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Exodus 35

English: Darby Version         

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1 And Moses collected all the assembly of the children of Israel, and said to them, These are the things which Jehovah has commanded, to do them.

2 Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah: whoever does work on it shall be put to death.

3 Ye shall kindle no fire throughout your dwellings upon the sabbath day.

4 And Moses spoke to all the assembly of the children of Israel, saying, This is the word which Jehovah has commanded, saying,

5 Take from among you a heave-offering to Jehovah: every one whose heart [is] willing, let him bring it, Jehovah's heave-offering -- gold, and silver, and copper,

6 and blue, and purple, and scarlet, and byssus, and goats' [hair],

7 and rams' skins dyed red, and badgers' skins, and acacia-wood,

8 and oil for the light, and spices for the anointing oil, and for the incense of fragrant drugs;

9 and onyx stones, and stones to be set for the ephod, and for the breastplate.

10 And all who are wise-hearted among you shall come and make all that Jehovah has commanded:

11 the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its bases;

12 the ark, and its staves; the mercy-seat, and the veil of separation;

13 the table and its staves, and all its utensils, and the shewbread;

14 and the lamp-stand for the light, and its utensils, and its lamps, and the oil for the light;

15 and the altar of incense, and its staves; and the anointing-oil, and the incense of fragrant drugs; and the entrance-curtain at the entrance of the tabernacle;

16 the altar of burnt-offering, and the copper grating for it, its staves, and all its utensils; the laver and its stand;

17 the hangings of the court, its pillars, and its bases, and the curtains of the gate of the court;

18 the pegs of the tabernacle, and the pegs of the court, and their cords;

19 the garments of service, to do service in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons, to serve as priests.

20 And all the assembly of the children of Israel departed from before Moses.

21 And they came, every one whose heart moved him, and every one whose spirit prompted him; they brought Jehovah's heave-offering for the work of the tent of meeting, and for all its service, and for the holy garments.

22 And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

23 And every man with whom was found blue, and purple, and scarlet, and byssus, and goats' [hair], and rams' skins dyed red, and badgers' skins, brought [them].

24 All they that offered a heave-offering of silver and copper brought Jehovah's heave-offering. And every one with whom was found acacia-wood for all manner of work of the service, brought [it].

25 And every woman that was wise-hearted spun with her hands, and brought what she had spun: the blue, and the purple, and the scarlet, and the byssus.

26 And all the women whose heart moved them in wisdom spun goats' [hair].

27 And the principal men brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;

28 and the spice, and the oil for the light, and for the anointing oil, and for the incense of fragrant drugs.

29 The children of Israel brought a voluntary offering to Jehovah, every man and woman whose heart prompted them to bring for all manner of work, which Jehovah, by the hand of Moses, had commanded to be done.

30 And Moses said to the children of Israel, See, Jehovah has called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,

31 and he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship,

32 and to devise artistic things: to work in gold, and in silver, and in copper,

33 and in cutting of stones, for setting, and in carving of wood, to execute all artistic work;

34 and he has put in his heart to teach, he and Aholiab, the son of Ahisamach, of the tribe of Dan:

35 he has filled them with wisdom of heart, to work all manner of work of the engraver, and of the artificer, and of the embroiderer, in blue, and in purple, in scarlet, and in byssus, and of the weaver, [even] of them that do every kind of work, and of those that devise artistic work

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Arcana Coelestia 121, 1947, 3300, 3519, 5287, 8495, 8496, ...

Apocalypse Revealed 793

True Christian Religion 495


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Skočit na podobné biblické verše

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Významy biblických slov

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

commanded
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

Six days
The six days' or periods of time, are the various consecutive states in a person's regeneration. They are, in general, as follows: The first state...

six
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

days
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

day
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

work
'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...

holy
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

sabbath
In Exodus 31:13, 'verily my Sabbaths ye shall keep,' signifies continuous holy thought about the union of the Lord’s divine with His human.

Put
'To put' has reference to order, arrangement, application, and influx.

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

dwellings
Habitation, as mentioned in Genesis 27:39, signifies life. The habitation of holiness signifies the celestial kingdom. The habitation of honorableness signifies the spiritual kingdom, as...

spoke
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

the Word
In general, we tend to be very aware of how knowing what's true leads to doing what is good. That starts as children, with parents...

word
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

To
‘To grieve at heart’ is in reference to love, and ‘to repent,’ to wisdom, as in Genesis 6:6.

Every one
The phrase “Every one,” where it occurs in Genesis 20:7, signifies every thing or all things.

heart
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

bring
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

jehovah's
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

gold
'Money' relates to truth.

silver
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

blue
Blue and purple signify celestial goods and truths, and scarlet double-dyed and fine-twined linen, spiritual goods and truths. (Exod. 28:33.) Blue and purple from the...

purple
'Scarlet,' as in Isaiah 1:18, signifies truth derived from good, or truth from a celestial origin, such as is the truth of the Word in...

scarlet
'Scarlet,' as in Isaiah 1:18, signifies truth derived from good, or truth from a celestial origin, such as is the truth of the Word in...

byssus
Linen' signifies genuine truth.

goats
From correspondences, a goat signifies the natural man. The goat which was sacrificed, as in Leviticus 16:5-10, signifies the natural man regarding a part purified,...

rams
'Rams of the breed of Bashan,' as in Deuteronomy 32:14, signify celestial spiritual things.

skins
'Skin' corresponds to truth or to falsity in the extremes. 'The skin,' as relates to the grand human, means the natural self. There are spirits...

wood
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

oil
In Ezekiel 27:17, 'wheat of minnith, and pannag honey,' 'oil,' and 'balsam' denote the good things that come from love and charity, and the happiness...

Spices
'Spice,' in Ezekiel 27:22, in an internal sense, is charity. 'Spice,' in 1 Kings 10:2, signifies interior truths.

Incense
'Incense' or 'odors' signify worship and confession of the Lord, from spiritual goods and truths.

fragrant
Fragrant signifies the truth of good.

onyx
'Precious stones,' in application to the Word, symbolizes the Divine truth of the Word in its literal sense which the Divine truth in its spiritual...

Onyx stones
Onyx stones set in pouches of gold,' as in Exodus 28:11, signifies that the good of love would enter by influx into the truth of...

stones
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

come
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

tabernacle
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

tent
'Tent' is used in the Word to signify the celestial and holy aspects of love, because in ancient time they performed holy worship in their...

covering
A covering of precious stones (Ezek. 28:4, 13) signifies the truths of intelligence.

boards
Planks' or 'boards,' as in for the tabernacle, signify supports from good, because they were made of wood, and supported the curtains both of the...

bars
In Lamentations 2:8-9, 'wall,' 'rampart,' 'gates,' and 'bars' signify doctrines.

pillars
A pillar of a cloud by day,' and 'a pillar of fire by night,' as in Exodus 8:21, signifies a state of illustration which is...

ark
A coffin (Gen. 1:26) signifies that wherein something is shut up or concealed.

Mercy-seat
'The mercy seat' denotes cleansing from evils or remission of sins.

seat
If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...

table
Food and drink in the Bible represent the desire to be loving and the understanding of how to be loving, gifts that flow from the...

utensils
Instruments of music,' according to correspondences, signify the pleasant and delightful affection of spiritual and celestial things. Therefore, also in many of the Psalms of...

lamp
The light of a lamp' signifies illumination from the Lord. A lamp,' as in Revelation 22, signifies natural light from self-derived intelligence. 'A lamp' signifies...

light
(Luke 15:8.) By the woman lighting a candle to find the piece of silver she had lost, is signified inquisition in herself from affection.

lamps
The light of a lamp' signifies illumination from the Lord. A lamp,' as in Revelation 22, signifies natural light from self-derived intelligence. 'A lamp' signifies...

altar
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

entrance
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

court
The court of the tabernacle (Exodus 27:9), etc., signifies the external of heaven, or the first, which is also called the ultimate heaven.

gate
"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...

pegs
'A peg' denotes the conjoining and strengthening principles.

the garments
'To rend the garments' signifies mourning for truth lost or destroyed, or the loss of faith.

garments
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

sanctuary
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

priest
People in the Word who operate the details of charity are called 'ministers.'

priests
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

service
Generally speaking, those who are at lower levels of an organization serve those at higher levels. Bosses boss and their employees serve; coaches devise strategy...

men
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

women
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

rings
In Genesis 41:42 and Luke 16:22, 'to give a ring' signifies something that confirms power.

man
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

waved
'A wave' denotes life flowing in.

wave
Water in the Bible represents true ideas about natural, external things – day-to-day life and physical existence. The sea represents the whole collection we have...

found
To not to be found any more, signifies not to rise again.

red
'Scarlet,' as in Isaiah 1:18, signifies truth derived from good, or truth from a celestial origin, such as is the truth of the Word in...

Woman
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

hands
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

Wisdom
Throughout the Word, a distinction is made between wisdom, intelligence, and knowledge. 'Wisdom' means from good, 'intelligence' is from truth, and 'knowledge' is in a...

spice
'Spice,' in Ezekiel 27:22, in an internal sense, is charity. 'Spice,' in 1 Kings 10:2, signifies interior truths.

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

see
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

called
'To proclaim' signifies exploration from influx of the Lord.

name
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

son
Marriages in the Bible represent the union we all can have between the desire for good and the understanding of truth (or an understanding of...

Hur
'Hur' signifies the truth of doctrine.

tribe
'A tribe' signifies the church with respect to its truths and goods, and in the opposite sense, with respect to its falsities and evils. 'A...

judah
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

filled
There are two ways something can be filled: It can be filled with something bad against the wishes of its owner, or it can be...

Spirit of God
'The spirit of God,' as in Genesis 1:2, signifies the divine mercy of the Lord. 'The spirit of God' is His emanation. 'The spirit of...

God
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

knowledge
Throughout the Word, a distinction is made between wisdom, intelligence, and knowledge. 'Wisdom' means from good, 'intelligence' is from truth, and 'knowledge' is in a...

Aholiab
Aholiab, as in Exodus 31:6, signifies those who are in the good and truth of faith, like the first or lowest heavens

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

artificer
'A worker of stone' denotes the good of love, in people who become regenerate.

embroiderer
'Needlework,' as in Exodus 26:36, signifies the scientific principle.

weaver
'Woven,' as in Exodus 28:32, signifies the celestial degree, or what relates to the will, because the will flows into the understanding and forms it.

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Sunday School Lesson | Ages 9 - 12

Ze Swedenborgových děl

 

Arcana Coelestia # 1947

Arcana Coelestia (Elliott translation)      

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1947. 'Because Jehovah has hearkened to your affliction' means since it was submitting itself. This is clear from what has been stated above in 1937 about 'humiliating oneself and flinging oneself down' as meaning submitting oneself beneath the controlling power of the internal man, which submission was discussed there and was shown to consist in self-compulsion. It was also shown that in self-compulsion there is freedom, that is, what is willing and spontaneous, and that this distinguishes self-compulsion from being compelled. It was also shown that without this freedom, or willingness and spontaneity, a person cannot possibly be reformed and receive any heavenly proprium; also that though the contrary seems to be the case, there is more freedom in times of temptation than there is outside of them. Indeed at such times freedom increases as assaults are made by evils and falsities and it is consolidated by the Lord in order that a heavenly proprium may be given to the person. For that reason also the Lord is closer in times of temptation. It was shown as well that the Lord in no way compels anybody. No one who is compelled to think that which is true and to do that which is good is reformed, but instead thinks all the more what is false and wills all the more what is evil. This is so with all compulsion, as may also become clear from all the experience and lessons of life, which when learned prove two things - first, that human consciences will not allow themselves to be coerced, and second, that we strive after the forbidden.

[2] Furthermore everyone who is not free desires to become so, for this is his life. From this it is evident that nothing is in any way pleasing to the Lord that is not done in freedom, that is, spontaneously or willingly. For when anyone worships the Lord under circumstances in which he is not free he worships Him with nothing of himself. In his case that which moves the external is the external, that is, it is moved under compulsion - the internal being non-existent, or else incompatible, and even contradictory. When a person is being regenerated he compels himself from the freedom the Lord imparts to him, and humbles, and indeed afflicts, his rational, so that it may submit itself, and in consequence he receives a heavenly proprium. This proprium is then gradually perfected by the Lord and it becomes more and more free, so that as a result it becomes the affection for good and for truth deriving from that good, and possesses delight. And in that affection and delight there is happiness such as the angels experience. This freedom is what the Lord Himself is referring to in John.

The truth makes you free. If the Son makes you free, you are truly free. John 8:32, 36. 1

[3] What this freedom is, is totally unknown to those who do not have conscience, for they identify freedom with feelings of being at liberty and without restraint to think and utter what is false, and to will and do what is evil, and not to control and humble, still less to afflict, those feelings. Yet this is the complete reverse of freedom, as the Lord again teaches in the same place,

Everyone who commits sin is a slave of sin. John 8:34.

People acquire this slave-like freedom from the hellish spirits who reside with them and who inject it into them. When the life of those hellish spirits takes possession of them so do the loves and desires of those same spirits; for an unclean and utterly disgusting delight blows upon them, and being carried away so to speak in a stream they imagine themselves to be in freedom; but it is hellish freedom. The difference between this hellish freedom and heavenly freedom is that the former spells death and drags them down into hell, while the latter, that is, heavenly freedom, promises life and lifts them up to heaven.

[4] That all true internal worship springs from freedom, not from compulsion, and that unless it springs from freedom it is not internal worship, is clear from the Word, from the sacrifices - free- will, votive, and peace or eucharistic- which were called offerings and oblations, mentioned in Numbers 15:3 and following verses; Deuteronomy 12:6; 16:10-11; 23:23; and elsewhere. In David,

With a free-will offering I will sacrifice to You; I will confess Your name, O Jehovah, for it is good. Psalms 54:6.

From the thruma, 2 or the collection which the people were to contribute towards the Tabernacle and sacred vestments, referred to in Moses,

Speak to the children of Israel and let them receive for Me a collection; from every man whose heart makes him willing you shall receive My collection. Exodus 25:2.

And elsewhere in Moses,

Everyone who is willing in heart shall bring it, Jehovah's collection. Exodus 35:5.

(Odkazy: Deuteronomy 23:23-24)


[5] The humbling of the rational man, or affliction of it - as stated, from freedom - was also represented by the affliction souls underwent during festivals, referred to in Moses,

It shall be a statute to you for ever: in the seventh month, on the tenth day of the month, you shall afflict your souls. Leviticus 16:29.

And elsewhere in Moses,

On the tenth day of the seventh month is the day of atonement; it shall be a holy convocation for you, and you shall afflict your souls. Every soul who does not afflict himself on that very day shall be cut off from his peoples. Leviticus 23:27, 29.

It is for this reason that unleavened bread in which no fermentation has taken place is called the bread of affliction in Deuteronomy 16:2-3. Affliction is referred to in David in the following way,

O Jehovah, who will sojourn in Your tent? Who will dwell on Your holy mountain? He who walks blameless and performs righteousness, who swears to the affliction of himself and changes not. Psalms 15:1-2, 4.

(Odkazy: Deuteronomy 16:3)


[6] That 'affliction' is the taming and subduing of evils and falsities rising up from the external man into the rational man may become clear from what has been stated. Thus it is not any reduction of oneself to poverty and misery - not a renunciation of bodily enjoyments - that is meant by affliction. No taming and subduing of evil can result from doing that; indeed it may give rise to an additional evil, namely the desire to receive merit for such a renunciation; and what is more, man's freedom suffers, in which alone, as its ground, the good and truth of faith is able to be sown. Affliction also means temptation; see what has been said already in 1846.

-----
Footnotes:

1. In 9096, where this verse is quoted, the verbs are future tense, as in the Greek.

2. A Hebrew word meaning an offering

-----

(Odkazy: Genesis 16:11)

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Arcana Coelestia 2016, 2371, 2657, 2881, 2946, 3043, 3812, 4001, 4029, 4031, 4208, 4364, 5508, 5619, 6472, 6663, 7349, 7914, 8176, 8497, 8993, 9460, 10035

Heaven and Hell 603

The Last Judgment 39

The New Jerusalem and its Heavenly Doctrine 23, 82, 121, 148, 186, 200, 276


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 900


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Fasting


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Affliction


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Keeping the Sabbath


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