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Ezekiel 40

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1 In the twenty-fifth year of our captivity, in the beginning of the year, on the tenth of the month, in the fourteenth year after that the city was smitten, on that same day the hand of Jehovah was upon me, and he brought me thither.

2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain; and upon it was as the building of a city, on the south.

3 And he brought me thither, and behold, there was a man whose appearance was like the appearance of brass, with a flax-cord in his hand, and a measuring-reed; and he stood in the gate.

4 And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall shew thee; for in order that it might be shewn unto thee art thou brought hither. Declare to the house of Israel all that thou seest.

5 And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, [each] of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.

6 And he came to the gate which looked toward the east, and went up its steps; and he measured the threshold of the gate, one reed broad; and the other threshold one reed broad.

7 And [each] chamber was one reed long and one reed broad; and between the chambers were five cubits; and the threshold of the gate, beside the porch of the gate within, was one reed.

8 And he measured the porch of the gate within, one reed.

9 And he measured the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.

10 And the chambers of the gate which was toward the east were three on this side and three on that side: they three were of one measure; and the posts on this side and on that side had one measure.

11 And he measured the breadth of the entry of the gate, ten cubits; [and] the length of the gate, thirteen cubits.

12 And there was a border before the chambers of one cubit, and a border of one cubit on the other side; and the chambers were six cubits on this side, and six cubits on that side.

13 And he measured the gate from the roof of [one] chamber to the roof [of the other], a breadth of five and twenty cubits, entry opposite entry.

14 And he made posts, sixty cubits, and by the post was the court of the gate round about.

15 And from the front of the gate of the entrance unto the front of the porch of the inner gate were fifty cubits.

16 And there were closed windows to the chambers, and to their posts within the gate round about, and likewise to the projections; and the windows round about were inward; and upon [each] post were palm-trees.

17 And he brought me into the outer court, and behold, there were cells, and a pavement made for the court round about: thirty cells were upon the pavement.

18 And the pavement was by the side of the gates, answering to the length of the gates, [namely] the lower pavement.

19 And he measured the breadth from the front of the lower gate unto the front of the inner court outside, a hundred cubits eastward and northward.

20 And the gate of the outer court, that looked toward the north, he measured its length and its breadth.

21 And its chambers were three on this side and three on that side; and its posts and its projections were according to the measure of the first gate: its length was fifty cubits, and breadth five and twenty cubits.

22 And its windows, and its projections, and its palm-trees were according to the measure of the gate that looked toward the east; and they went up to it by seven steps; and the projections thereof were before them.

23 And the gate of the inner court was opposite to the gate toward the north, and toward the east; and he measured from gate to gate a hundred cubits.

24 And he brought me toward the south: and behold, there was a gate toward the south; and he measured its posts and its projections according to these measures.

25 And there were windows to it and to its projections round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.

26 And there were seven steps to go up to it; and its projections were before them; and it had palm-trees, one on this side and one on that side, upon its posts.

27 And there was a gate to the inner court toward the south; and he measured from gate to gate toward the south, a hundred cubits.

28 And he brought me into the inner court by the south gate; and he measured the south gate according to these measures:

29 and its chambers, and its posts, and its projections, according to these measures; and there were windows to it and to its projections round about: the length was fifty cubits, and the breadth twenty-five cubits.

30 And there were projections round about, twenty-five cubits long, and five cubits broad.

31 And its projections were toward the outer court; and there were palm-trees upon its posts: and its ascent was [by] eight steps.

32 And he brought me into the inner court toward the east; and he measured the gate according to these measures:

33 and its chambers, and its posts, and its projections, according to these measures; and there were windows to it and to its projections round about: the length was fifty cubits, and the breadth twenty-five cubits.

34 And its projections were toward the outer court; and there were palm-trees upon its posts on this side and on that side: and its ascent was [by] eight steps.

35 And he brought me to the north gate, and he measured [it] according to these measures:

36 its chambers, its posts, and its projections; and there were windows to it round about: the length was fifty cubits, and the breadth twenty-five cubits.

37 And its posts were toward the outer court; and there were palm-trees upon its posts, on this side and on that side: and its ascent was [by] eight steps.

38 And there was a cell and its entry by the posts of the gates; there they rinsed the burnt-offering.

39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.

40 And at the side without, at the ascent to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables:

41 four tables on this side, and four tables on that side, by the side of the gate, -- eight tables, whereon they slew [the sacrifice],

42 -- and at the ascent, four tables of hewn stone, of a cubit and a half long, and a cubit and a half broad, and one cubit high; whereon also they laid the instruments with which they slew the burnt-offering and the sacrifice.

43 And the double hooks of a hand breadth were fastened round about within; and upon the tables [they put] the flesh of the offering.

44 And outside the inner gate were two cells in the inner court, one at the side of the north gate, and its front towards the south; the other was at the side of the south gate, the front towards the north.

45 And he said unto me, This cell whose front is towards the south is for the priests, the keepers of the charge of the house.

46 And the cell whose front is toward the north is for the priests, the keepers of the charge of the altar. These are the sons of Zadok, those who, from among the sons of Levi, approach unto Jehovah to minister unto him.

47 And he measured the court, the length a hundred cubits, and the breadth a hundred cubits, four square: and the altar was before the house.

48 And he brought me to the porch of the house; and he measured the post of the porch, five cubits on this side, and five cubits on that side; and the breadth of the gate, three cubits on this side, and three cubits on that side.

49 The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps whereby they went up to it; and there were pillars by the posts, one on this side, and one on that side.

   

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Apocalypse Revealed # 775

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775. "Every vessel of precious wood, bronze, iron, and marble." This symbolically means that these Roman Catholics no longer have these because they do not have any knowledge of the goods and truths in ecclesiastical affairs to which such things correspond.

This statement is similar to the ones explained in nos. 772, 773, and 774 above. The difference is that the valuables here are various forms of knowledge, which are the lowest ones in a person's natural mind. And because they differ in character owing to the essence that lies within them, they are called vessels of precious wood, bronze, iron, and marble. For vessels symbolize forms of knowledge, here forms of knowledge in ecclesiastical affairs. Because various forms of knowledge are the containing vessels of goodness and truth, they are like vessels containing oil or wine.

Forms of knowledge are also found in great variety, and their recipient vessel is the memory. They are of great variety because they contain the interior elements of a person. They are also introduced into the memory either by intellectual deliberation or by hearing or reading them, according to the varying perception then of the rational mind. All of these things are present in forms of knowledge, as is apparent when they are reproduced, which is the case when a person speaks or thinks.

[2] But we will briefly say what vessels of precious wood, bronze, iron and marble symbolize. A vessel of precious wood symbolizes something known as the result of rational goodness and truth. A vessel of bronze symbolizes something known as the result of natural goodness. A vessel of iron symbolizes something known as the result of natural truth. And a vessel of marble symbolizes something known as the result of an appearance of goodness and truth.

That wood symbolizes goodness may be seen just above in no. 774. That precious wood here symbolizes both rational goodness and rational truth is due to the fact that wood symbolizes goodness, and preciousness is predicated of truth. For one variety of goodness is symbolized by the wood of the olive tree, another by the wood of the cedar, of the fig tree, of the fir tree, of the poplar and of the oak.

A vessel of bronze and iron symbolizes something known as the result of natural goodness and truth, because all metals, such as gold, silver, bronze, iron, tin, and lead, in the Word symbolize goods and truths. They symbolize because they correspond, and because they correspond they are also found in heaven. For everything in heaven is a correspondent form.

[3] However, this is not the place to confirm from the Word what each kind of metal symbolizes owing to its correspondence. We will cite only some passages to confirm that bronze symbolizes natural goodness, and iron, therefore, natural truth, as can be seen from the following: That the feet of the Son of Man looked like bronze, as though fired in a furnace (Revelation 1:15). That Daniel saw a man whose feet were like the gleam of burnished bronze (Daniel 10:5-6).

That the feet of cherubim were seen sparking as with the gleam of burnished bronze (Ezekiel 1:7). (Feet symbolize something natural, as may be seen in nos. 49, 468, 470, 510.) That an angel appears whose appearance was like the appearance of bronze (Ezekiel 40:3). And that the statue Nebuchadnezzar saw was as to its head golden, as to its breast and arms silver, as to its belly and sides bronze, and as to its legs iron (Daniel 2:32-33). The statue represented the successive states of the church which the ancients called the golden age, silver age, bronze age, and iron age.

Since bronze symbolizes something natural, and the Israelite people were purely natural, therefore the Lord's natural humanity was represented by the bronze serpent, which people bitten by serpents had only to look at to be cured (Numbers 21:6, 8-9).

That bronze symbolizes natural goodness may also be seen in Isaiah 60:17, Jeremiah 15:20-21, Ezekiel 27:13, Deuteronomy 8:7, 9, 33:24-25

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.