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Exodus 27

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1 And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits.

2 And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper.

3 And thou shalt make its pots to cleanse it of the fat, its shovels, and its bowls, and its forks, and its firepans; for all the utensils thereof thou shalt employ copper.

4 And thou shalt make for it a grating of network of copper; and on the net shalt thou make four copper rings at its four corners;

5 and thou shalt put it under the ledge of the altar beneath, and the net shall be to the very middle of the altar.

6 And thou shalt make staves for the altar, staves of acacia-wood, and overlay them with copper.

7 And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried.

8 Hollow with boards shalt thou make it: as it hath been shewn thee on the mountain, so shall they make [it].

9 And thou shalt make the court of the tabernacle. On the south side, southward, hangings for the court of twined byssus; a hundred cubits the length for the one side,

10 and the twenty pillars thereof, and their twenty bases of copper, the hooks of the pillars and their connecting-rods of silver.

11 And likewise on the north side in length, hangings a hundred [cubits] long, and its twenty pillars, and their twenty bases of copper; the hooks of the pillars and their connecting-rods of silver.

12 -- And the breadth of the court on the west side, hangings of fifty cubits; their pillars ten, and their bases ten.

13 -- And the breadth of the court on the east side, eastward, fifty cubits;

14 the hangings on the one wing, of fifteen cubits; their pillars three, and their bases three.

15 And on the other wing hangings of fifteen [cubits]; their pillars three, and their bases three.

16 -- And for the gate of the court a curtain of twenty cubits, of blue, and purple, and scarlet, and twined byssus, embroidered with needlework; their pillars four, and their bases four.

17 All the pillars of the court round about shall be fastened together with [rods of] silver; their hooks of silver, and their bases of copper.

18 The length of the court shall be a hundred cubits, and the breadth fifty everywhere, and the height five cubits of twined byssus; and their bases of copper.

19 All the utensils of the tabernacle for the service thereof and all the pegs thereof, and all the pegs of the court shall be of copper.

20 And thou shalt command the children of Israel, that they bring thee olive oil, pure, beaten, for the light, to light the lamp continually.

21 In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: [it is] an everlasting statute, for their generations, on the part of the children of Israel.

   

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Arcana Coelestia # 10133

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10133. 'A continual [offering]' means within all Divine worship. This is clear from the meaning of 'continual', when it refers to such things as belong to Divine worship, as all and within all. For the subject is purification from evils and falsities by means of the good of innocence, this good being meant by 'lambs' and purification from evils and consequent falsities by a burnt offering of them. This is called 'continual' because it must be present in all Divine worship. Therefore also the offering was presented twice each day, in the morning and in the evening; and offerings made morning and evening served in general to represent all worship and what must be present within all worship. The good of innocence must be in all good, and consequently in all truth, if they are to be goodness and truth that have life from the Divine within them, and so it must be within all worship. For all worship, to be worship, must spring from the good of love and from the truths of faith.

All of the Church's and of heaven's good has innocence within it, and without that innocence good is not good, nor therefore is worship worship, see 2736, 2780, 6013, 7840, 7887, 9262.

What innocence is, 3994, 4001, 4797, 5236, 6107, 6765, 7902, 9262, 9936, and the places referred to in 10021 (end).

[2] 'Continual' means all and within all - that is to say, the all of worship, and within all worship - because it is a term that has a temporal connotation and in heaven, where the Word is understood not in the natural but in the spiritual sense, people have no notions of time. Instead of periods of time they perceive the kinds of things that are states. By 'continual' at this point therefore they perceive a perpetual state within worship, thus the all of worship and within all worship. The same applies to all other terms in the Word which have temporal connotations, such as yesterday, today, tomorrow, two days, three days, daily, a week, a month, a year, also times of day and seasons of the year - morning, midday, evening, night, spring, summer, autumn, and winter. Therefore if the spiritual sense of the Word is to be understood, any idea of a period of time acquired from its natural sense, any idea of a place as well, indeed any idea of an actual person must be set aside, and states of things must be conceived of instead. From this it may be seen how perfect the Word is in its internal sense, and so how perfect is the perception of it by the angels in heaven, consequently how much more excellent angels' wisdom and understanding are than the understanding and wisdom of people in the world, who think with solely natural vision focused on the completely finite things of this world and planet. Regarding periods of time in heaven, that they are states, see 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3404, 3827, 4814, 4882, 4901, 4916, 6110, 7218, 7381, 8070; and regarding what states are, 4850.

[3] From all this it is evident what the continual burnt offering of lambs means, and so what 'continual' and 'continually' mean elsewhere, as in the commands that 'the fire shall burn continually on the altar', Leviticus 6:13, and that 'the continual bread shall be on the table', Numbers 4:7. 'The fire' there and 'the bread' mean the good of love received from the Lord and offered back to Him. For 'the fire', that it has this meaning, see 4906, 5215, 6314, 6832, 6834, 6849, 7324, 7852, 10055; and also for 'the bread', 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545. In those places as well 'continual' means in addition that this good must be present in all worship; and the fact that the same good is the source from which the truth of faith must shine, as if from its fire, is meant by the decree that they were to cause a lamp to go up 1 continually, Exodus 27:20, 'a lamp' being the truth and good of faith, see 9548, 9783.

Poznámky pod čarou:

1. i.e. to burn

  
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Thanks to the Swedenborg Society for the permission to use this translation.