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Ezekiel 3

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1 And he said unto me, Son of man, eat what thou findest; eat this roll, and go, speak unto the house of Israel.

2 So I opened my mouth, and he caused me to eat that roll.

3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll which I give thee. And I ate, and it was in my mouth as honey for sweetness.

4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

5 For thou art not sent to a people of strange language, and of difficult speech, [but] to the house of Israel;

6 not to many peoples of strange language and of difficult speech, whose words thou canst not understand: had I sent thee to them, would they not hearken unto thee?

7 But the house of Israel will not hearken unto thee, for none of them will hearken unto me. For all the house of Israel are hard of forehead and stiff of heart.

8 Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.

9 As an adamant harder than flint have I made thy forehead. Fear them not, neither be dismayed at them, for they are a rebellious house.

10 And he said unto me, Son of man, all my words which I shall speak unto thee, receive in thy heart, and hear with thine ears;

11 and go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah, -- whether they will hear or whether they will forbear.

12 And the Spirit lifted me up, and I heard behind me the sound of a great rushing, [saying,] Blessed be the glory of Jehovah from his place!

13 -- and the sound of the wings of the living creatures that touched one another, and the sound of the wheels beside them, and the sound of a great rushing.

14 And the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit, and the hand of Jehovah was strong upon me.

15 And I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and I sat where they sat; and I sat there astonied among them seven days.

16 And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,

17 Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.

18 When I say unto the wicked, Thou shalt certainly die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, that he may live: the same wicked [man] shall die in his iniquity; but his blood will I require at thy hand.

19 But if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

20 And when a righteous [man] doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.

21 And if thou warn the righteous [man], that the righteous sin not, and he doth not sin, he shall certainly live, for he hath taken warning; and thou hast delivered thy soul.

22 And the hand of Jehovah was there upon me; and he said unto me, Arise, go forth into the valley, and there I will talk with thee.

23 And I arose, and went forth into the valley, and behold, the glory of Jehovah stood there, like the glory which I saw by the river Chebar; and I fell on my face.

24 And the Spirit entered into me, and set me upon my feet; and he spoke with me, and said unto me, Go, shut thyself within thy house.

25 And thou, son of man, behold, they shall put bands upon thee, and shall bind thee therewith, and thou shalt not go out among them.

26 And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house.

27 And when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

   

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Apocalypse Revealed # 322

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322. And power was given to them over a fourth of the earth, to kill. This symbolizes the destruction of all good in the church.

Since death means the extinction of a person's spiritual life, and hell his damnation, it follows that to kill here means to destroy the life of a person's soul. The life of the soul is spiritual life.

A fourth of the earth means, symbolically, all good in the church. The earth is the church (no. 285).

That a fourth means all good can be known only by someone who knows what numbers in the Word symbolize. The numbers two and four are said in application to goods, and they symbolize those goods. And the numbers three and six are said in application to truths, and they symbolize those truths. Thus a fourth part, or simply a fourth, symbolizes all good, while a third part, or simply a third, symbolizes all truth. Therefore to kill a fourth of the earth here means, symbolically, to destroy all good in the church.

Clearly he who sat on the pale horse was not given the power to kill a fourth part of the habitable earth.

[2] In addition, the number four in the Word symbolizes the union of goodness and truth.

That the number four has these symbolic meanings can, indeed, be confirmed from the Word, as by the four living creatures or cherubim in Ezekiel 1,3, 10; by the four chariots between two mountains in Zechariah 6:1; by the four horns in Zechariah 1:18ff.; by the four horns of the altar in Exodus 27:1-8, and Revelation 9:13; and by the four angels standing at the four corners of the earth, holding the four winds of the earth, in Revelation 7:1 (cf. Matthew 24:31). It can be confirmed, too, by the "visiting the iniquity to the third and fourth generation" in Numbers 14:18, and by the third and fourth generation mentioned elsewhere. By these passages in the Word and more, I say, one can confirm that the number four is said in application to goods, and that they symbolize those goods, and also the conjunction of goodness and truth. But because it would take a lengthy explanation of these passages to make this apparent, it is enough to briefly state that this is the meaning that the number four and a fourth part have in heaven.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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'To open,' as in Revelation 9, signifies communication and conjunction.

(Odkazy: Apocalypse Explained 537)