Bible

 

Ezekiel 27

Studie

   

1 And the word of Jehovah came unto me, saying:

2 And thou, son of man, take up a lamentation for Tyre,

3 and say unto Tyre: O thou that art situate at the entries of the sea, and traffickest with the peoples in many isles, thus saith the Lord Jehovah: Thou, Tyre, hast said, I am perfect in beauty.

4 Thy borders are in the heart of the seas, thy builders have perfected thy beauty.

5 They made all thy double boards of cypress-trees of Senir; they took cedars from Lebanon to make masts for thee.

6 Of the oaks of Bashan did they make thine oars; they made thy benches of ivory, inlaid in box-wood, out of the isles of Chittim.

7 Byssus with broidered work from Egypt was thy sail, to serve thee for a banner; blue and purple from the isles of Elishah was thine awning.

8 The inhabitants of Zidon and Arvad were thy rowers; thy wise men, O Tyre, who were in thee, were thy pilots.

9 The elders of Gebal and the wise men thereof were in thee repairing thy leaks; all the ships of the sea with their mariners were in thee, to barter with thee.

10 Persia and Lud and Phut were in thine army, thy men of war: they hanged shield and helmet in thee; they gave splendour to thee.

11 The children of Arvad with thine army were upon thy walls round about, and the Gammadim were on thy towers: they hanged their shields upon thy walls round about; they made thy beauty perfect.

12 Tarshish dealt with thee by reason of the abundance of all substance; with silver, iron, tin, and lead, they furnished thy markets.

13 Javan, Tubal, and Meshech, they were thy traffickers: they bartered with thee the persons of men, and vessels of bronze.

14 They of the house of Togarmah furnished thy markets with horses, and horsemen, and mules.

15 The children of Dedan were thy traffickers; many isles were the mart of thy hand: they rendered in payment horns of ivory, and ebony.

16 Syria dealt with thee for the multitude of thy handiworks: they traded in thy markets with carbuncles, purple, and broidered work, and fine linen, and corals, and rubies.

17 Judah and the land of Israel were thy traffickers: they bartered with thee wheat of Minnith, and sweet cakes, and honey, and oil, and balm.

18 Damascus dealt with thee because of the multitude of thy handiworks, by reason of the abundance of all substance, with wine of Helbon, and white wool.

19 Vedan and Javan of Uzal traded in thy markets: wrought iron, cassia, and calamus were in thy traffic.

20 Dedan was thy trafficker in precious riding-cloths.

21 Arabia and all the princes of Kedar were the merchants of thy hand: in lambs, and rams, and goats, in these did they trade with thee.

22 The merchants of Sheba and Raamah were thy traffickers: they furnished thy markets with all the choice spices, and with all precious stones and gold.

23 Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad traded with thee:

24 these traded with thee in sumptuous clothes, in wrappings of blue and broidered work, and in chests full of variegated stuffs, bound with cords and made of cedar-wood, amongst thy merchandise.

25 The ships of Tarshish were thy caravans for thy traffic; and thou wast replenished, and highly honoured, in the heart of the seas.

26 Thy rowers have brought thee into great waters; the east wind hath broken thee in the heart of the seas.

27 Thy substance, and thy markets, thy merchandise, thy mariners, and thy pilots, they that repair thy leaks, and they that barter with thee, and all thy men of war that are in thee, along with all thine assemblage which is in the midst of thee, shall fall into the heart of the seas in the day of thy fall.

28 The open places shall shake at the sound of the cry of thy pilots.

29 And all that handle the oar, the mariners, all the pilots of the sea, shall come down from their ships; they shall stand upon the land,

30 and shall cause their voice to be heard over thee, and shall cry bitterly; and they shall cast up dust upon their heads; they shall wallow themselves in ashes.

31 And they shall make themselves utterly bald for thee, and gird themselves with sackcloth; and they shall weep for thee in bitterness of soul with bitter mourning.

32 And in their wailing they shall take up a lamentation for thee, and lament over thee, [saying,] Who is like Tyre, like her that is destroyed in the midst of the sea?

33 When thy wares went forth over the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the abundance of thy substance and of thy merchandise.

34 In the time [when] thou art broken by the seas, in the depths of the waters, thy merchandise and all thine assemblage in the midst of thee have fallen.

35 All the inhabitants of the isles are amazed at thee, and their kings are horribly afraid, [their] countenance is troubled.

36 The merchants among the peoples hiss at thee; thou art become a terror, and thou shalt never be any more.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4287

Prostudujte si tuto pasáž

  
/ 10837  
  

4287. 'For as a prince you have contended with God and with men, and have prevailed' means repeated victories in conflicts over truths and goods. This is clear from the meaning of 'contending as a prince' as overcoming in conflicts, in this case conflicts that accompany temptations since these are the subject at present; and from the meaning of 'with God and with men' as conflicts over truths and goods, to be dealt with below.

[2] The subject in the highest sense being the Lord, it is He who is meant in that sense by 'one contending as a prince with God and with men', for by His own power He suffered all temptations and through them overcame the hells. Indeed He allowed into Himself all the hells in their order, and even the angels, as will be explained later on. In so doing he brought into order everything in the heavens and in the hells, and at length glorified Himself, that is, made the Human within Him Divine.

[3] From this it is evident that in the highest sense the Lord is meant by Jacob and Israel, as shown immediately above in 4286. Not only has He Himself 'contended as a prince', that is, has suffered all the conflicts brought about by temptations and has overcome in them, but also He suffers them in every individual human being. But see what has been stated many times already on these matters in the following references,

The Lord suffered the severest temptations, greater than anybody else has done, 1663, 1668, 1787, 2776, 2786, 2795, 2816.

Unlike any others the Lord fought out of Divine love, 1690, 1691 (end), 1789, 1812, 1813, 1820.

The Lord fought against hereditary evil from the mother, so that at length He was not her son; even so, no evil of His own doing was attached to Him, 1444, 1573, 2025, 2574, 2649, 3318 (end).

Through the conflicts brought about by temptations and through repeated victories the Lord arranged all things into the form which heaven possesses, 1928.

And through repeated victories in conflicts brought about by temptations He united the Divine Essence to the Human Essence, 1616, 1737, 1813, 1921, 2025, 2026, 2500, 2523, 2632, 2776.

The Lord suffers the temptations that take place in man, subduing evil and the hells, 987, 1661, 1692 (end).

[4] The arcanum that 'contending with God and with men' means being tempted over truths and over goods is one that is not open to view in the letter. It is clear to anyone, and will also be evident from the explanation given below, that it was not God with whom Jacob contended, for it cannot be said of anyone that he contends with God and prevails. But the internal sense teaches what 'God' and 'men' mean here - that 'God' means truth, and 'men' good. The reason for this is that 'God' in the internal sense means truth, and therefore whenever truth is dealt with the name God is used, 2586, 2769, 2807, 2822, whereas the term 'man' is used to mean good. And 'man' means good because the Lord is the only Man and anyone else is called such by virtue of Him, 49, 288, 565, 1894. A further reason is that by virtue of Him heaven is man and is called the Grand Man, 684, 1276, 3624-3649, 3741-3750. And this also was why the Most Ancient Church which was governed by celestial good was referred to as Man, 478.

[5] Therefore whenever good is dealt with in the Word, 'man' (homo) means good, as in Isaiah,

I will make the male person (vir homo) more rare than gold, and man (homo) than the gold of Ophir. Isaiah 13:12.

In the same prophet,

The inhabitants of the land will be scorched and few male persons (vir homo) left. Isaiah 24:6.

'Male persons' stands for spiritual good or the good of truth. 'Man' stands for good. In the same prophet, The highways have been laid waste, the wayfarer has ceased. He has broken the covenant, he has despised the cities, he has no regard for the male person (vir homo). Isaiah 33:8.

In Jeremiah,

I looked to the earth, and behold, that which is void and empty, and towards the heavens, and they had no light I looked, and behold, there was no man; and all the birds of the air had flown away. Jeremiah 4:23, 25.

In the same prophet, behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:27.

In Ezekiel,

Your merchants [traded] in the souls of men and vessels of bronze, giving these for your merchandise. Ezekiel 27:13.

In the same prophet, You, O my flock, the flock of My pasture, you are men; I am your God. Ezekiel 34:31.

In the same prophet, They will be cities laid waste, filled with the flock of mankind. Ezekiel 36:38.

In these places 'man' (homo) stands for people who are governed by good, and so stands for good, since good is what causes anyone to be 'man'. Truth however which is grounded in good is referred to in the Word as 'a male person' (vir homo) and also as 'the son of man'.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.