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Deuteronomy 18

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1 The priests, the Levites, [and] the whole tribe of Levi, shall have no portion nor inheritance with Israel: Jehovah's offerings by fire, and his inheritance shall they eat,

2 but they shall have no inheritance among their brethren: Jehovah, he is their inheritance, as he hath said unto them.

3 And this shall be the priest's due from the people, from them that sacrifice a sacrifice, whether ox, or sheep: they shall give unto the priest the shoulder, and the jawbones, and the maw.

4 The firstfruits [also] of thy corn, of thy new wine, and of thine oil, and the firstfruits of the shearing of thy sheep, shalt thou give him;

5 for Jehovah thy God hath chosen him out of all thy tribes, that he may stand to serve in the name of Jehovah, he and his sons continually.

6 And if the Levite shall come from one of thy gates out of all Israel, where he sojourneth, and shall come according to all the desire of his soul unto the place which Jehovah will choose,

7 and shall serve in the name of Jehovah his God, as all his brethren the Levites that stand there before Jehovah,

8 -- they shall have like portions to eat, besides that which he hath sold of his patrimony.

9 When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do according to the abominations of those nations.

10 There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer,

11 or a charmer, or one that inquireth of a spirit of Python, or a soothsayer, or one that consulteth the dead.

12 For every one that doeth these things is an abomination to Jehovah, and because of these abominations Jehovah thy God doth dispossess them from before thee.

13 Thou shalt be perfect with Jehovah thy God.

14 For these nations, which thou shalt dispossess, hearkened unto those that use auguries, and that use divination; but as for thee, Jehovah thy God hath not suffered thee [to do] so.

15 Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him shall ye hearken;

16 according to all that thou desiredst of Jehovah thy God at Horeb on the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not.

17 And Jehovah said unto me, They have well spoken that which they have spoken.

18 A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.

19 And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him.

20 But the prophet who shall presume to speak a word in my name that I have not commanded him to speak, or that shall speak in the name of other gods, that prophet shall die.

21 And if thou say in thy heart, How shall we know the word that Jehovah hath not spoken?

22 When a prophet speaketh in the name of Jehovah, and the thing followeth not, nor cometh to pass, that is the word which Jehovah hath not spoken; the prophet hath spoken it presumptuously: be not afraid of him.

   

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Arcana Coelestia # 3698

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3698. And he dreamed. That this signifies foresight, is evident from the signification of “dreaming,” as being in the internal sense to foretell future things; for prophetic dreams, which were Divine, were predictions of things to come, as is evident from those related in the Word (see n. 1975, 1976). Such being, in the internal sense, the signification of “dreams” and of “to dream,” therefore in the supreme sense, in which the Lord is treated of, they signify foresight; for predictions are from the Lord’s Divine foresight. That this is the only source of predictions concerning events which do not flow according to the common order of nature, and cannot thence be foreseen, may be seen from the Word, as from these words in Moses:

When a prophet speaketh in the name of Jehovah, but the word doth not come to pass, and that word doth not happen, Jehovah hath not spoken; the prophet hath spoken it presumptuously (Deuteronomy 18:22);

and this although predictions of things which come to pass might be from the wicked and worshipers of another god, as is evident from this passage:

If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for Jehovah your God trieth you (Deuteronomy 13:1-3);

from which it is evident that the prediction itself was from the Divine, but the persuasion to worship other gods was from what belonged to the prophet, to whom this was permitted for the sake of trying them, as is said. From this also it is, and from other causes, that very often in olden time they who worshiped the Baals and other gods also prophesied, saw visions, and dreamed dreams, and likewise that the things which were spoken by them came to pass, whereby many were seduced; concerning whom we read in Jeremiah 23; besides others who were called “diviners,” “soothsayers,” “jugglers,” and “pythons,” who were among those who studied natural magic, whereby nothing of what was Divine could be foretold, but only what was contrary to the Divine, that is, contrary to the Lord, and contrary to the good of love and the truth of faith in Him. This is magic, of whatsoever quality it may appear in external form.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.