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Exodus 32

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1 And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, -- we do not know what is become of him!

2 And Aaron said to them, Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring [them] to me.

3 Then all the people broke off the golden rings that were in their ears, and brought [them] to Aaron.

4 And he took [them] out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

5 And Aaron saw [it], and built an altar before it; and Aaron made a proclamation, and said, To-morrow is a feast to Jehovah!

6 And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport.

7 Then Jehovah said to Moses, Away, go down! for thy people, which thou hast brought out of the land of Egypt, is acting corruptly.

8 They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

9 And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people.

10 And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.

11 And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?

12 Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!

13 Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess [it] for ever!

14 And Jehovah repented of the evil that he had said he would do to his people.

15 And Moses turned and went down from the mountain, [with] the two tables of the testimony in his hand -- tables written on both their sides: on this side and on that were they written.

16 And the tables [were] God's work, and the writing was God's writing, engraven on the tables.

17 And Joshua heard the noise of the people as they shouted, and said to Moses, There is a shout of war in the camp.

18 And he said, It is not the sound of a shout of victory, neither is it the sound of a shout of defeat: it is the noise of alternate singing I hear.

19 And it came to pass, when he came near the camp, and saw the calf and the dancing, that Moses' anger burned, and he cast the tables out of his hands, and shattered them beneath the mountain.

20 And he took the calf that they had made, and burned [it] with fire, and ground it to powder, and strewed [it] on the water, and made the children of Israel drink [it].

21 And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them?

22 And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are [set] on mischief.

23 And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

24 And I said to them, Who has gold? They broke [it] off, and gave [it] me, and I cast it into the fire, and there came out this calf.

25 And Moses saw the people how they were stripped; for Aaron had stripped them to [their] shame before their adversaries.

26 And Moses stood in the gate of the camp, and said, He that is for Jehovah, [let him come] to me. And all the sons of Levi gathered to him.

27 And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour.

28 And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.

29 And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man with his son, and with his brother, and bring on yourselves a blessing to-day.

30 And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.

31 And Moses returned to Jehovah, and said, Alas, this people has sinned a great sin, and they have made themselves a god of gold!

32 And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written.

33 And Jehovah said to Moses, Whoever hath sinned against me, him will I blot out of my book.

34 And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.

35 And Jehovah smote the people, because they made the calf, which Aaron had made.

   

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Arcana Coelestia # 10416

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10416. 'And rose up to play' means the resulting desire of their interiors to celebrate, and concord. This is clear from the meaning of 'playing' as the desire of a person's interiors to celebrate, for play is the outcome of that desire, being a bodily activity brought about by gladness of mind; and all desire for celebration and all gladness of mind come from the delights belonging to the loves that govern a person. The reason why concord as well is meant is that every desire to celebrate has concord residing inwardly within it; for if any disagreement or disapproval enters in, that desire perishes. The desire to celebrate resides inwardly in a person's feeling of freedom, and all feeling of freedom comes as a result of love, when nothing exists to frustrate it.

[2] Since outward things are used in the Word to describe inward ones, times of play and dancing are used to describe those of joy and gladness present in a person inwardly, as in the following places: In Jeremiah,

The city will be built upon its mound. Then there will come out of these thanksgiving (confessio) and the voice of those who are playing 1 . Jeremiah 30:18-19.

In the same prophet,

Again I will build you, that you may be built, O virgin of Israel! Again you will adorn your timbrels 2 , and will go forth in the dance of those who are playing 1 . Their life 3 will become like a watered garden, and they will not sorrow any more. And the virgin will rejoice in the dance, and the young men and the old together. I will turn their mourning into joy. Jeremiah 31:4, 12-13.

In Zechariah,

The streets of the city will be full of boys and girls playing in its streets. Zechariah 8:5.

In David,

Praise the name of Jehovah with timbrel and dance. Psalms 149:3; 150:4.

In the same author,

You have turned for me my mourning into dancing. Psalms 30:11.

In Jeremiah,

The joy of our heart has ceased, our dance has been turned into mourning. Lamentations 5:15.

[3] Since times of play and dancing were the signs of feelings of joy and gladness inwardly present and springing from love, Miriam and the women went out, with timbrels after the Egyptians had been drowned in the Sea Suph and started dancing, Exodus 15:20. For the same reason, when the ark was being brought up from the house of Obed-Edom to the city of David, David leapt and danced before Jehovah, 2 Samuel 6:12, 16.

[4] The fact that inner things are presented and described in the Word by means of outward ones is clear from the following words in David,

You have made the sea, great and wide on both hands 4 - there the ships sail, the Leviathan whom You have formed to play in it. Psalms 104:25-26.

Anyone without knowledge of the fact that the spiritual sense exists within each detail of the Word knows nothing else here than that 'the sea' and 'ships' are used to mean sea and ships, 'the Leviathan' to mean the monsters there, and 'playing' to mean their swimming around together there. Such things however are not what constitute the Word, every jot of which is Divine; but when the spiritual matters meant by those things are understood instead, it becomes Divine. In the internal sense 'the sea' is a gathering together of factual knowledge of truths, thus it is that which constitutes what is external with a person and in the Church; 'ships' are cognitions or knowledge and matters of doctrine drawn from the Word; 'the Leviathan' is factual knowledge in general; and 'playing' is the delight derived from those things.

'The sea' is a gathering together of factual truths, see 28, 2850, 8184, 9340.

'Ships' are cognitions and matters of doctrine drawn from the Word, 1977, 6385.

'The Leviathan' is factual knowledge in general, 7293.

Thus 'playing' is the delight and the desire to celebrate derived from those things, which occurs when known facts add strength to spiritual matters and accord with them.

Poznámky pod čarou:

1. i.e. merrymakers

2. The Latin here and in 153, 1069:2, 3081:4, 8337:3, 8339:1 means literally will adorn your timbrels, but the Hebrew is generally taken to mean adorn yourself with timbrels.

3. literally, soul

4. literally, wide with spaces

  
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Thanks to the Swedenborg Society for the permission to use this translation.