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Ezekiel 26

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1 And it came to pass in the eleventh year, on the first of the month, [that] the word of Jehovah came unto me, saying,

2 Son of man, because Tyre hath said against Jerusalem, Aha, she is broken, the gate of the peoples! she is turned unto me: I shall be replenished [now] she is laid waste;

3 therefore thus saith the Lord Jehovah: Behold, I am against thee, Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up.

4 And they shall destroy the walls of Tyre, and break down her towers. And I will scrape her dust from her, and make her a bare rock.

5 She shall be [a place] for the spreading of nets in the midst of the sea; for I have spoken [it], saith the Lord Jehovah; and she shall become a spoil for the nations.

6 And her daughters that are in the field shall be slain by the sword; and they shall know that I [am] Jehovah.

7 For thus saith the Lord Jehovah: Behold, I will bring from the north, against Tyre, Nebuchadrezzar king of Babylon, the king of kings, with horses, and with chariots, and with horsemen, and an assemblage, and much people.

8 He shall slay with the sword thy daughters in the field, and he shall make forts against thee, and cast up a mound against thee, and lift up the target against thee;

9 and he shall set his engines of attack against thy walls, and with his spikes he shall break down thy towers.

10 By reason of the abundance of his horses their dust shall cover thee; thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter through thy gates, as a city is entered into, wherein is made a breach.

11 With the hoofs of his horses shall he tread down all thy streets; he shall slay thy people by the sword, and the pillars of thy strength shall go down to the ground.

12 And they shall make a spoil of thy riches, and make a prey of thy wares; and they shall break down thy walls, and destroy thy pleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the waters.

13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.

14 And I will make thee a bare rock; thou shalt be [a place] for the spreading of nets; thou shalt be built no more: for I Jehovah have spoken [it], saith the Lord Jehovah.

15 Thus saith the Lord Jehovah to Tyre: Shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee?

16 And all the princes of the sea shall come down from their thrones, and lay aside their robes, and put off their broidered garments: they shall clothe themselves with trembling, they shall sit upon the ground, and shall tremble [every] moment, and be astonied because of thee.

17 And they shall take up a lamentation for thee, and say to thee, How hast thou perished, that wast inhabited from the seas, O renowned city, which wast strong in the sea, -- she and her inhabitants, who caused their terror to be on all them that dwell therein!

18 Now shall the isles tremble in the day of thy fall; and the isles that are in the sea shall be troubled at thy departure.

19 For thus saith the Lord Jehovah: When I shall make thee a desolate city, like the cities that are not inhabited; when I bring up the deep upon thee, and the great waters cover thee:

20 then will I bring thee down, with them that go down to the pit, to the people of old time, and will cause thee to dwell in the lower parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living.

21 And I will make thee a terror, and thou shalt be no [more]; and thou shalt be sought for, and shalt never be found again, for ever, saith the Lord Jehovah.

   

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Arcana Coelestia # 10643

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10643. 'And break their pillars' means that falsities of evil are to be done away with. This is clear from the meaning of 'pillars' as representative signs of worship of the Lord which springs from truths, dealt with in 4580, 4582, 9388, 9389, and in the contrary sense as representative signs of idolatrous worship arising from falsities, 3727. The reason why pillars were signs representative of worship was that among the ancients it was customary to set up pillars, anoint them with oil, and in so doing make them holy objects. The ancients performed their worship chiefly on mountains, on hills, and in groves, where they set the pillars up. The reason why they set them up on mountains was that mountains served to mean the heaven where celestial love, which is love to the Lord, reigns; the reason why they set them up on hills was that hills served to mean the heaven where spiritual love, which is love towards the neighbour, reigns; and the reason why they set them up in groves was that groves served to mean heavenly wisdom and intelligence. All these had their origin in correspondences. The pillars which were set up in those places served as signs of Divine Truth; for the pillars were pieces of stone, and 'stone' means truth. And therefore in the Word the Lord in respect of Divine Truth is called the Stone of Israel. These then are the reasons why pillars were signs of worship of the Lord springing from truths.

[2] But when the representative signs of the Church which existed among the ancients began to be converted partly into what was idolatrous and partly into that which was magical, those signs were brought to an end, especially among the Israelite nation, which was idolatrous at heart. This is why idolatrous worship arising from falsities is also meant by 'pillars'. So it is with all worship when people become interested only in what is external, as happens when they regard self and the world as the end, and Divine things of the Church as the means. For then in the case of those who still engage in acts of worship, everything belonging to worship is turned into an idol, because outward forms without their inner realities are being worshipped. Consequently the truths contained in worship and religious teachings are turned into falsities; for they are falsified by the selfish and worldly thoughts entering into them, to which very many other notions become attached that take what is God's from those truths and assign them to self and the world. All this may also be recognized in the altars of the gentile nations; although they offered sacrifices on them in a similar way to the Israelite nation, those sacrifices were nevertheless abominations.

[3] The customary existence of pillars among the ancients, serving to mean the holiness of worship, is clear from the pillar erected by Jacob, described in Genesis as follows,

And Jacob took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. And he said, If I come back in peace to my father's house, this stone which I have placed as a pillar will be God's house. Genesis 28:18, 21-22.

The same thing is clear from the twelve pillars set up by Moses at the foot of Mount Sinai, spoken of as follows in Exodus and dealt with in 9389,

Moses wrote all Jehovah's words. And he rose early in the morning, and built an altar at the foot of 1 the mountain, and twelve pillars for the twelve tribes of Israel. Exodus 24:4.

Also in Isaiah,

On that day there will be an altar to Jehovah in the midst of the land of Egypt, and a pillar to Jehovah at its border. Isaiah 19:19.

And in Hosea,

The children of Israel will sit many days with no king, and no prince, and no sacrifice, and no pillar. Hosea 3:4.

In these places worship springing from truths is meant by 'pillars', because stone was a sign of Divine Truth, as stated above; and a pillar anointed with oil was a sign of Divine Truth emanating from Divine Good.

[4] But when those representative objects began to be worshipped in an idolatrous manner, the command came for them to be overthrown and broken, as in the present verse and also in Exodus 23:24; Deuteronomy 7:5; 12:3. And since the Israelite nation was idolatrous at heart, to prevent them from setting up pillars on mountains and hills, or in groves, and worshipping them in an idolatrous manner, they were forbidden to set up pillars or to plant groves, even though for the ancients such things had been holy objects belonging to worship. The fact that this nation was forbidden to do so is clear in Moses,

You shall not plant for yourself a grove of any kind of tree beside the altar of your God which you shall make for yourself. And you shall not erect for yourself a pillar, which Jehovah your God indeed hates. Deuteronomy 16:21-22.

And the fact that they were forbidden to do so because they worshipped those objects in an idolatrous manner is clear in the first Book of Kings,

Judah 2 did what was evil in the eyes of Jehovah; they built for themselves high places and pillars on every high hill, and under every green tree. 1 Kings 14:22-23.

The like is said about the children of Israel 3 , in 2 Kings 17:10. In Micah,

I will cut down your carved images and your pillars from the midst of you, and you will adore no more the work of your hands. And I will uproot your groves from the midst of you. Micah 5:13-14.

In Isaiah,

You inflamed yourselves among the gods under every green tree. Isaiah 57:5.

And in Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets, slay the people with the sword, and cause your mighty pillars 4 to come down to the ground. Ezekiel 26:11.

The same thing may in addition be seen in other places, which likewise show what is meant in the internal sense by 'pillars'.

Poznámky pod čarou:

1. literally, an altar under

2. i.e. the people in the southern kingdom of Judah

3. i.e. the northern kingdom of Israel

4. literally, pillars of your might

  
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Thanks to the Swedenborg Society for the permission to use this translation.