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Deuteronomy 22

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1 Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them back unto thy brother.

2 And if thy brother be not near unto thee, and thou know him not, then thou shalt bring it unto thy house, and it shall be with thee until thy brother seek after it, and thou shalt restore it unto him.

3 And so shalt thou do with his ass; and so shalt thou do with his clothing; and so shalt thou do with everything that is lost of thy brother, which he loseth, and thou findest: thou mayest not hide thyself.

4 Thou shalt not see thy brother's ass or his ox fall by the way, and hide thyself from them: thou shalt in any case [help] him to lift them up.

5 There shall not be a man's apparel on a woman, neither shall a man put on a woman's clothing; for whoever doeth so is an abomination to Jehovah thy God.

6 If a bird's nest chance to be before thee in the way, in any tree, or upon the ground, with young or with eggs, and the dam sitting upon the young or upon the eggs, thou shalt not take the dam with the young:

7 thou shalt in any case let the dam go, and thou mayest take the young to thee, that it may be well with thee, and that thou mayest prolong thy days.

8 When thou buildest a new house, thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any one should in any wise fall from it.

9 Thou shalt not sow thy vineyard with [seed of] two sorts, lest the whole of thy seed which thou hast sown, and the produce of thy vineyard, be forfeited.

10 Thou shalt not plough with an ox and an ass together.

11 Thou shalt not wear a garment of mixed material, [woven] of wool and linen together.

12 Tassels shalt thou make thee on the four corners of thy clothing, wherewith thou coverest thyself.

13 If a man take a wife, and go in unto her and hate her,

14 and charge her with things for scandalous talk, and cause an evil name against her to be spread abroad, and say, This woman have I taken, and I came in unto her, and I did not find her a virgin;

15 then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate;

16 and the damsel's father shall say unto the elders, I gave my daughter unto this man as wife, and he hates her;

17 and behold, he charges her with things for scandalous talk, saying, I found not thy daughter a virgin; and here are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.

18 And the elders of that city shall take the man and chastise him;

19 and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath caused an evil name to be spread abroad against a virgin in Israel. And she shall remain his wife: he may not put her away all his days.

20 But if this thing is true, [and] virginity hath not been found with the damsel;

21 then they shall bring out the damsel unto the entrance of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father's house; and thou shalt put evil away from thy midst.

22 If a man be found lying with a man's wife, they shall both of them die, the man that lay with the woman, and the woman; and thou shalt put away evil from Israel.

23 If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her,

24 then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, [being] in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst.

25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her, then the man only that lay with her shall die;

26 and unto the damsel thou shalt do nothing: there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and murdereth him, so is this matter;

27 for he found her in the field, the betrothed damsel cried, and there was no one to save her.

28 If a man find a damsel, a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found,

29 then the man that lay with her shall give unto the damsel's father fifty [shekels] of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.

30 A man shall not take his father's wife, nor uncover his father's skirt.

   

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Arcana Coelestia # 10669

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10669. 'In ploughing and harvesting you shall rest' means so far as the implanting of truth in good and the reception of that truth are concerned. This is clear from the meaning of 'ploughing' as the implanting of truth in good, dealt with below; and from the meaning of 'harvesting' as the reception of truth in good. 'Harvesting' has this meaning because 'standing grain' means truth in the process of being conceived, 9146, and 'an ear' means truth, the container [of good], while 'wheat' or 'barley' in the ear means good, receiving and also received by [truth]. What should be understood at present however is that human labour involved in this kind of harvesting will cease, since it says, 'In ploughing and harvesting you shall rest'. For by 'rest' on the sabbath day the second state of regeneration is meant, when a person experiences peace, abides in heaven, and is led by the Lord, at which stage those things are brought about without labour or effort on man's part.

'Harvest' means the reception of truth by good, see 9295.

'The sabbath' means a state of peace, when a person is led by the Lord, in the places referred to in 10668.

[2] The reason why 'ploughing' means the implanting of truth in good is that the Church in respect of good, thus also the Church's good, is meant by 'the field', and the truth of faith by 'the seed' that is sown in it.

'The field' means the Church in respect of good, see 2971, 3196, 3310, 3317, 7502, 9139, 9141, 9295.

'Seed' means the truth of faith, 1940, 3310, 3373, 3671, 6158.

[3] Reference is made very many times in the Word to earth or land, ground, field, seedtime, harvest, standing grain, threshing-floor, grain, wheat, and barley; and in those places they mean the kinds of things that are involved in the establishment of the Church and that are involved in the regeneration of a person who is in the Church, thus the kinds of things that are connected with the truth of faith and the good of love which constitute the Church. The reason why those kinds of things are meant lies in correspondence; for all things on this planet, including those in its vegetable kingdom, correspond to spiritual realities that exist in heaven, as is plainly evident from the things which appear there. For in heaven newly ploughed fields, open ones, gardens of flowers, fields ready to be harvested, land planted with trees, and similar things such as exist on earth are seen; and it is well known to those who are there that the realities composing heaven, thus those composing the Church, are what appear before their eyes in this kind of way.

[4] A person reading the Word thinks that such things there are no more than metaphors. But they should be seen to be real correspondences, as with the following in Isaiah,

Listen and hear my voice. Is it all day that the ploughman will plough to sow? That he will open and harrow his ground? When he has levelled its surface 1 does he not scatter the black cummin and sow the cummin? So [the reaper] stores away the measured wheat, the designated barley, and his appointed spelt. So He trains him for judgement, his God teaches him. Isaiah 28:23-26.

These things look like metaphors, but they are real correspondences, which serve to describe the reformation and regeneration of a member of the Church; and this is why it goes on to say, 'So He trains him for judgement, his God teaches him'. 'Training him for judgement' means endowing him with intelligence, for 'judgement' means an intelligent understanding of truth, 2235, and 'teaching him', when done by God, means endowing him with wisdom. From this it may be seen what 'ploughing', 'harrowing', 'scattering the black cummin', 'sowing the cummin', and 'storing away wheat, barley, and spelt' mean, namely this: 'Ploughing' means implanting truth in good; 'harrowing' setting those things in order; 'black cummin' and 'cummin' factual knowledge, this being what a person acquires first, in order that he may receive intelligence; 'wheat' the good of love in the internal man, see 3941, 7605; 'barley' the good of love in the external man, 7602; and 'spelt' the truth which goes with that good, 7605.

[5] Correspondence, not the use of metaphor, gives 'ploughing' its meaning as the first phase of the Church in general and also in particular with each person who is being regenerated or becoming an embodiment of the Church, as is evident from the following words in Moses,

You shall not sow your vineyard with mixed seed. You shall not plough with an ox and an ass together. You shall not wear a garment made of wool and flax mixed together 2 . Deuteronomy 22:9-11.

These words imply that states of goodness and truth are not to be mixed up one with another. For 'vineyard' means the Church in respect of truth, whereas 'field' means the Church in respect of good. 'Ploughing with an ox' means making ready by means of good, 'ploughing with an ass' doing so by means of truth; and 'wool' too means good, whereas 'flax' means truth. The situation is this: Those in the Lord's celestial kingdom live in a state of good, whereas those in His spiritual kingdom live in a state of truth; those who live in one state cannot do so in the other. Can anyone fail to see that those words serve to mean a higher level of things? If they did not do so what harm would there be in sowing a vineyard with mixed seed, ploughing with an ox and ass together, or wearing a garment made of wool and flax mixed together?

Poznámky pod čarou:

1. literally, the face of it

2. literally, a garment mixed, with wool and flax together

  
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Thanks to the Swedenborg Society for the permission to use this translation.