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Ezekiel 31

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1 And it came to pass in the eleventh year, in the third [month], on the first of the month, [that] the word of Jehovah came unto me, saying,

2 Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?

3 Behold, Assyria was a cedar in Lebanon, with fair branches and a shadowing shroud, and of a high stature: and his top was amidst the thick boughs.

4 The waters made him great, the deep set him up on high; its streams ran round about his plantation, and it sent out its rivulets unto all the trees of the field.

5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long, because of great waters, when he shot forth.

6 All the fowl of the heavens made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all the great nations.

7 Thus was he fair in his greatness, in the length of his branches: because his root was by great waters.

8 The cedars in the garden of God could not hide him; the cypresses were not like his boughs, and the plane-trees were not as his branches: no tree in the garden of God was like unto him in his beauty.

9 I had made him fair by the multitude of his branches; and all the trees of Eden, that were in the garden of God, envied him.

10 Therefore thus saith the Lord Jehovah: Because thou hast lifted up thyself in stature, ... and he hath set his top amidst the thick boughs, and his heart is lifted up in his height,

11 I have given him into the hand of the mighty one of the nations; he shall surely deal with him: I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off and have left him; upon the mountains and in all the valleys his branches are fallen, and his boughs are broken in all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.

13 Upon his fallen [trunk] do all the fowl of the heavens dwell, and all the beasts of the field are upon his branches:

14 to the end that none of all the trees by the waters exalt themselves in their stature, nor set their top amidst the thick boughs, and that none of them that drink water stand up in his height by himself; for they are all given over unto death in the lower parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.

17 They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? Yet shalt thou be brought down with the trees of Eden, unto the lower parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1030

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1030. 'From all that are going out of the ark' means members of the Church, and 'even every wild animal of the earth' people outside of the Church. This becomes clear from the train of thought in the internal sense. For direct reference to everything that went out of the ark being every living soul among birds, beasts, and wild animals of the earth' precedes the statement repeated here, 'from all those going out of the ark, even every wild animal of the earth'. 'Wild animal of the earth' is accordingly referred to a second time, which would be mere repetition if at this point it was not used to mean something different. And in addition to this, that which comes next - 'and I will establish My covenant with you - is also a statement that has appeared already. From this it is clear that 'those going out of the ark' means people who have been regenerated, that is, members of the Church, and 'wild animal of the earth' all people throughout the world who are outside of the Church.

[2] Except when used to mean a living creature, 'wild animal of the earth' in the Word means things of a more inferior kind which to a greater or less extent are of an untamed nature, their exact meaning depending on the things to which they refer. When referring to the things that are within man, 'wild animal of the earth' means the lower things that belong to the external man and to the body, such as those just mentioned in this verse, and so things of a more inferior kind. When it refers to an entire community, which is called a composite man, or composite person, 'wild animal of the earth' means people who do not belong to the Church because they are more inferior. And the meaning may be different again depending on the subject to which it refers, as in Hosea,

I will make for them a covenant on that day with the wild animals of the field, and with the birds of the air, 1 and with the creeping things of the earth. Hosea 2:18.

In Isaiah,

Wild animals of the field will honour Me, for I have given them water in the desert. Isaiah 43:20.

In Ezekiel,

In its branches all the birds of the air 1 made their nests, and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

Poznámky pod čarou:

1. literally, bird of the heavens (or the skies)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Komentář

 

God

  
Ancient of Days, by William Blake

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

Přehrát video

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

Přehrát video

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org