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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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The Lord # 42

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42. The reason the Lord is called King and [Jehovah’s] Anointed is that he was the Messiah or Christ, and “Messiah” or “Christ” means “King” and “Anointed One.” That is also why “King” in the Word means the Lord. Much the same was meant by David, who was king over Judah and over Israel.

We can see from many passages in the Word that the Lord was called “King” and “Jehovah’s Anointed.” That is why it says in Revelation, “The Lamb will overcome them, because he is Lord of Lords and King of Kings” (Revelation 17:14); and again, the one who sat on the white horse “had on his robe a name written-King of Kings and Lord of Lords” (Revelation 19:16).

It is because the Lord is called “King” that heaven and the church are called his kingdom and his Coming into the world is called the gospel of the kingdom.

On heaven and the church being called his kingdom, see Matthew 12:28; 16:28; Mark 1:14-15; 9:1; 15:43; Luke 1:33; 4:43; 8:1, 10; 9:2, 11, 60; 10:11; 16:16; 19:11; 21:31; 22:18; 23:51; and in Daniel:

God will raise up a kingdom that will never be destroyed. It will crush and devour all these other kingdoms, and it will stand forever. (Daniel 2:44)

In the same,

I was watching in the night visions, and behold, someone like the Son of Humanity was coming with the clouds of the heavens. To him was given dominion and glory and a kingdom, so that all peoples, nations, and tongues would worship him. His dominion is an everlasting dominion, and his kingdom is one that will not perish. (Daniel 7:13-14, 27)

On his Coming being called “the gospel of the kingdom, ” see Matthew 4:23; 9:35; 24:14.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Apocalypse Revealed # 613

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613. Having His Father's name written on their foreheads. This symbolizes the acknowledgment out of love and faith among them of the Lord's Divinity and of His Divine humanity.

The name of the Father means the Lord in respect to the Divine called the Father from which springs all else, and at the same time in respect to His Divine humanity called the Son, since the two are one and the same person, united like a soul and body. In heaven, therefore, no other father than the Lord is meant by God the Father, and in the new heaven the Lord is also called Father.

We are told here that they had the Father's name on their foreheads because the Father also means the Divine goodness of the Lord's Divine love, which in the Gospels is everywhere meant by the Father when referred to by the Lord, while the Divine truth of His Divine wisdom is meant by the Son. When the Lord glorified His humanity, these two were united like a soul with its body and a body with its soul (see nos. 21, 170).

Because the two are one, therefore we find reference elsewhere to the name of God and of the Lamb being "on their foreheads" (Revelation 22:4). Therefore, with respect to the people who are the subject here, we are told that they had the Father's name written on their foreheads, inasmuch as the 144,000 that were sealed of the twelve tribes of Israel mean angels of the higher heavens, all of whom are prompted by the goodness of celestial love, and that is, as we said, the love meant by the Father.

That the angels who are the subject here are angels of the higher heavens may be seen in the exposition of chapter 7, especially in no. 369 there.

Having the name written on their foreheads symbolizes an acknowledgment in them out of love and faith - having it written or inscribed symbolizing an acknowledgment in them, and the forehead symbolizing love and the resulting intelligence or faith (nos. 347, 605).

[2] We say that the Divine called the Father and the Divine humanity called the Son are one like a soul and body, consequently that people must approach the Lord in His Divine humanity, and that in this way and in no other is the Divine called the Father approached; and this can be seen from so many passages in the Word that they would fill pages if we were to cite them all. We cited a number of them in The Doctrine of the New Jerusalem Regarding the Lord, nos. 29-36 38-45, and later, and by way of confirmation we will present only some of them here, as follows:

The angel said to (Mary), ."..behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest...."

But Mary said..., "How shall this be, since I do not know a man?"

The angel answered..., "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore... the Holy One who is to be born of you will be called the Son of God. (Luke 1:30-35)

...an angel of the Lord appeared to (Joseph) in a dream, saying, ."..do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit...." ...and (Joseph) did not know her till she had brought forth her firstborn Son. (Matthew 1:20, 25)

In the beginning was the Word, and the Word was with God, and the Word was God... And the Word became flesh..., and we beheld His glory, as though the glory of the only begotten of the Father... (John 1:1-2, 14)

...the Jews sought... to kill (Jesus), because He... said that God was His Father, making Himself equal to God. Jesus answered..., ."..whatever (the Father) does, the Son also does in like manner. ...as the Father raises the dead and gives them life, even so the Son gives life to whom He will. ...assuredly, I say to you, the hour is coming... when the dead will hear the voice of the Son of God, and those who hear will live. (John 5:18-25)

...as the Father has life in Himself, so He has granted the Son to have life in Himself... (John 5:26)

"I am the way, the truth, and the life. No one comes to the Father except through Me. If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him."

Philip said to Him, ."..show us the Father...."

Jesus said to him, "Have I been with you so long a time, and have you not known Me, Philip? He who has seen Me has seen the Father; how then do you say, 'Show us the Father'? Do you not believe that I dwell in the Father, and the Father in Me? ...Believe Me that I am in the Father and the Father in Me...." (John 14:6-11)

"I give (My sheep) eternal life... I and My Father are one."

(Then the Jews were angered that He made Himself God. And He said, "I do the works of My Father.") ."..believe the works, that you may know and believe that the Father is in Me, and I in Him." (John 10:28-38)

"He who sees Me sees Him who sent Me." (John 12:45)

"All things that the Father has are Mine." (John 16:15)

...that the Father had given all things into His hands... (John 13:3)

"Father..., ...You have given (Me) authority over all flesh... This is eternal life, that they may know You, the only... God, and Jesus Christ whom You have sent... All that is Mine are Yours, and what are Yours are Mine...." (John 17:1-3, 10)

"All authority has been given to Me in heaven and on earth." (Matthew 28:18)

"Whatever you ask in My name, that I will do...." (And) "I will do it." (John 14:13-14)

."..the Spirit of truth... will not speak on its own, but... will take of what is Mine and declare it to you." (John 16:13-14)

He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:5)

[3] And so on. There are still more passages in the Old Testament, some of which we will present also:

...unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6)

A virgin shall conceive... a Son, and His name shall be called God-With-Us. (Isaiah 7:14)

"Behold, the days are coming... when I will raise to David a righteous offshoot, who shall reign as a King... And this is His name by which He will be called: JEHOVAH OUR RIGHTEOUSNESS." (Jeremiah 23:5-6; 33:15-16)

Then it will be said in that day: "Behold, ...our God, for whom we have waited, for Him to free us, ...Jehovah, for whom we have waited; we will rejoice and be glad in His salvation." (Isaiah 25:9)

God is in you only, and... there is no other God. Surely You are God, who hide Yourself, O God of Israel, the Savior! (Isaiah 45:14-15)

Is it not I, Jehovah? And there is no other God besides Me; a just God and a Savior, there is none besides Me. (Isaiah 45:21-22)

I... am Jehovah, and besides Me there is no savior. (Isaiah 43:11)

I am Jehovah your God... and you shall acknowledge no God but Me; and there is no Savior besides Me. (Hosea 13:4)

...You (Jehovah) are our Father..., our Redeemer from of old Your name. (Isaiah 63:16)

Thus said Jehovah, the King of Israel, and His Redeemer, Jehovah Zebaoth: "I am the First and the Last, and besides Me there is no God." (Isaiah 44:6)

Thus said Jehovah, your Redeemer...: "I am Jehovah, who makes all things, ...all alone, ...by Myself." (Isaiah 44:24)

Thus said Jehovah, your Redeemer, the Holy One of Israel: "I am Jehovah your God...." (Isaiah 48:17)

...O Jehovah, my rock, and my Redeemer! (Psalms 19:14)

Their Redeemer is strong, Jehovah Zebaoth His name. (Jeremiah 50:34)

...Jehovah Zebaoth is His name; and your Redeemer is the Holy One of Israel; He shall be called the God of the whole earth. (Isaiah 54:5)

That all flesh may know that I, Jehovah, am your Savior and your Redeemer, the Mighty One of Jacob. (Isaiah 49:26, cf. 60:16)

As for our Redeemer, Jehovah Zebaoth is His name... (Isaiah 47:4)

Thus said Jehovah, your Redeemer... (Isaiah 43:14, cf. 49:7)

And so elsewhere, as in Luke 1:68; Isaiah 62:11-12; 63:1, 4, 9.

And in Zechariah:

In that day... Jehovah shall become King over all the earth. In that day there shall be one Jehovah, and His name one. (Zechariah 14:8-9)

These are but a few of the passages.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.