were two cells in the inner court, one at the side of the north gate, and its front towards the south; the other was at the side of the south gate, the front towards the north.

45 And he said unto me, This cell whose front is towards the south is for the priests, the keepers of the charge of the house.

46 And the cell whose front is toward the north is for the priests, the keepers of the charge of the altar. These are the sons of Zadok, those who, from among the sons of Levi, approach unto Jehovah to minister unto him.

47 And he measured the court, the length a hundred cubits, and the breadth a hundred cubits, four square: and the altar was before the house.

48 And he brought me to the porch of the house; and he measured the post of the porch, five cubits on this side, and five cubits on that side; and the breadth of the gate, three cubits on this side, and three cubits on that side.

49 The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps whereby they went up to it; and there were pillars by the posts, one on this side, and one on that side.

   

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Arcana Coelestia # 8408

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8408. 'When we sat by a pot of flesh' means a life according to their own pleasure, and such as they craved for. This is clear from the meaning of 'a pot' as a container of good, and in the contrary sense a container of evil, dealt with below; and from the meaning of 'flesh' as the heavenly proprium, thus good, and in the contrary sense as the proprium that is man's own, thus evil, also dealt with below. 1 And since 'flesh' means the proprium, 'sitting by a pot of flesh' means a life according to one's own pleasure, and such as one craves for; for that is the life of the proprium. The reason why 'a pot' means a container of good, and in the contrary sense a container of evil, is that 'the flesh' cooked in it means good and in the contrary sense evil. And having these meanings 'a pot' also means the bodily level or the natural level of the human mind, since these are containers of good or of evil. This being so, it is used in a general sense to mean a person, and in an even more general sense to mean a people or a city; and when 'a pot' is used to mean these, 'flesh' means the good or the evil that is in them, as in Ezekiel,

... the men who think iniquity and give wicked counsel in this city, saying, [The time] is not near; [the city] itself is the pot, we are the flesh. Therefore thus said the Lord Jehovih, Your slain whom you have placed in the midst of it, 2 they are the flesh, but it is the pot. Ezekiel 11:2-3, 7.

Here 'the pot' stands for the city or the people there, and 'the flesh' for evil, since 'the slain', who are called 'the flesh', are those among whom goodness and truth have been wiped out, 4503.

[2] In the same prophet,

Tell a parable against the house of rebellion, and say to them, Thus said the Lord Jehovih, Put on the pot, put it on, and also pour [water into it gather] the pieces into it - every good piece, the thigh and the shoulder. Fill it with the choice of the bones. The Lord Jehovih said, Woe to the city of blood, 3 to the pot whose scum is in it, and whose scum has not gone out of it! Ezekiel 24:3-6.

Here 'the pot' stands for the city or the people there, among whom there exists the evil that results when good is profaned. The good or flesh there is 'the thigh and the shoulder'; the evil is 'the scum' coming from it, and good when profaned is the scum remaining, which also accounts for the city's being called 'the city of blood'.

[3] In Jeremiah,

Jehovah said to Jeremiah, What do you see? I said, A puffed out pot do I see, its face towards the north. Then Jehovah said, From the north evil will be opened over all the inhabitants of the land. Jeremiah 1:11-14.

'A puffed-out pot' stands for a people whom falsities have taken possession of, and 'the north' for the sensory and bodily levels of the human mind, from which evil pours out. The subject here is the end of the Church, when what belongs to the external and therefore to sensory and bodily levels, together with falsity and evil, has dominion; for the Lord's Church moves in a series of stages from what is internal to what is external, at which point it breathes its last.

[4] In Zechariah,

On that day there will be on the horses' bells, Holiness to Jehovah. And the pots in the house of Jehovah will be as the bowls before the altar. And every pot in Jerusalem and Judah will be holiness to Jehovah Zebaoth; and all offering sacrifice will come, and take from them, and cook in them. Zechariah 14:20-21.

The subject here is the salvation of faithful believers, faithful believers being 'the pots', which they are called because they receive good from the Lord; and because they receive that good every 'pot' is said to be 'holiness to Jehovah'. 'The bells of the horses, with Holiness on them' are truths in agreement with good. Since 'pots' are recipients and containers of good, they like all the other vessels for the altar were made of bronze, Exodus 38:3; for 'bronze' means the good of the natural, 425, 1551.

[5] In addition to this 'the pot' may mean religious teachings because these hold the Church's good and truth within them. Such teachings are meant by 'the pot' in which at Elisha's command a soup was boiled for the sons of the prophets, described as follows in the second Book of Kings,

Elisha came again to Gilgal, when there was a famine in the land. When the sons of the prophets were sitting before him he said to his servant, Put on a great pot, and boil a soup for the sons of the prophets. One of them went out into the field to gather herbs and found a wild vine, and gathered from it wild gourds, and cut them up into the pot of soup. While they were eating of the soup they cried out, There is death in the pot, O man of God! But he said that they should bring flour, which he threw into the pot, and said, Pour out for the people and let them eat. Then there was not anything bad in the pot. 2 Kings 4:38-41.

It should be recognized that all Divine miracles have to do with things connected with the Lord's kingdom and the Church, 7337, 8364, and that 'Elisha' represents the Word of the Lord, 2762, and 'prophets' teachings derived from it, 2534, 7269. From this one may see what thing connected with the Church was represented by this miracle, which was that if the Church's good has been falsified it is made good again by means of truth from the Word. 'A famine' is a lack of cognitions or knowledge of truth and good; 'the pot' is religious teachings; 'soup' is the good of the Jewish Church's outward religious observances; 'gourds from a wild vine' is falsification; and 'flour' is truth from the Word, 2177, used to make good again that which has been falsified, meant by 'death in the pot'. The reason why 'pots' means containers of good is that they were included among the utensils in which food was prepared, and 'food', every kind of it, means such things as nourish the soul, that is, affections for good and truth, 681, 1480, 3114, 4792, 5147, 5293, 5340, 5342, 5576, 5410, 5915.

Poznámky pod čarou:

1. The Shorter Oxford English Dictionary describes proprium as A distinctive characteristic; the essential nature, selfhood. It is a Latin word meaning 'one's own (thing)'. Swedenborg uses it in the specialized sense of 'what is of the self.'

2. i.e. the city

3. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.