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Exodus 10

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1 And Jehovah said to Moses, Go in unto Pharaoh; for I have hardened his heart, and the heart of his bondmen, that I might do these my signs in their midst,

2 and that thou mightest tell in the ears of thy son and thy son's son what I have wrought in Egypt, and my signs which I have done among them; and ye shall know that I am Jehovah.

3 And Moses and Aaron came to Pharaoh, and said to him, Thus saith Jehovah the God of the Hebrews: How long dost thou refuse to humble thyself before me? let my people go, that they may serve me.

4 For, if thou refuse to let my people go, behold, I will to-morrow bring locusts into thy borders;

5 and they shall cover the face of the land, so that ye will not be able to see the land; and they shall eat the residue of that which is escaped, which ye have remaining from the hail, and shall eat every tree which ye have growing in the field;

6 and they shall fill thy houses, and the houses of all thy bondmen, and the houses of all the Egyptians; which neither thy fathers nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned and went out from Pharaoh.

7 And Pharaoh's bondmen said to him, How long shall this man be a snare to us? let the men go, that they may serve Jehovah their God: dost thou not yet know that Egypt is ruined?

8 And Moses and Aaron were brought again to Pharaoh. And he said to them, Go, serve Jehovah your God. Who are they that shall Go?

9 And Moses said, We will go with our young and with our old, with our sons and with our daughters; with our flocks and with our herds will we go; for we have a feast of Jehovah.

10 And he said to them, Let Jehovah be so with you, as I let you go, and your little ones: see that evil is before you!

11 Not so: go now, ye [that are] men, and serve Jehovah! for it is that ye have desired. And they were driven out from Pharaoh's presence.

12 And Jehovah said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come up over the land of Egypt, and eat every herb of the land -- all that the hail hath left.

13 And Moses stretched out his staff over the land of Egypt, and Jehovah brought an east wind on the land all that day and all that night. When it was morning, the east wind brought the locusts.

14 And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous; before them there were no such locusts as they, neither after them will be such.

15 And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt.

16 And Pharaoh called Moses and Aaron in haste; and he said, I have sinned against Jehovah your God, and against you.

17 And now, forgive, I pray you, my sin only this time, and intreat Jehovah your God that he may take away from me this death only!

18 And he went out from Pharaoh, and intreated Jehovah.

19 And Jehovah turned a very powerful west wind, which took away the locusts, and drove them into the Red Sea: there remained not one locust in all the borders of Egypt.

20 And Jehovah made Pharaoh's heart stubborn, and he did not let the children of Israel go.

21 And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be darkness in the land of Egypt -- so that one may feel darkness.

22 And Moses stretched out his hand toward the heavens; and there was a thick darkness throughout the land of Egypt three days:

23 they saw not one another, neither rose any from his place, for three days. But all the children of Israel had light in their dwellings.

24 And Pharaoh called Moses and said, Go, serve Jehovah; only, let your flocks and your herds remain; let your little ones also Go with you.

25 And Moses said, Thou must give also sacrifices and burnt-offerings into our hands, that we may sacrifice to Jehovah our God.

26 Our cattle also must go with us: there shall not a hoof be left behind; for we must take thereof to serve Jehovah our God; and we do not know with what we must serve Jehovah, until we come there.

27 But Jehovah made Pharaoh's heart stubborn, and he would not let them go.

28 And Pharaoh said to him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.

29 And Moses said, Thou hast spoken rightly: I will see thy face again no more!

   

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Arcana Coelestia # 5215

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5215. And parched with the east wind. That this signifies full of cupidities, is evident from the signification of “parched with the east wind,” as being to be consumed by the fire of cupidities. For the “east wind” and the “east,” in the genuine sense, are love to the Lord and love toward the neighbor (see n. 101, 1250, 3249, 3708, 3762); hence in the opposite sense they are love of self and love of the world, consequently evil desires and cupidities; for these belong to the loves referred to. “Fire” is predicated of these things for the reason spoken of above (see n. 5071), and consequently “to be parched” is predicated of them.

[2] For there are two sources of heat, as also of light; one source of heat is the sun of the world, and the other source is the sun of heaven, which is the Lord. It is known that the sun of the world pours forth heat into its world, and into all the things therein; but that the sun of heaven pours heat into the whole heaven is not so well known. And yet this may be known, if anyone will reflect upon the heat that is within man, and that has nothing in common with the heat of this world, that is, the heat called vital heat. From this it might be known that this heat is of a different nature from that of the heat of this world; and this true heat is living, while that of this world is not living; and that because spiritual heat is living, it kindles man’s interiors, of his will and understanding, and gives him to desire and to love and also to be affected. For this reason also desires, loves, and affections are spiritual heat, and are so called. That they are heat is very manifest, for heat is exhaled on all sides from living bodies, even in the greatest cold; and also when the desires and affections, that is, the loves, grow warmer, the body also grows warm in the same degree. This is the heat that is meant in the Word by “burning,” “fire,” and “flame”; and in the genuine sense it is heavenly and spiritual love, but in the opposite sense bodily and earthly love. From this it is evident that here by being “parched with the east wind” is signified being consumed by the fire of cupidities, and when predicated of memory-knowledges, which are the “thin ears” of corn, there is signified that they are full of cupidities.

[3] That by the “east wind” is signified what is of cupidites and the derivative phantasies is evident from the passages in the Word where it is mentioned, as in David:

He made the east wind to go forth in the heavens, and by His power He brought forth the south wind, and He made it rain down flesh upon them as dust, and winged fowl as the sand of the sea (Psalms 78:26-27).

That by the “flesh” which that wind brought are signified evil desires, and by the “winged fowl” the derivative phantasies, is plain in Moses (Numbers 11:31-35), where it is said that the name of the place in which the people were smitten with a plague because of their eating flesh was called “The graves of lust, because there they buried the people that lusted.”

[4] In Ezekiel:

Behold the vine that has been planted, shall it prosper? Shall it not utterly wither, when the east wind toucheth it? Upon the beds of its shoots it shall wither (Ezekiel 17:10).

The vine was plucked up in anger, it hath been cast forth to the earth, and the east wind hath withered its fruit; all the rods of its strength have been plucked off and withered; the fire hath devoured everyone, for fire hath gone forth from a rod of its branches, it hath devoured its fruit, so that there is not in it a rod of strength, a scepter for ruling (Ezekiel 19:12, 14); where the “east wind” denotes what belongs to cupidities.

In Isaiah:

He meditated upon His rough wind, in the day of the east wind (Isaiah 27:8).

[5] In Hosea:

The east wind shall come, the wind of Jehovah coming up from the wilderness; and its spring shall become dry, and its fountain shall be dried up; it shall make a prey of the treasure of all vessels of desire (Hos. 13:15); where also the “east wind” denotes what belongs to cupidities. Likewise in Jeremiah:

As the east wind I will scatter them before the enemy (Jeremiah 18:17).

[6] In David:

With the east wind thou wilt break the ships of Tarshish (Psalms 48:7).

In Isaiah:

Thou hast forsaken Thy people, the house of Jacob, because they are filled with the east wind, and the soothsayers are Philistines (Isaiah 2:6).

In Hosea:

Ephraim feedeth on wind, and followeth after the east wind; every day he multiplieth a lie and a wasting (Hos. 12:1);

“wind” here denotes phantasies, and the “east wind,” cupidities. Similar also is the meaning in the internal sense of the “east wind” by which locusts were produced, and by which they were driven into the sea (Exodus 10:13, 19); and also by which the waters of the sea Suph were divided (Exodus 14:21).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.