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Deuteronomy 4

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1 And now, Israel, hearken to the statutes and to the ordinances which I teach you, to do [them], that ye may live, and go in and possess the land which Jehovah the God of your fathers giveth you.

2 Ye shall not add to the word which I command you, neither shall ye take from it, that ye may keep the commandments of Jehovah your God which I command you.

3 Your eyes have seen what Jehovah did because of Baal-Peor; for all the men that followed Baal-Peor, Jehovah thy God hath destroyed them from among you;

4 but ye that did cleave to Jehovah your God are alive every one of you this day.

5 See, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye may do so in the land into which ye enter to possess it.

6 And ye shall keep and do them; for that will be your wisdom and your understanding before the eyes of the peoples that shall hear all these statutes, and say, Verily this great nation is a wise and understanding people.

7 For what great nation is there that hath God near to them as Jehovah our God is in everything we call upon him for?

8 And what great nation is there that hath righteous statutes and ordinances, as all this law which I set before you this day?

9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things that thine eyes have seen (and lest they depart from thy heart all the days of thy life; but thou shalt make them known to thy sons and to thy sons' sons),

10 the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said to me, Gather me the people together, that I may cause them to hear my words, that they may learn them, and fear me all the days that they live upon the earth, and teach them to their children.

11 And ye came near and stood under the mountain; and the mountain burned with fire to the heart of heaven, with darkness, clouds, and obscurity.

12 And Jehovah spoke to you from the midst of the fire: ye heard the voice of the words, but ye saw no form; only [ye heard] a voice.

13 And he declared to you his covenant, which he commanded you to do, the ten words; and he wrote them on two tables of stone.

14 And Jehovah commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye are passing over to possess it.

15 And take great heed to your souls (for ye saw no form on the day that Jehovah spoke to you in Horeb from the midst of the fire),

16 lest ye corrupt yourselves, and make you a graven image, the form of any figure, the pattern of male or female,

17 the pattern of any beast that is on the earth, the pattern of any winged fowl that flieth in the heaven,

18 the pattern of anything that creepeth on the ground, the pattern of any fish that is in the waters under the earth;

19 and lest thou lift up thine eyes to the heavens, and see the sun, and the moon, and the stars, the whole host of heaven, and be drawn away and bow down to them and serve them, which Jehovah thy God hath assigned unto all peoples under the whole heaven.

20 But you hath Jehovah taken, and hath brought you forth out of the iron furnace, out of Egypt, that ye might be to him a people of inheritance, as it is this day.

21 And Jehovah was angry with me on your account, and swore that I should not go over the Jordan, and that I should not enter in to that good land which Jehovah thy God giveth thee [for] an inheritance;

22 for I shall die in this land, I shall not go over the Jordan; but ye shall go over, and possess this good land.

23 Take heed to yourselves lest ye forget the covenant of Jehovah your God, which he made with you, and make yourselves a graven image, the form of anything which Jehovah thy God hath forbidden thee.

24 For Jehovah thy God is a consuming fire, a jealous ùGod.

25 When thou begettest sons, and sons' sons, and ye have remained long in the land, and shall corrupt yourselves, and make a graven image, the form of anything, and do evil in the sight of Jehovah thy God, to provoke him to anger,

26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye pass over the Jordan to possess it: ye shall not prolong your days on it, but shall be utterly destroyed.

27 And Jehovah will scatter you among the peoples, and ye shall be left a small company among the nations to which Jehovah will lead you.

28 And ye shall there serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

29 And from thence ye shall seek Jehovah thy God, and thou shalt find him, if thou shalt seek him with thy whole heart and with thy whole soul.

30 In thy tribulation, and when all these things shall come upon thee, at the end of days, thou shalt return to Jehovah thy God, and shalt hearken to his voice,

31 -- for Jehovah thy God is a merciful ùGod, -- he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them.

32 For ask now of the days that are past, which were before thee, since the day that God created man on the earth, and from one end of the heavens to the other end of the heavens, whether there hath been anything as this great thing is, or if anything hath been heard like it?

33 Did [ever] people hear the voice of God speaking from the midst of the fire, as thou hast heard, and live?

34 Or hath God essayed to come to take him a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a powerful hand, and by a stretched-out arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?

35 Unto thee it was shewn, that thou mightest know that Jehovah, he is God -- there is none other besides him.

36 From the heavens he made thee hear his voice, that he might instruct thee; and on the earth he shewed thee his great fire; and thou heardest his words from the midst of the fire.

37 And because he loved thy fathers, and chose their seed after them, he brought thee out with his countenance, with his great power, out of Egypt,

38 to dispossess nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.

39 Thou shalt know therefore this day, and consider it in thy heart, that Jehovah, he is God in the heavens above, and on the earth beneath: [there is] none else.

40 And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may be well with thee and with thy sons after thee, and that thou mayest prolong thy days on the land which Jehovah thy God giveth thee, for ever.

41 Then Moses separated three cities on this side the Jordan toward the sun-rising,

42 that the manslayer might flee thither, who should kill his neighbour unawares, and hated him not previously, that fleeing to one of these cities, he might live:

43 Bezer in the wilderness, in the plateau, of the Reubenites, and Ramoth in Gilead, of the Gadites, and Golan in Bashan, of the Manassites.

44 And this is the law which Moses set before the children of Israel:

45 these are the testimonies, and the statutes, and the ordinances that Moses declared to the children of Israel, when they came out of Egypt,

46 on this side the Jordan, in the valley opposite to Beth-Peor, in the land of Sihon the king of the Amorites, who dwelt in Heshbon, whom Moses and the children of Israel smote when they came out of Egypt;

47 and they took possession of his land, and the land of Og the king of Bashan, two kings of the Amorites, who were on this side the Jordan, toward the sun-rising;

48 from Aroer, which is on the bank of the river Arnon, as far as mount Sion, which is Hermon,

49 and all the plain on this side the Jordan, eastward, and as far as the sea of the plain, under the slopes of Pisgah.

   

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Arcana Coelestia # 2441

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2441. That 'the sun had gone forth over the earth' means the final period which is called the Last Judgement is clear from the meaning of 'sunrise' when the subject is the times and states of the Church. That the times of the day, like the seasons of the year also, in the internal sense mean the consecutive states of the Church has been shown already in 2323, and that 'the dawn' or 'the morning' means the coming of the Lord or approach of His kingdom, in 2405. Thus 'sunrise' or its going forth over the earth is His actual arrival or presence, the reason being that both the sun and the east where it rises mean the Lord - 'the sun', see 31, 32, 1053, 1521, 1529-1531, 2120, and 'the east', 101.

[2] The reason the Lord's arrival or presence coincides with the final period called the judgement is that His presence separates the good from the evil, and leads on to the good being raised into heaven and the evil casting themselves down into hell. For in the next life the Lord is the Sun of the whole of heaven, see 1053, 1521, 1529-1531. Actually it is the Divine celestial manifestation of His Love which appears before their very eyes as the sun and produces the light itself of heaven. To the extent therefore that those in the next life abide in celestial love they are raised up into that celestial light which comes from the Lord. But to the extent they are remote from celestial love they cast themselves away from that light into the darkness of hell.

[3] This then is the reason why 'sunrise' which means the Lord's arrival or presence entails both the salvation of the good and the condemnation of the evil; and why at this point it is first stated that 'Lot came to Zoar', that is, that people represented here by Lot were saved, and immediately after this that 'Jehovah rained on Sodom and Gomorrah brimstone and fire', that is, the evil were condemned.

[4] To those there who are immersed in the evils of self-love and love of the world, that is, who hate all things to do with love to the Lord and charity towards the neighbour, the light of heaven actually appears as thick darkness. This is why it is said in the Word that to those people the sun was darkened, which means that they rejected everything to do with love and charity and accepted everything contrary to these, as in Ezekiel,

When I have blotted you out I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

Anyone may see that 'covering the heavens', 'darkening the stars', 'covering the sun', and 'making the bright lights dark' mean different things from these.

[5] Similarly in Isaiah,

The sun will be darkened in its going forth and the moon will not give its light. Isaiah 13:9-10.

And in Joel,

The sun and the moon are darkened, and the stars withdraw their shining. Joel 2:2, 10.

This therefore shows what is meant by these words spoken by the Lord when He was describing the final period of the Church which is called the judgement, in Matthew,

Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven. Matthew 24:29.

'The sun' is not used to mean the sun, nor 'the moon' the moon, nor 'stars' the stars, but 'the sun' is used to mean love and charity, 'the moon' faith derived from these, and 'the stars' cognitions of good and truth, which are said to have been darkened, to lose their light, and to fall from heaven when the acknowledgement of the Lord, and love to Him and charity towards the neighbour, cease to exist any longer. And when these have become non-existent self-love together with falsities deriving from it take possession of man; for the one thing results as a consequence of the other.

[6] This also explains the following in John,

The fourth angel poured out his bowl into the sun and it was allowed to scorch men with fire; therefore men were burned by the fierce heat, and they blasphemed the name of God. Revelation 16:8-9.

This too refers to the last times of the Church when all love and charity is being annihilated, or to express it in ordinary language, when no faith exists any longer. The annihilation of love and charity is meant by the statement that the bowl was poured out into the sun; consequently it is in that case self-love and its desires that are meant by the statement that men were scorched with fire and that they were burned by a fierce heat; and this led to their blaspheming the name of God.

[7] By 'the sun' the Ancient Church understood nothing other than the Lord and the Divine celestial manifestation of His love. It was their custom when praying therefore to turn towards the rising of the sun - yet without giving any thought at all to the sun itself. Later on however when their descendants had lost even this together with every other representative and meaningful sign they began to worship the sun and moon themselves. This kind of worship spread to very many nations, so much so that they dedicated temples to the sun and to the moon, and erected pillars. And because the sun and moon now assumed an opposite meaning they mean self-love and love of the world, which are the complete reverse of celestial and spiritual love.

[8] In the Word therefore worshipping the sun and moon is used to mean worship of self and of the world, as in Moses,

Lest you lift your eyes to heaven and you see the sun and moon and stars, all the host of heaven, and you are drawn away and bow down to them and serve them. Deuteronomy 4:19.

And in the same author,

If anyone has gone and served other gods, and bowed down to them, and to the sun or moon, or to all the host of heaven, which I have not commanded, you shall stone them with stones, and they shall die. Deuteronomy 17:3, 5.

People turned the worship of old into such idolatry when they no longer believed that anything internal was meant in the religious observances of the Church, only that which is external.

[9] Similarly in Jeremiah,

At that time the bones of the kings of Judah, of the princes, of the priests, of the prophets, and of the inhabitants of Jerusalem, they will spread before the sun and the moon and all the host of heaven which they have loved and which they have served. Jeremiah 8:1-2.

'The sun' stands for self-love and its desires. 'Spreading out the bones' means the hellish things which such people possess. In the same prophet,

He will break down the pillars of the house of the sun that is in the land of Egypt, and the houses of the gods of Egypt he will burn with fire. Jeremiah 43:13.

'The pillars of the house of the sun' stands for worship of self.

  
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Thanks to the Swedenborg Society for the permission to use this translation.