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Deuteronomy 21

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1 If one be found slain in the land which Jehovah thy God giveth thee to possess, lying in the field, [and] it be not known who hath smitten him,

2 then thine elders and thy judges shall go forth, and they shall measure unto the cities which are round about him that is slain;

3 and the city that is nearest unto him that is slain, even the elders of that city shall take a heifer that hath not been wrought with, that hath not drawn in the yoke;

4 and the elders of that city shall bring down the heifer unto an ever-flowing watercourse, which is not tilled, nor is it sown, and shall break the heifer's neck there in the watercourse;

5 and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke.

6 And all the elders of that city, that are nearest unto him that is slain, shall wash their hands over the heifer whose neck is broken in the watercourse,

7 and shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8 Forgive thy people Israel, whom thou, Jehovah, hast redeemed, and lay not innocent blood to the charge of thy people Israel; and the blood shall be expiated for them.

9 So shalt thou put away innocent blood from thy midst, when thou shalt do what is right in the eyes of Jehovah.

10 When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them,

11 and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife;

12 then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;

13 and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife.

14 And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.

15 If a man have two wives, one beloved, and one hated, and they have borne him children, both the beloved and the hated, and the firstborn son be hers that was hated;

16 then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn;

17 but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.

18 If a man have an unmanageable and rebellious son, who hearkeneth not unto the voice of his father, nor unto the voice of his mother, and they have chastened him, but he hearkeneth not unto them;

19 then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20 and they shall say unto the elders of his city, This our son is unmanageable and rebellious, he hearkeneth not unto our voice; he is a profligate and a drunkard.

21 And all the men of his city shall stone him with stones, that he die. And thou shalt put evil away from thy midst; and all Israel shall hear and fear.

22 And if a man have committed a sin worthy of death, and he be put to death, and thou have hanged him on a tree,

23 his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance.

   

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True Christian Religion # 132

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132. (vii) IT IS A FUNDAMENTAL ERROR ON THE PART OF THE CHURCH TO BELIEVE THAT THE PASSION ON THE CROSS WAS THE REAL ACT OF REDEMPTION. THAT ERROR, TOGETHER WITH THE ERRONEOUS BELIEF IN THREE DIVINE PERSONS EXISTING FROM ETERNITY, HAS SO PERVERTED THE WHOLE CHURCH THAT THERE IS NO REMAINDER OF SPIRITUALITY LEFT IN IT.

Is there any subject which does more to fill and pack the books of orthodox theology to-day, or any that is taught and driven home more zealously in colleges, and is more often preached and ranted about in pulpits, than the belief that God the Father in His anger with the human race not only drove it away from Him, but actually placed it under the ban of universal damnation, thus excommunicating it; but because He is gracious, He persuaded or impelled His own Son to come down and take upon Himself the sentence of damnation, so as to appease His Father's anger; and it is only in this way that He is able to look upon man with any favour? They add that this too was accomplished by means of the Son, for instance, in order to take upon Himself the damnation of the human race, by allowing Himself to be flogged by the Jews, have His face spat upon, and then be crucified as accursed in the sight of God (Deuteronomy 21:23). The Father was propitiated when this had been done, and through His love for His Son revoked the damnation, but only for those for whom the Son interceded, so that He became in perpetuity a Mediator with His Father.

[2] These and similar phrases ring through our churches to-day, re-echoing from the walls like the echoes in woodlands and filling the ears of all listeners. But is there anyone, whose reasoning faculty is enlightened and made whole by the reading of the Word, who cannot see that God 1 is mercy and clemency itself, since He is love itself and good itself, and these qualities are His essence? And that it is therefore a contradiction to say that mercy itself or good itself could look upon man in anger, and pass sentence of damnation on him, and still remain what He is in His Divine essence? Such actions can hardly be attributed to an upright person, but rather to a wicked one; nor to an angel of heaven, but rather to a spirit from hell. So it is an unspeakable crime to attribute such acts to God.

[3] But if one enquires the reason, it is this: people have taken the passion on the cross to be the real act of redemption. From that source these errors have flowed, just as one mistake produces a whole series, or as a jar of vinegar can only yield vinegar, or a disordered mind nothing but madness. The one deduction leads to other theories of the same type, for they lie hidden in the deduction, and come forth one after another. From the belief that the passion on the cross was the redeeming act, yet more scandalous and ignoble ideas about God can emerge and be extracted, until, as Isaiah says:

The priest and the prophet go astray through strong drink. They stumble in judgment, all the tables are covered with vomit brought up, Isaiah 28:7-8.

Poznámky pod čarou:

1. The Latin text here inserts qui 'who', apparently in error.

  
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Thanks to the Swedenborg Society for the permission to use this translation.