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Exodus 24

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1 And he said to Moses, Go up to Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship afar off.

2 And let Moses alone come near Jehovah; but they shall not come near; neither shall the people go up with him.

3 And Moses came and told the people all the words of Jehovah, and all the judgments; and all the people answered with one voice, and said, All the words that Jehovah has said will we do!

4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and built an altar under the mountain, and twelve pillars, according to the twelve tribes of Israel.

5 And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah.

6 And Moses took half the blood, and put [it] in basons; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read [it] in the ears of the people; and they said, All that Jehovah has said will we do, and obey!

8 And Moses took the blood, and sprinkled [it] on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.

9 And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up;

10 and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.

11 And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.

12 And Jehovah said to Moses, Come up to me into the mountain, and be there; and I will give thee the tables of stone, and the law, and the commandment that I have written, for their instruction.

13 And Moses rose up, and Joshua his attendant; and Moses went up to the mountain of God.

14 And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them.

15 And Moses went up to the mountain, and the cloud covered the mountain.

16 And the glory of Jehovah abode on mount Sinai, and the cloud covered it six days; and on the seventh day he called to Moses out of the midst of the cloud.

17 And the appearance of the glory of Jehovah was like a consuming fire on the top of the mountain, before the eyes of the children of Israel.

18 And Moses went into the midst of the cloud, and ascended the mountain. And Moses was on the mountain forty days and forty nights.

   

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True Christian Religion # 285

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285. Since this law is the means of linking the Lord with man and man with the Lord, it is called a covenant and a testimony. It is called a covenant because it serves as a link, and a testimony because it establishes the terms of the covenant. For covenant in the Word means linking, testimony the establishment and witnessing of its terms. That is why there were two tablets, one for God and the other for man. The link is provided by the Lord, but only when man does what is written in his tablet. For the Lord is continually present, and wishes to enter; but man must open the door by the free will which the Lord gives him. For He says:

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and dine with him, and he with me, Revelation 3:20.

The stone tablets on which the law was written are called the tablets of the covenant, and the Ark is called from them the Ark of the covenant; the law itself is called the covenant: see Numbers 10:33; Deuteronomy 4:13, 23; 5:2-3; 9:9; Joshua 3:11; 1 Kings 8:21; Revelation 11:19; and elsewhere.

Since a covenant means being joined, it is said of the Lord that He will be a covenant for the people (Isaiah 42:6; 49:8); He is called the messenger of the covenant (Malachi 3:1); and His blood is called the blood of the covenant (Matthew 26:28; Zechariah 9:11; Exodus 24:4-10). That is why the Word is called the Old and the New Covenants 1 , for covenants are made on account of love, friendship, association and linking.

Poznámky pod čarou:

1. The author uses the correct Latin translation of the Greek word, which was erroneously translated into Latin in antiquity as testamentum, hence our Testament.

  
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Thanks to the Swedenborg Society for the permission to use this translation.