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Exodus 1

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1 And these are the names of the sons of Israel who had come into Egypt; with Jacob had they come, each with his household:

2 Reuben, Simeon, Levi, and Judah;

3 Issachar, Zebulun, and Benjamin;

4 Dan and Naphtali; Gad and Asher.

5 And all the souls that had come out of the loins of Jacob were seventy souls; and Joseph was in Egypt.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and swarmed and multiplied, and became exceeding strong; and the land was full of them.

8 And there arose a new king over Egypt, who did not know Joseph.

9 And he said to his people, Behold, the people of the children of Israel are more numerous and stronger than we.

10 Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land.

11 And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.

12 But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel.

13 And the Egyptians made the children of Israel serve with harshness;

14 and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness.

15 And the king of Egypt spoke to the Hebrew midwives -- of whom the name of the one was Shiphrah, and the name of the other was Puah --

16 and he said, When ye help the Hebrew women in bearing, and see [them] on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive.

18 And the king of Egypt called the midwives and said to them, Why have ye done this, and saved the male children alive?

19 And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian; for they are strong, and they have borne before the midwife comes to them.

20 And God dealt well with the midwives; and the people multiplied and became very strong.

21 And it came to pass, because the midwives feared God, that he made them houses.

22 Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive.

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Arcana Coelestia # 6645

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6645. And Joseph died. That this signifies that the case would now be different with the internal of the church, is evident from the signification of “dying,” as being the end of a former state and the beginning of a new one, thus that the state of the church would now be different (that “to die” denotes to cease to be such, see n. 494, 6587, 6593, and that it denotes the end of a former representation, n. 3253, 3259, 3276, 6302); and from the representation of Joseph, as being the internal (n. 6177, 6224). The state of the church as it now is, is described in what follows in the internal sense; also the state of its external, which is signified by “his brethren died, and all that generation.”

[2] The case with the church in man is that it successively undergoes new states; for as man is strengthened in the truth of faith and the good of charity, so he is introduced into other states, the former state then serving as a plane for the following state, and so on continually. Thus the man who is a church, or who is being regenerated, is continually led toward more interior things, thus more interiorly into heaven. That it is so done is because the Lord from love, which is infinite because Divine, wills to draw man even to Himself, and so to bless him with all glory and happiness, as also is very evident from the Lord’s words in John:

I pray that they all may be one, as Thou Father art in Me, and I in Thee, that they also may be one in Us. The glory which Thou hast given Me I have given them, that they may be one even as We are one; I in them and Thou in Me. Father, I will that they whom Thou hast given Me be also with Me where I am; that they may see My glory which Thou hast given Me; for I have made known unto them Thy name, and I will make it known; that the love wherewith Thou hast loved Me may be in them, and I in them (John 17:21-24, 26).

[3] That these are words of Divine love toward all who receive, is very evident, and may be further evident from the fact that the Lord appears in the other life as a sun, and from it fills the universal heaven with heat and light. The flame of this sun is nothing else than the Divine love, and the light from it is the holy of love, which is the Divine truth. From this can be seen how great the Lord’s love is. From this then it is that they who are of the church are successively brought into new states, and thus continually more interiorly into heaven, consequently nearer to the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.