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Exodus 30

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1 And thou shalt make an altar for the burning of incense: of acacia-wood shalt thou make it;

2 a cubit the length thereof, and a cubit the breadth thereof -- square shall it be; and two cubits its height; of itself shall be its horns.

3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make upon it a border of gold round about.

4 And two rings of gold shalt thou make for it under its border; by its two corners shalt thou make [them], on the two sides thereof; and they shall be for receptacles for the staves, with which to carry it.

5 And thou shalt make the staves of acacia-wood, and overlay them with gold.

6 And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.

7 And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.

8 And when Aaron lighteth the lamps between the two evenings, he shall burn the incense -- a continual incense before Jehovah throughout your generations.

9 Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon.

10 And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah.

11 And Jehovah spoke to Moses, saying,

12 When thou shalt take the sum of the children of Israel according to those of them that are numbered, then shall they give every man a ransom for his soul to Jehovah on their being numbered, that there be no plague among them on their being numbered.

13 This shall they give -- every one that passeth among them that are numbered -- half a shekel after the shekel of the sanctuary, -- twenty gerahs the shekel; a half shekel shall be the heave-offering for Jehovah.

14 Every one that passeth among those that are numbered, from twenty years old and above, shall give the heave-offering of Jehovah.

15 The rich shall not give more, and the poor shall not give less than half a shekel, when ye give the heave-offering of Jehovah, to make atonement for your souls.

16 And thou shalt take the atonement-money of the children of Israel, and devote it to the service of the tent of meeting; and it shall be a memorial to the children of Israel before Jehovah, to make atonement for your souls.

17 And Jehovah spoke to Moses, saying,

18 Thou shalt also make a laver of copper, and its stand of copper, for washing; and thou shalt put it between the tent of meeting and the altar, and shalt put water in it.

19 And Aaron and his sons shall wash their hands and their feet out of it.

20 When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

21 And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations.

22 And Jehovah spoke to Moses, saying,

23 And thou, take best spices -- of liquid myrrh five hundred [shekels], and of sweet cinnamon the half -- two hundred and fifty, and of sweet myrtle two hundred and fifty,

24 and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin;

25 and make of it an oil of holy ointment, a perfume of perfumery after the work of the perfumer: it shall be the holy anointing oil.

26 And thou shalt anoint the tent of meeting with it, and the ark of the testimony,

27 and the table and all its utensils, and the lamp-stand and its utensils, and the altar of incense,

28 and the altar of burnt-offering and all its utensils, and the laver and its stand.

29 And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy.

30 And Aaron and his sons thou shalt anoint, and shalt hallow them, that they may serve me as priests.

31 And thou shalt speak to the children of Israel, saying, A holy anointing oil shall this be unto me throughout your generations.

32 Upon man's flesh shall it not be poured, neither shall ye make [any] like it, after the preparation of it: it is holy -- holy shall it be unto you.

33 Whoever compoundeth [any] like it, or whoever putteth [any] of it upon any strange thing, shall be cut off from his peoples.

34 And Jehovah said to Moses, Take fragrant drugs -- stacte, and onycha, and galbanum -- fragrant drugs and pure frankincense; in like proportions shall it be.

35 And thou shalt make it into incense, a perfume, after the work of the perfumer, salted, pure, holy.

36 And thou shalt beat [some] of it to powder, and put [some] of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.

37 And the incense that thou shalt make, ye shall not make for yourselves according to the proportions of it; it shall be unto thee holy to Jehovah.

38 Whoever maketh like unto it, to smell it, shall be cut off from his peoples.

   

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Arcana Coelestia # 2455

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2455. That 'she became a pillar of salt' means that all good accompanying truth was vastated becomes clear from the meaning of 'a pillar' and from the meaning of 'salt'. In the original language the word used for a pillar means something standing still, not however that used for a pillar which was erected either for worship, or as a sign or for a witness. Consequently 'the pillar of salt' mentioned here means that it - the truth meant by Lot's wife - stood as something vastated, 2454. Truth is said to be vastated when it no longer has any good within it - vastation itself being meant by 'salt'.

[2] As most things in the Word have two meanings, namely the genuine and the contrary to this, so also does 'salt'. In the genuine sense it means the affection for truth, in the contrary sense the vastation of the affection for truth, that is, of the good within truth. That 'salt' means the affection for truth, see Exodus 30:35; Leviticus 2:13; Matthew 5:13; Mark 9:49-50; Luke 14:34-35. That it also means the vastation of the affection for truth, that is, of the good within truth, is clear from the following places: In Moses,

The whole land will be brimstone and salt, a burning; it will not be sown, it will not sprout, nor will any plant come up on it, as at the overthrow of Sodom and Gomorrah, of Admah and Zeboiim. Deuteronomy 29:23.

Here 'brimstone' is the vastation of good, and 'salt' the vastation of truth. That vastation is the meaning is evident from each detail.

[3] In Zephaniah,

Moab will be like Sodom, and the children of Ammon like Gomorrah, a place abandoned to the nettle, and a saltpit, and a desolation for ever. Zephaniah 2:9.

Here 'a place abandoned to the nettle' stands for vastated good, 'a salt pit' for vastated truth; for 'a place abandoned to the nettle' refers to Sodom, which has been shown to mean evil or vastated good, and 'a salt pit' to Gomorrah, which has been shown to mean falsity or vastated truth. That vastation is the meaning is evident from its being called 'a desolation for ever'. In Jeremiah,

He who makes flesh his arm will be like a bare shrub in the solitary place and will not see when good comes; and he will inhabit the parched places in the wilderness, a salt land and not inhabited. Jeremiah 17:5-6.

Here 'a parched land' stands for vastated goods, 'a salt land' for vastated truths.

[4] In David,

Jehovah turns rivers into a wilderness, and outgoings of waters into a dryness, a fruitful land into a salty waste because of the wickedness of those inhabiting it. Psalms 107:33-34.

'A fruitful land into a salty waste' stands for the vastation of the good within truth. In Ezekiel,

Its swamps and its marshes are not healed, they will be given up to salt. Ezekiel 47:11.

'Given up to salt' stands for being utterly vastated as regards truth. Because 'salt' meant vastation and 'cities' matters of doctrine concerning truth, as shown in 402, 2268, 2428, 2451, cities that had been destroyed were in former times sown with salt to prevent their being rebuilt, Judges 9:45. The description at this point is of the fourth state of the Church represented by 'Lot', a state in which all truth has been vastated as regards good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.