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Exodus 21

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1 And these are the judgments which thou shalt set before them.

2 If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.

3 If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him.

4 If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.

5 But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free;

6 then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.

7 And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.

8 If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.

9 And if he have appointed her unto his son, he shall deal with her after the law of daughters.

10 If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.

11 And if he do not these three things unto her, then shall she go out free without money.

12 He that striketh a man, so that he die, shall certainly be put to death.

13 But if he have not lain in wait, and God have delivered [him] into his hand, I will appoint thee a place to which he shall flee.

14 But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.

15 And he that striketh his father, or his mother, shall certainly be put to death.

16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.

17 And he that curseth his father, or his mother, shall certainly be put to death.

18 And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to [his] bed,

19 -- if he rise, and walk abroad upon his staff, then shall he that struck [him] be guiltless; only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.

20 And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.

21 Only, if he continue [to live] a day or two days, he shall not be avenged; for he is his money.

22 And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.

23 But if mischief happen, then thou shalt give life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 branding for branding, wound for wound, stripe for stripe.

26 And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.

27 And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.

28 And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.

29 But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, -- the ox shall be stoned, and its owner also shall be put to death.

30 If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him.

31 Whether it gore a son or gore a daughter, according to this judgment shall it be done to him.

32 If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.

33 -- And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it,

34 the owner of the pit shall make it good, shall give money to the owner of them; and the dead [ox] shall be his.

35 -- And if one man's ox gore his neighbour's ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also.

36 Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

   

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Arcana Coelestia # 9055

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9055. 'Burning for burning' means if anything of love and affection present in the inward part of the will [is injured]. This is clear from the meaning of 'burning' as injuring or wiping out the good of love. The reason for saying 'in the will' is that the good of love belongs to the will, whereas the truth of faith belongs to the understanding, 9050, 9051. And the reason for saying 'the inward part' of the will is that 'wound', dealt with below, means an injuring or the wiping out of an aspect of love present in the outward part of the will. Here, as in the previous paragraphs, injuries done both in the internal man and in the external man are dealt with. For injuring the inner part of the understanding is meant by 'eye' and injuring the outer part by 'tooth', and injuring the power of truth in the internal man is meant by 'hand' and injuring the power in the external man by 'foot', as has been shown; thus injuring the will in the internal man is meant by 'burning' and injuring the will in the external man by 'wound'.

[2] A person has inward and outward parts of his will, just as he has inward and outward parts of his understanding, which are dealt with in 9050, 9051. The inward part of his will resides where the inward part of his understanding resides, and the outward part of his will resides where the outward part of his understanding resides. They must be joined together; for where truth resides, so does good, and where good resides, so does truth. Truth without good is not truth, and good without truth is not good. For good is the essential being (esse) of truth, and truth is the manifestation (existere) of good; and the situation with a person's understanding and his will is the same, in that the understanding is dedicated to receiving truth and the will to receiving good. From this it is evident that when a person is being regenerated the Lord gives him a new understanding through the truths of faith, and a new will through the good of charity, and that both must be present and also joined together if the person is to be regenerate.

[3] The reason why 'burning' means injuring the good of love is that love is meant by 'fire', 934, 2446, 4906, 5071, 5215, 6314, 6832, 6834, 6849, 7324 (end), 7575, 7852; and what injures the good of love is evil desire blazing up from self-love. For this desire is called 'burning', 1297, 5215. Evil desire is also meant by 'branding' in Isaiah,

Instead of fragrance there will be rottenness, and instead of a girdle, a falling apart, and instead of well-set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty. Isaiah 3:24.

This refers to 'the daughter of Zion', by which the celestial Church, that is, the Church governed by love to the Lord, is meant, 2362, 6729. 'Branding' here is evil desire stemming from self-love.

[4] Anyone who does not know that there is an internal sense in the Word thinks that the proud adornments worn by the daughters of Zion as described in verses 16-24 of that chapter mean such adornments, and that because of such things among the daughters of Zion the Jewish and Israelite people were to be punished and - as said in verses 25, 26 - to fall by the sword. But the reality is altogether different from this. The spiritual and celestial beauties of the Church are what are meant by those adornments. It becomes clear to anyone who reads the Word that 'the daughter of Zion' is not used in the Word to mean the daughter of Zion, provided that he turns to and considers those places in the Prophets where Zion and the daughter of Zion are mentioned. From these he will see that the daughter of Zion is the Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.