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Ezekiel 14

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1 And there came certain of the elders of Israel unto me, and sat before me.

2 And the word of Jehovah came unto me, saying,

3 Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them?

4 Therefore speak to them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet, I Jehovah will answer him according to this, according to the multitude of his idols:

5 that I may take the house of Israel by their own heart, because they are all estranged from me through their idols.

6 Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.

7 For every one of the house of Israel, or of the strangers that sojourn in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet to inquire of me by him, I Jehovah will answer him by myself;

8 and I will set my face against that man, and will make him desolate, [so that he shall be] for a sign and for proverbs, and I will cut him off from the midst of my people: and ye shall know that I [am] Jehovah.

9 And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel.

10 And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer;

11 that the house of Israel may go no more astray from me, neither make themselves any more unclean with all their transgressions; and they shall be my people, and I will be their God, saith the Lord Jehovah.

12 And the word of Jehovah came unto me, saying,

13 Son of man, when a land sinneth against me by working unfaithfulness, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off man and beast from it;

14 though these three men, Noah, Daniel, and Job, should be in it, they should deliver [but] their own souls by their righteousness, saith the Lord Jehovah.

15 If I cause evil beasts to pass through the land, and they bereave it, and it become a desolation, so that no one passeth through because of the beasts;

16 -- though these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters: they only should be delivered, and the land should be a desolation.

17 Or [if] I bring the sword upon that land, and say, sword, go through the land, so that I cut off man and beast from it,

18 and these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only themselves should be delivered.

19 Or [if] I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast,

20 and Noah, Daniel, and Job should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither son nor daughter: they should [but] deliver their own souls by their righteousness.

21 For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beast, and the pestilence, to cut off from it man and beast!

22 But behold, there shall be left in it those that escape, who shall be brought out of [it], sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.

23 And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.

   

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Sons of the stranger

  

'Sons of the stranger' signify counterfeit truths, or falsities. 'Our sons' signify the doctrines of truth, and 'our daughters,' the doctrines of good, as in Psalm 144:11-12.

(Odkazy: Arcana Coelestia 489; Psalms 144:11)

Ze Swedenborgových děl

 

Arcana Coelestia # 4270

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4270. 'And he rose up that night, and took his two wives, and his two servant-girls, and his eleven sons, and passed over at the passage of Jabbok' means the first instillation of the affections for truth, together with truths that had been acquired. This is clear from the meaning of 'the two wives', who in this case are Rachel and Leah, as affections for truth, dealt with in 3758, 3782, 3793, 3819; from the meaning of 'the two servant-girls', who in this case are Bilhah and Zilpah, as exterior affections for truth that serve as means, dealt with in 3849, 3931; from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, 3373; and from the meaning of 'the passage of Jabbok' as the first instillation. The reason why 'Jabbok' means the first instillation is that it was a boundary to the land of Canaan. All the boundaries of that land were signs meaning the celestial and spiritual things of the Lord's kingdom, the distance and position of them determining their exact meanings, see 1585, 1866, 4116, 4240. The same applies to 'the ford (or passage) of Jabbok', which in relation to the land of Canaan was across the Jordan and was the boundary of the inheritance of the children of Reuben and Gad, as becomes clear from Numbers 21:24; Deuteronomy 2:36-37; 3:16-17; Joshua 12:2; Judges 11:13, 22. The reason why that territory had fallen to them as an inheritance was that Reuben represented faith in the understanding, or doctrine, which is the first stage of regeneration, or the truth of doctrine as a whole, by means of which the good of life is arrived at, see 3861, 3866; while Gad represented the works of faith, 3934. That is to say, those truths of faith or matters of doctrine, and these works of faith which are the works performed first, are the ones by means of which a person who is being regenerated is led on into good. This is why 'the passage of Jabbok' means the first instillation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.