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Ezekiel 33

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1 And the word of Jehovah came unto me, saying,

2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, and the people of the land take one man from among them all, and set him for their watchman:

3 if he see the sword coming upon the land, and blow the trumpet, and warn the people;

4 then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come and take him away, his blood shall be upon his own head.

5 He heard the sound of the trumpet, and took not warning; his blood is upon him: whereas had he taken warning, he would have delivered his soul.

6 But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

7 So thou, son of man, I have set thee a watchman unto the house of Israel; and thou shalt hear the word from my mouth, and warn them from me.

8 When I say unto the wicked, wicked [man], thou shalt certainly die; and thou speakest not to warn the wicked from his way, that wicked [man] shall die in his iniquity; but his blood will I require at thy hand.

9 But if thou warn the wicked of his way to turn from it, and he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

10 And thou, son of man, say unto the house of Israel, Thus ye speak, saying, Our transgressions and our sins are upon us, and we waste away in them, how then should we live?

11 Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

12 And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live thereby in the day that he sinneth.

13 When I say to the righteous that he shall certainly live, and he trusteth to his righteousness and doeth what is wrong, none of his righteous acts shall be remembered; but in his unrighteousness which he hath done, in it shall he die.

14 And when I say unto the wicked, Thou shalt certainly die, and he turneth from his sin, and doeth judgment and justice;

15 if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die.

16 None of his sins which he hath committed shall be remembered against him: he hath done judgment and justice; he shall certainly live.

17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

18 When the righteous turneth from his righteousness, and doeth what is wrong, then he shall die therein.

19 And when the wicked turneth from his wickedness, and doeth judgment and justice, he shall live for these things.

20 Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.

21 And it came to pass in the twelfth year of our captivity, in the tenth [month], on the fifth of the month, that one who had escaped out of Jerusalem came unto me, saying, The city is smitten!

22 Now the hand of Jehovah had been upon me in the evening, before he that had escaped came; and he had opened my mouth against his coming to me in the morning; and my mouth was opened, and I was no more dumb.

23 And the word of Jehovah came unto me, saying,

24 Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited this land, and we are many: the land is given us for a possession.

25 Therefore say unto them, Thus saith the Lord Jehovah: Ye eat with the blood, and lift up your eyes toward your idols, and shed blood; and shall ye possess the land?

26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife; and shall ye possess the land?

27 Say thou thus unto them, Thus saith the Lord Jehovah: [As] I live, verily they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the strongholds and in the caves shall die of the pestilence.

28 And I will make the land a desolation and an astonishment, and the pride of her strength shall cease; and the mountains of Israel shall be desolated, so that none shall pass through.

29 And they shall know that I [am] Jehovah, when I have made the land a desolation and an astonishment because of all their abominations which they have committed.

30 And as for thee, son of man, the children of thy people keep talking of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.

31 And they come unto thee as a people cometh, and they sit before thee [as] my people, and they hear thy words, but they do them not; for with their mouth they shew much love, [but] their heart goeth after their dishonest gain.

32 And behold, thou art unto them as a lovely song, a pleasant voice, and one that playeth well on an instrument; and they hear thy words, but they do them not.

33 And when this cometh to pass (behold, it will come), then shall they know that a prophet hath been among them.

   

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Arcana Coelestia # 612

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612. 'Noah was a righteous and blameless man among members of his own generation' means that he was such as could be endowed with charity. This is clear from the meaning of 'righteous' and 'blameless', 'righteous' having regard to the good of charity, and 'blameless' to the truth of charity; also from the fact that the essential element of that Church was charity, in the Lord's Divine mercy to be dealt with later on. That 'righteous' has regard to the good of charity and 'blameless' to the truth of charity is clear from the Word, as in Isaiah,

They will seek Me daily, and will desire the knowledge of My ways, as a nation that does righteousness and does not forsake the judgement of their God. They will ask of Me the judgments of righteousness, they will desire the approach of God. Isaiah 58:2.

Here 'judgement' stands for things that have to do with truth, and 'righteousness' for those that have to do with good. 'Doing judgement and righteousness' became so to speak a stock phrase for truth and good, as in Isaiah 56:1; Jeremiah 22:3, 13, 15; 23:5; 33:15; Ezekiel 33:14, 16, 19. And the Lord said,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

This stands for people who are endowed with charity. Also in reference to the close of the age the Lord said,

The angels will come out and separate the evil from the midst of the righteous. Matthew 13:49.

Here also it stands for people who receive the good that stems from charity.

[2] 'Blameless' however means the truth that stems from charity. For truth can come from one of many other origins, but that which stems from the good of charity deriving from the Lord is called 'blameless' and 'a blameless man', as in David,

Who will sojourn in Your tent? Who will dwell on Your holy mountain? He who walks blameless and does righteousness and speaks truth in his heart. Psalms 15:1-2.

This describes a person who is blameless. In the same author,

With the holy You behave in a holy way, and with a blameless man (vir). You show Yourself blameless. Psalms 18:15.

Here 'a blameless man' is one who is so by reason of what is holy, that is, good stemming from charity. In the same author,

Jehovah will withhold no good thing from those walking blamelessly. Psalms 84:11.

[3] A 'blameless' person is one who is true by reason of good, that is, one who speaks and does what is true from charity. This is clear from the fact that so many times the words 'walking', 'way', and also 'upright' or 'uprightness', words used in connection with truth, are applied to someone who is blameless or to blamelessness, as in David,

I will instruct the blameless in the way how far he shall come towards me. I will walk in the blamelessness of my heart within my house. Psalms 101:2.

And in verse 6 of the same Psalm,

He who walks in the way of the blameless will serve Me.

In the same author,

Blessed are the blameless in the way, walking in the law of Jehovah. Psalms 119:1.

In the same author,

Blamelessness and uprightness will protect me. Psalms 25:21.

In the same author,

Mark the blameless man, and behold the upright, for the latter end of that man is peace. Psalms 37:37.

From these quotations it is clear that someone who does what is good is called 'righteous', while someone who does truth deriving from it, which is the same as 'doing righteousness and judgement', is called 'blameless'. 'Holiness and righteousness' belongs on the celestial side of faith, 'blamelessness and judgement' on the derivative spiritual side.

  
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Thanks to the Swedenborg Society for the permission to use this translation.