Bible

 

Numre 26

Studie

   

1 Efter denne Plage talede HE EN til Moses og Eleazar, Præsten Arons Søn, og sagde:

2 "Hold Mandtal over hele Israeliternes Menighed fra Tyveårsalderen og opefter, Fædrenehus for Fædrenehus, alle våbenføre Mænd i Israel!"

3 Da mønstrede Moses og Præsten Eleazar dem på Moabs Sletter ved Jordan over for Jeriko

4 fra Tyveårsalderen og opefter, som HE EN havde pålagt Moses. Og Israeliterne, som var udvandret fra Ægypten, var følgende:

5 uben, Israels førstefødte; ubens Sønner: Fra Hanok stammer Hanokiternes Slægt, fra Pallu Palluiternes Slægt,

6 fra Hezron Hezroniternes Slægt og fra Karmi Karmiternes Slægt.

7 Det var ubeniternes Slægter, og de af dem, som mønstredes, udgjorde 43730.

8 Pallus Søn var Eliab;

9 Eliabs Sønner: Nemuel, Datan og Abiram; det var den Datan og den Abiram, Menighedens udvalgte, som satte sig op imod Moses og Aron sammen med Koras Tilhængere, da de satte sig op imod HE EN;

10 og Jorden åbnede sit Gab og slugte dem sammen med Kora, da hans Tilhængere omkom, idet Ilden fortærede de 250 Mænd, og de blev et Tegn til Advarsel.

11 Men Koras Sønner omkom ikke.

12 Simeons Sønners Slægter var følgende: Fra Nemuel stammer Nemueliternes Slægt, fra Jamin Jaminiternes Slægt, fra Jakin Jakiniternes Slægt,

13 fra Zera Zeraiternes Slægt og fra Sjaul Sjauliternes Slægt.

14 Det var Simeoniternes Slægter, 22200.

15 Gads Sønners Slægter var følgende: Fra Zefon stammer Zefoniternes Slægt, fra Haggi Haggiternes Slægt, fra Sjuni Sjuniternes Slægt,

16 fra Ozni Ozniternes Slægt, fra Eti Eriternes Slægt,

17 fra Arod Aroditernes Slægt og fra Ar'eli Ar'eliternes Slægt.

18 Det var Gads Sønners Slægter, de af dem, som mønstredes, 40500.

19 Judas Sønner var Er og Onan. men Er og Onan døde i Kana'ans Land.

20 Judas Sønners Slægter var følgende: Fra Sjela sammer Sjelaniternes Slægt, fra Perez Pereziternes Slægt og fra Zera Zeraiternes Slægt;

21 Perezs Sønner: Fra Hezron stammer Heztoniternes Slægt og fra Hamul Hamuliternes Slægt.

22 Det var Judas Slægter, de af dem, som mønstredes, 76500.

23 Issakars Sønners Slægter var følgende: Fra Tola stammer Tolaiternes Slægt, fra Pua Puniternes Slægt;

24 fra Jasjub Jasjubiternes Slægt og fra Sjimron Sjimroniternes Slægt.

25 Det var Issakars Slægter, de af dem, som mønstredes, 64 300.

26 Zebulons Sønners Slægter var følgende: Fra Sered stammer Serediternes Slægt, fra Elon Eloniternes Slægt og fra Jale'el Jale'eliternes Slægt.

27 Det var Zebuloniternes Slægter, de af dem, som mønstredes, 60 508

28 Josefs Sønners Slægter var følgende: Manasse og Efraim;

29 Manasses Sønner: Fra Makir stammer Makiriternes Slægt; Makir avlede Gilead, fra Gilead stammer Gijeaditernes Slægt;

30 Gileads Sønner var følgende: Fra Abiezer stammer Abiezriternes Slægt, fra Helek Helekiternes Slægt,

31 fra Asriel Asrieliternes Slægt, fra Sjekem Sjekemiternes Slægt,

32 fra Sjemida Sjemidaiternes Slægt og fra Hefer Heferiternes Slægt;

33 men Zelofhad, Hefers Søn, havde ingen Sønner, kun Døtre; Zelofhads Døtre hed Mala, Noa, Hogla, Milka og Tirza.

34 Det var Manasses Slægter, og de af dem, som mønstredes, udgjorde 52700.

35 Efraims Sønners Slægter var følgende: Fra Sjutela stammer Sjutelaiternes Slægt, fra Beker Bekeriternes Slægt og fra Tahan Tahaniternes Slægt;

36 Sjultelas Sønner var følgende: Fra Eran stammer Eraniternes Slægt.

37 Detvar Efraimiternes Slægter, de af dem, som mønstedes, 32500. Det var Josefs Sønners Slægter.

38 Benjamins Sønners Slægtervar følgende: Fra Bela stammer Belaiternes Slægt, fra Asjbel Asjbeliternes Slægt, fra Ahiram Ahiramiternes Slægt,

39 fra Sjufam Sjufamiternes Slægt og fra Hufam Hufamiternes Slægt.

40 Belas Sønner: Ard og Na'aman; fra Ard stammer Arditernes Slægt, fra Na'aman Na'amiteroes Slægt.

41 Det var Benjamins Sønners Slægter, og de af dem, som mønstredes, udgjorde 45600.

42 Dans Sønners Slægter var følgende: Fra Sjuham stammer. Sjuhamiternes Slægt. Det var Dans Slægter, Slægt for Slægt.

43 Alle Sjuhamiternes Slægter, de af dem, som mønstredes, udgjorde 64 400.

44 Asers Sønners Slægter var følgende: Fra Jimna stammer Jimniternes Slægt, fra Jisjvi Jisjviternes Slægt og fra Beri'a Beri'aiternes Slægt;

45 fra Beri'as Sønner: Fra Heber stammer Hebriternes Slægt og fra Malkiel Malkieliternes Slægt.

46 Asers Datter hed Sera.

47 Det var Asers Sønners Slægter, og de af dem, som mønsttedes, udgjorde 53400.

48 Naftalis Sønners Slægter var følgende: Fra Jaze'el stammer Jaze'eliternes Slægt, fra Guni Guniternes Slægt,

49 fra Jezer Jezeriternes Slægt og fra Sjillem Sjillemiternes Slægt,

50 Det var Naftalis Slægter, Slægt for Slægt, og de af dem, som mønstredes, udgjorde 45400.

51 Det var dem af Israeliterne, som mønstredes, 601730.

52 HE EN talede fremdeles til Moses og sagde:

53 Til dem skal Landet udskiftes til Arv og Eje efter de optalte Navne.

54 En stor Stamme skal du give en stor Arvelod, en lille Stamme en lille; enhver af dem skal der gives en Arvelod efter Tallet på de mønstrede i den.

55 Dog skal Landet udskiftes ved Lodkastning; de skal have deres Arvelodder efter Navnene på deres fædrene Stammer;

56 ved Lodkastning skal enhver Stamme, stor eller lille, have sin Arvelod tildelt.

57 Følgende er de af Leviterne, der mønstredes, Slægt for Slægt: Fra Gerson stammer Gersoniternes Slægt, fra Kehat Kehatiternes Slægt og fra Merari Merariternes Slægt.

58 Følgende er Levis Slægter: Libniternes Slægt, Hebroniternes Slægt, Maliternes Slægt, Musjiternes Slægt og Koraiternes Slægt. Kehat avlede Amram.

59 Amrams Hustru hed Jokebed, Levis Datter, som fødtes Levi i Ægypten; hun fødte for Amram Aron, Moses og deres Søster Mirjam.

60 For Aron fødtes Nadab, Abihu, Eleazar og Itamar.

61 Men Nadab og Abihu omkom, da de frembar fremmed Ild for HE ENs Åsyn.

62 De af dem, der mønstredes, udgjorde 23000, alle af Mandkøn fra en Måned og opefter. De mønstredes nemlig ikke sammen med de andre Israeliter, da der ikke var givet dem nogen Arvelod blandt Israeliterne.

63 Det var dem, der mønstredes af Moses og Præsten Eleazar, da disse mønstrede Israeliterne på Moabs Sletter ved Jordan over for Jeriko.

64 Blandt dem var der ingen, som var mønstret af Moses og Præsten Aron, da de mønstrede Israeliterne i Sinaj Ørken;

65 thi HE EN havde sagt til dem, at de skulde i Ørkenen. Derfor var der ingen tilbage af dem undtagen Kaleb, Jetunnes Søn, og Josua, Nuns Søn.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 2280

Prostudujte si tuto pasáž

  
/ 10837  
  

2280. That 'perhaps twenty will be found there' means even if there is no existence of conflict but good is nevertheless present is clear from the meaning of 'twenty'. As all the numbers mentioned in the Word mean real things and states, as stated and shown in various places already, see 2252, so also does 'twenty'; and what twenty means becomes clear from how it may be obtained, namely from twice ten. In the Word ten, as also tenths, means remnants, and by these are meant everything good and true which the Lord instills into a person from earliest childhood through to the final period of life. Such remnants are referred to in the verse that follows this. Twice ten, or two tens, that is, twenty, is similar in meaning to ten, but to a higher degree, namely that of good.

[2] Three kinds of goods are meant by 'remnants' - those instilled in earliest childhood, those instilled when want of knowledge is still present, and those instilled when intelligence is present. The goods of earliest childhood are those instilled into a person from birth up to the age when he starts to be taught and to know something. The goods received when want of knowledge is still present are instilled when he is being taught and starting to know something. The goods that come with intelligence are instilled when he is able to reflect on what good is and what truth is. Good instilled in earliest childhood is received up to his tenth year.

[3] Good instilled when want of knowledge is still present is instilled from then until his twentieth year; and from this year the person starts to become rational and to have the ability to reflect on good and truth, and to acquire the good received when intelligence is present. The good instilled when want of knowledge is still present is that which is meant by 'twenty', because those with whom merely that good exists do not enter into any temptation. For no one undergoes temptation until he is able to reflect on and to perceive in his own way what good and truth are. Those who have acquired goods by means of temptations were the subject in the two verses previous to this, while in the present verse the subject is those who do not undergo temptations but who nevertheless possess good.

[4] It is because these who possess the good called 'good instilled during want of knowledge' are meant by 'twenty' that all those who had come out of Egypt were included in the census - from 'a son of twenty years and over', and who, as it is stated, were every one 'going into the army'- by whom were meant those whose good was no longer merely that instilled during want of knowledge, referred to in Numbers 1:20, 24, 26, 28, 30, 32, 34, 38, 40, 42, 45; 26:4. It is also said that all who were over twenty years of age died in the wilderness, Numbers 14:29; 32:10-11, because evil could be attributed to them, and because they represented those who yield in temptations. Also the value set for a male who was between five years of age and twenty years was twenty sheckels, Leviticus 27:5, whereas a different value was set for one between twenty years old and sixty, namely fifty shekels, Leviticus 27:3.

[5] As regards the nature of these different kinds of goods - those instilled in earliest childhood, those when want of knowledge is still present, and those when intelligence is present - the last of these is the best, since it is an attribute of wisdom. The good which precedes it, namely that instilled during want of knowledge, is indeed good, but because it has only a small amount of intelligence within it, it cannot be called the good of wisdom. The good that belongs to earliest childhood is indeed in itself good, but it is nevertheless less good than the other two kinds, because it has not as yet had any truth of intelligence allied to it, and so has not become in any way the good of wisdom, but is merely a plane enabling it to become such. Cognitions of truth and good are what enable a person to be wise in the way possible to man. Earliest childhood itself, by which is meant innocence, does not belong to earliest childhood but to wisdom, as may become clearer from what will be stated at the end of this chapter about young children in the next life.

[6] In this verse 'twenty' means no other kind of good, as has been stated, than the good that belongs to not knowing. This good is a characteristic not only, as has been stated, of those under twenty years of age but also of all with whom the good of charity exists but who at the same time have no knowledge of truth. The latter consists of those inside the Church with whom the good of charity exists but who, for whatever reason, do not know what the truth of faith is - as is the case with the majority of those who think about God with reverence and think what is good about the neighbor - and also of all those outside the Church called gentiles who in a similar way lead lives abiding in the good of charity. Though the truths of faith do not exist with such persons outside the Church and inside it, nevertheless because good does so, they have the capacity, no less than young children do, to receive the truths of faith. For the understanding part of their mind has not yet been corrupted by false assumptions nor has the will part been so confirmed by a life of evil, for they do not know what falsity and evil are. Furthermore the life of charity is of such a nature that the falsity and evil that go with want of knowledge can be turned without difficulty towards what is true and good. This is not so in the case of those who have confirmed themselves in things contrary to the truth and who at the same time have led a life immersed in things contrary to good.

[7] In other places in the Word 'two-tenths' means good, both celestial and spiritual. Celestial good and spiritual good derived from this are meant by the two-tenths from which each loaf of the shewbread or of the Presence was made, Leviticus 24:5, while spiritual good was meant by the two-tenths constituting the minchah that accompanied the sacrifice of a ram, Numbers 15:6; 28:12, 20, 28; 29:3, 9, 14. These matters will in the Lord's Divine mercy be dealt with elsewhere.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.