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Numre 24

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1 Men da Bileam så, at HE ENS Hu stod til at velsigne Israel, gik han ikke som de forrige Gange hen for at søge Varsler, men vendte sig mod Ørkenen

2 og Bileam så op og fik ØjeIsrael; som lå lejret Stamme for Stamme. Da kom Guds Ånd over ham,

3 og han fremsatte sit Sprog: Så siger Bileam, Beors Søn, så siger Manden, hvis Øje er lukket,

4 siger han, der hører Guds Ord og kender den Højestes Viden, som skuer den Almægtiges Syner, hensunken, med opladt Øje:

5 Hvor herlige er dine Telte, JIakob, og dine Boliger, Israel!

6 Som Dale, der strækker sig vidt, som Haver langs med en Flod, som Aloetræer, HE EN har plantet, som Cedre ved Vandets Bred.

7 Dets Spande flyder over med Vand, dets Korn fåt rigelig Væde. Mægtigere end Agagerdets Konge, og ophøjet er dets kongedømme.

8 Gud førte det ud af Ægypten, det har en Vildokses Horn; det opæder de Folkeslag der står det imod, søndrer deres Ben og knuser deres Lænder

9 Det lægger sig, hviler som en Løve, ja, som en Løvinde, hvo tør vække det! Velsignet, hvo dig velsigner, forbandet, hvo dig forbander!

10 Da blussede Balaks Vrede op mod Bileam, og han slog Hænderne sammen; og Balak sagde til Bileam: "For at forbande mine Fjender bad jeg dig komme, og se, nu har du velsignet dem tre Gange!

11 Skynd dig derhen, hvor du kom fra! Jeg lovede dig rigelig Løn, men mon har HE EN unddraget dig den!"

12 Men Bileam sagde til Balak: "sagde jeg ikke allerede til Sendebudene, du sendte mig:

13 Om Balak så giver mig alt det Sølv og Guld, han har i sit Hus, kan jeg ikke være ulydig mod HE EN og gøre noget som helst af egen Vilje; hvad HE EN siger, vil jeg sige!

14 Vel, jeg drager til mit Folk, men kom, jeg vil lade dig vide, hvad dette Folk skal gøre ved dit Folk i de sidste Dage."

15 Derpå fremsatte han sit Sprog: Så siger Bileam, Beors Søn, så siger Manden, hvis Øje er lukket,

16 siger han, der hører Guds Ord og kender den Højestes Viden, som skuer den Almægtiges Syner, hensunken, med opladt Øje:

17 Jeg ser ham, dog ikke nu, jeg skuer ham, dog ikke nær! En Sterne opgår af Jakob, et Herskerspir løfter sig fra Israel! Han knuser Moabs Tindinger og alle Setsønnernes Isse.

18 Edom bliver et Lydland, og Seirs undslupne går til Grunde, Israel udfolder sin Magt,

19 og Jakob kuer sine Fjender.

20 Men da han så Amalekiterne, fremsatte han sit Sprog: Det første af Folkene er Amalek, men til sidst vies det til Undergang!

21 Og da han så Keniterne, fremsatte han sit Sprog: Urokkelig er din Bolig, din ede bygget på Klippen.

22 Kain er dog hjemfalden til Undergang! Hvor længe? Assur skal føre dig bort!

23 Derpå fremsatte han sit Sprog: Ve! Hvo bliver i Live, når Gud lader det ske!

24 Der kommer Skibe fra Kittæernes Kyst; de kuer Assur, de kuer Eber men også han er viet til Undergang!

25 Så drog Bileam tilbage til sin Hjemstavn; og Balak gik også bort.

   


The Project Gutenberg Association at Carnegie Mellon University

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Doctrine of the Sacred Scripture # 103

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103. The existence of a Word among ancient peoples is clear also in the writings of Moses, who refers to it and quotes something from it in Numbers 21:14-15, 27-30; 21:14-15, 27-30. And the narrative portions of that Word were called The Wars of Jehovah, and the prophetic portions Oracles.

From the narrative portions of that Word Moses quoted the following:

Therefore it is said in the Book of the Wars of Jehovah: “Waheb in Suphah, and the streams, the Arnon, and the channel of the streams which went down to the dwelling place of Ar and stops at the border of Moab.” (Numbers 21:14-15)

The wars of Jehovah in that book — as in ours — meant and described the Lord’s combats with hell and His victories over it, which would take place when He came into the world. These same combats are also meant and described in many places in the narrative portions of our Word—such as by the wars of Joshua with the nations of the land of Canaan, and by the wars of the judges and kings of Israel.

[2] From the prophetic portions of the Ancient Word Moses quoted the following:

Therefore the Oracles say: “Go into Heshbon; the city of Sihon will be built and established. For a fire has gone out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the possessors of the heights of the Arnon. Woe to you, Moab! You have perished, O people of Chemosh! He has made his sons fugitives, and given his daughters into captivity to Sihon king of the Amorites. We finished them with arrows; Heshbon has perished as far as Dibon. And we laid them waste as far as Nophah, which [reaches] even to Medeba.” (Numbers 21:27-30)

Translators render the source as “those who speak in proverbs, ” but they ought to be called Oracles or Prophetic Utterances, as can be seen from the meaning of the word moshalim in the original Hebrew, which means not only proverbs but also prophetic utterances—as in Numbers 23:7, 18, 24:3, 15. In each of these verses Balaam is said to have uttered his oracle, which was a prophetic one (prophetic, in fact, of the Lord). His oracle each time is called mashal, in the singular. Moreover, the words quoted by Moses in these verses are not proverbs, but prophecies.

[3] That the Ancient Word was likewise Divine or Divinely inspired is apparent in Jeremiah, where almost the same words occur, namely:

...a fire has gone out from Heshbon, and a flame from the midst of Sihon, which consumed the corner of Moab and the crown of the head of the sons of tumult. Woe to you, Moab! The people of Chemosh have perished! For your sons have been taken off into captivity, and your daughters into captivity. (Jeremiah 48:45-46)

In addition to these references, a prophetic book of the Ancient Word, called the Book of Jashar or Book of the Upright, is also cited by David and Joshua. By David:

David lamented...over Saul and over Jonathan..., and he wrote to teach the children of Judah [the Song of] the Bow; is it not written in the Book of Jasher? (2 Samuel 1:17-18)

And by Joshua:

...Joshua...said...: “Sun, stand still in Gibeon; and Moon, in the Valley of Aijalon." ...Is this not written in the Book of Jasher? (Joshua 10:12-13)

Moreover, I have been told that the first seven chapters of Genesis are found in the same Ancient Word, so completely that not the least word is missing.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.