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Ezekiel 31

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1 And it came to pass in the eleventh year, in the third [month], on the first of the month, [that] the word of Jehovah came unto me, saying,

2 Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?

3 Behold, Assyria was a cedar in Lebanon, with fair branches and a shadowing shroud, and of a high stature: and his top was amidst the thick boughs.

4 The waters made him great, the deep set him up on high; its streams ran round about his plantation, and it sent out its rivulets unto all the trees of the field.

5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long, because of great waters, when he shot forth.

6 All the fowl of the heavens made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all the great nations.

7 Thus was he fair in his greatness, in the length of his branches: because his root was by great waters.

8 The cedars in the garden of God could not hide him; the cypresses were not like his boughs, and the plane-trees were not as his branches: no tree in the garden of God was like unto him in his beauty.

9 I had made him fair by the multitude of his branches; and all the trees of Eden, that were in the garden of God, envied him.

10 Therefore thus saith the Lord Jehovah: Because thou hast lifted up thyself in stature, ... and he hath set his top amidst the thick boughs, and his heart is lifted up in his height,

11 I have given him into the hand of the mighty one of the nations; he shall surely deal with him: I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off and have left him; upon the mountains and in all the valleys his branches are fallen, and his boughs are broken in all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.

13 Upon his fallen [trunk] do all the fowl of the heavens dwell, and all the beasts of the field are upon his branches:

14 to the end that none of all the trees by the waters exalt themselves in their stature, nor set their top amidst the thick boughs, and that none of them that drink water stand up in his height by himself; for they are all given over unto death in the lower parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.

17 They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? Yet shalt thou be brought down with the trees of Eden, unto the lower parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.

   

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Break

  
Image by Caleb Kerr

To “break” something creates an image that is different from “attacking,” “destroying,” or “shattering.” It is less emotional and violent in its intent; it is somewhat matter-of-fact. It is fitting, then, that “break” is used in the Bible primarily to illustrate the Lord’s destruction of evil desires and false ideas – something that must be done to preserve us from harm, but not something done with malice.

Ze Swedenborgových děl

 

Arcana Coelestia # 988

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988. 'Upon every bird of the air' 1 means over falsities that go with reasoning. This is clear from the meaning of 'a bird'. In the Word birds mean intellectual concepts - gentle, useful, and beautiful ones mean intellectual concepts that are true, but savage, useless, and ugly ones intellectual concepts that are false, that is, falsities that go with reasoning. That they mean intellectual concepts, see 40, 776, 870. From this it is also evident that birds mean reasonings and the falsities that go with them. To leave no one in any doubt, the places quoted below, in addition to what is mentioned in 866 concerning the raven, will serve to confirm the point. In Jeremiah,

I will visit them with four kinds [of destroyers], with the sword to slay, with dogs to tear, with the birds of the air, 1 and with the beasts of the earth to devour and destroy. Jeremiah 15:3.

In Ezekiel,

Upon its ruin will dwell every bird of the air, 1 and on its branches will be every wild animal of the field. Ezekiel 37:13.

In Daniel,

At length upon the bird of abominations will come desolation. Daniel 9:27.

In John,

Babylon, a prison of every unclean and hateful bird. Revelation 18:1.

And the Prophets declare many times that dead bodies would be given as food to the birds of the air 1 and to the beasts of the earth, Jeremiah 7:33; 19:7; 34:20; Ezekiel 29:5; 39:4; Psalms 79:2; Isaiah 18:6. This meant that they would be destroyed by falsities, which are 'the birds of the air' 2 , and by evils or evil desires, which are 'the beasts of the earth'.

Poznámky pod čarou:

1. literally, bird of heaven (or the sky)

2. literally, birds of heaven (or the sky)

  
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Thanks to the Swedenborg Society for the permission to use this translation.