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Deuteronomy 6

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1 And these are the commandments, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye may do them in the land whereunto ye pass over to possess it,

2 that thou mayest fear Jehovah thy God, to keep all his statutes and his commandments which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

3 And thou shalt hear, Israel, and take heed to do [them]; that it may be well with thee, and that ye may increase greatly, as Jehovah the God of thy fathers hath said unto thee, in a land flowing with milk and honey.

4 Hear, Israel: Jehovah our God is one Jehovah;

5 and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy strength.

6 And these words, which I command thee this day, shall be in thy heart;

7 and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up.

8 And thou shalt bind them for a sign on thy hand, and they shall be for frontlets between thine eyes.

9 And thou shalt write them upon the posts of thy house, and upon thy gates.

10 And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not,

11 and houses full of everything good which thou filledst not, and wells digged which thou diggedst not, vineyards and oliveyards which thou plantedst not, and thou shalt have eaten and shalt be full;

12 [then] beware lest thou forget Jehovah who brought thee forth out of the land of Egypt, out of the house of bondage.

13 Thou shalt fear Jehovah thy God, and serve him, and shalt swear by his name.

14 Ye shall not go after other gods, of the gods of the peoples that are round about you;

15 for Jehovah thy God is a jealous ùGod in thy midst; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from the face of the earth.

16 Ye shall not tempt Jehovah your God, as ye tempted him in Massah.

17 Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.

18 And thou shalt do what is right and good in the sight of Jehovah, that it may be well with thee, and that thou mayest enter in and possess the good land which Jehovah swore unto thy fathers,

19 thrusting out all thine enemies from before thee, as Jehovah hath spoken.

20 When thy son shall ask thee in time to come, saying, What are the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?

21 then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and Jehovah brought us out of Egypt with a powerful hand;

22 and Jehovah shewed signs and wonders, great and grievous, upon Egypt, upon Pharaoh, and upon all his household, before our eyes;

23 and he brought us out thence, that he might bring us in, to give us the land which he swore unto our fathers.

24 And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good continually, that he might preserve us alive, as it is this day.

25 And it shall be our righteousness if we take heed to do all these commandments before Jehovah our God, as he hath commanded us.

   

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Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(Odkazy: Genesis 17, 25)