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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Daniel 8:4

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4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

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Apocalypse Explained # 48

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48. And in the kingdom, signifies in the church where truths are. This is evident from the signification of "kingdom" in the Word, as being heaven and the church. It means the church in respect to truth, or where truths are, because by the royalty of the Lord is signified Divine truth proceeding from Him, and therefore by "kings" are signified truths (See what is shown above, n. 31). It is said the church in respect to truth, by which is meant the church in respect to truths from good; and for the reason that there are no truths without good, for truths have their life from good. Truths with a man who is not in good are indeed truths in themselves, but they are not truths in him (as may be seen abundantly shown in The Doctrine of the New Jerusalem, 11-27).

[2] That "kingdom" in the Word signifies heaven and the church in respect to truths, is evident from many passages in the Word, some of which I will cite.

Thus in Matthew:

The sons of the kingdom shall be cast forth into the outer darkness (Matthew 8:12);

the "sons of the kingdom" here are those of the church where truths do not prevail, but falsities.

In the same:

He that heareth the Word of the kingdom, and giveth not heed to it, the evil one cometh, and snatcheth away that which hath been sown in his heart. This is he that was sown by the wayside. The field is the world; the seed are the sons of the kingdom (Matthew 13:19, 38).

"To hear the Word of the kingdom" is to hear the truths of the church; and because "seed" signifies truths, they who receive truths are called "sons of the kingdom." (That "seed" is the truth of the church, see Arcana Coelestia 3038, 3373, 3671, 10248, 10249.)

In the same:

Therefore the kingdom of God shall be taken away from you, and shall be given to a nation bringing forth fruit (Matthew 21:43).

It is evident that "the kingdom of God" here signifies the church in respect to truths, thus also the truths of the church, from its being said that "it should be taken away from them, and given to a nation bringing forth fruit;" "fruit" is good.

Again in the same:

In the consummation of the age, nation shall be stirred up against nation, and kingdom against kingdom (24:[3], 7).

The consummation of the age" is the last time of the church, "nation against nation" is evil against good, and "kingdom against kingdom" is falsity against truth. (That "nation" is the good of the church, and in the opposite sense the evil there, see Arcana Coelestia 1059, 1159, 1258-1260, 1416, 1849, 6005)

[3] From this it is plain what is meant by "kingdom" in the Lord's prayer:

Thy kingdom come. Thy will be done, as in heaven, so also upon the earth. Thine is the kingdom, and the power, and the glory (Matthew 6:10, 13).

"Thy kingdom come" is a prayer that truth may be received; "Thy will be done," that it may be received by those who do God's will; "Thine is the kingdom, and the power, and the glory," means Divine truth from God alone; it is also said "power and glory," because Divine truth has all power and glory (See above, n. 33). From all this it can be seen what "the kingdom of God" signifies in very many passages in the Word, namely, the church in respect to truths, and also heaven, and in the highest sense the Lord in respect to the Divine Human. "Kingdom," in the highest sense, signifies the Lord in respect to the Divine Human, because from Him all Divine truth proceeds; and "kingdom" signifies heaven, because heaven with the angels is from no other source than from the Divine truth that proceeds from the Lord's Divine Human (See in the work on Heaven and Hell 7-12, 78-86, 126-140).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.