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Tredje Mosebog 4

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1 Og HE EN talede til Moses og sagde:

2 Tal til Israeliterne og sig: Når nogen af Vanvare forsynder sig mod noget af HE ENs Forbud og overtræder et af dem, da skal følgende iagttages:

3 Er det den salvede Præst, der forsynder sig, så der pådrages Folket Skyld, skal han for den Synd, han har begået, bringe HE EN en lydefri ung Tyr som Syndoffer.

4 Han skal føre Tyren hen til Åbenbaringsteltets Indgang for HE ENs Åsyn og lægge sin Hånd på dens Hoved og slagte den for HE ENs Åsyn,

5 og den salvede Præst skal tage noget af Tyrens Blod og bringe det ind i Åbenbaringsteltet,

6 og Præsten skal dyppe sin Finger i Blodet og stænke det syv Gange for HE ENs Åsyn foran Helligdommens Forhæng;

7 og Præsten skal stryge noget af Blodet på øgelsealterets Horn for HE ENs Åsyn, det, som står i Åbenbaringsteltet; esten af Tyrens Blod skal han udgyde ved Foden af Brændofferalteret, som står ved Indgangen til Åbenbaringsteltet.

8 Men alt Syndoffertyrens Fedt skal han tage ud Fedtet, som dækker Indvoldene, og alt Fedtet på Indvoldene,

9 begge Nyrerne med det Fedt, som sidder på dem ved Lændemusklerne, og Leverlappen, som han skal skille fra ved Nyrerne,

10 på samme Måde som det udtages af Takofferoksen. Og Præsten skal bringe det som øgoffer på Brændofferalteret.

11 Men Tyrens Hud og alt dens Kød tillige med dens Hoved, Skinneben, Indvolde og Skarn,

12 hele Tyren skal han bringe uden for Lejren til et urent Sted, til Askedyngen, og brænde den på et Bål af Brænde; oven på Aske; dyngen skal den brændes.

13 Men hvis det et hele Israels Menighed, der forser sig, uden at Forsamlingen ved af det, og de har overtrådt et af HE ENs Forbud og derved pådraget sig Skyld,

14 da skal Forsamlingen, når den Synd, de har begået mod Forbudet, bliver kendt, bringe en ung, lydefri Tyr som Syndoffer; de skal føre den hen foran Åbenbaringsteltet,

15 og Menighedens Ældste skal lægge deres Hænder på Tyrens Hoved for HE ENs Åsyn, og man skal slagte den for HE ENs Åsyn.

16 Derpå skal den salvede Præst bringe noget af Tyrens Blod ind i Åbenbaringsteltet,

17 og Præsten skal dyppe sin Finger i Blodet og stænke det syv Gange for HE ENs Åsyn foran Forhænget;

18 og han skal stryge noget af Blodet på Hornene af Alteret, som står for HE ENs Åsyn i Åbenbaringsteltet; esten af Blodet skal han udgyde ved Foden af Brændofferalteret, som står ved Indgangen til Åbenbaringsteltet,

19 Men alt, Fedtet skal han tage ud og bringe det som øgoffer på Alteret.

20 Derpå skal han gøre med Tyren på samme Måde som med den før nævnte Syndoffertyr. Da skal Præsten skaffe dem Soning, så de finder Tilgivelse.

21 Så skal Tyren bringes uden for Lejren og brændes på samme Måde som den før nævnte Tyr. Det er Menighedens Syndoffer.

22 Men hvis det er en Øverste. der forsynder sig og af Vanvare overtræder et af HE ENs Forbud og derved på drager sig Skyld,

23 og den Synd, han har begået, bliver ham vitterlig, så skal den Offergave, han bringer, være en lydefri Gedebuk.

24 Han skal lægge sin Hånd på Bukkens Hoved og slagte den der, hvor Brændofferet slagtes for HE ENs Åsyn. Det er et Syndoffer.

25 Præsten skal tage noget af Syndofferets Blod på sin Finger og stryge det på Brændofferalterets Horn, og esten af Blodet skal han udgyde ved Brændofferalterets Fod.

26 Og alt dets Fedt skal han bringe som øgoffer på Alteret ligesom Fedtet fra Takofferet. Da skal Præsten skaffe ham Soning for hans Synd, så han finder Tilgivelse.

27 Men hvis det er en af Almuen, der af Vanvare forsynder sig ved at overtræde et af HE ENs Forbud og derved pådrager sig Skyld,

28 og den Synd, han har begået, bliver ham vitterlig, så skal Offergaven, han bringer for den Synd, han har begået, være en lydefri Ged.

29 Han skal lægge sin Hånd på Syndofferets Hoved og slagte Syndofferet der, hvor Brændofferet slagtes.

30 Præsten skal tage noget af Gedens Blod på sin Finger og stryge det på Brændofferalterets Horn, og esten af Blodet skal han udgyde ved Alterets Fod.

31 Og alt Fedtet skal han tage ud, på samme Måde som Fedtet tages ud af Takofferet, og Præsten skal bringe det som øgoffer på Alteret til en liflig Duft for HE EN. Da skal Præsten skaffe ham Soning, så han finder Tilgivelse.

32 Men hvis den Offergave, han vil bringe som Syndoffer, er et Lam, da skal det være et lydefrit Hundyr, han bringer.

33 Han skal lægge sin Hånd på Syndofferets Hoved og slagte det som Syndoffer der, hvor Brændofferet slagtes.

34 Og Præsten skal tage noget af Syndofferets Blod på sin Finger og stryge det på Brændofferalterets Horn, men esten af Blodet skal han udgyde ved Alterets fod,

35 og alt Fedtet skal han tage ud, på samme Måde som Takofferlammets Fedt tages ud, og Præsten skal bringe det som øgoffer på Alteret oven på HE ENs Ildofre. Da skal Præsten skaffe ham Soning for den Synd, han har begået, så han finder Tilgivelse.

   


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Arcana Coelestia # 5943

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5943. 'And you will eat the fat of the land' means making the good there their own. This is clear from the meaning of 'eating' as being communicated, joined together, and made one's own, dealt with in 2187, 2343, 3168, 3517 (end), 3832, 4745; and from the meaning of 'the fat of the land' - of Egypt - as the good within the natural. The meaning of 'fat' as that which is celestial or good is clear from many places in the Word, not only the fat found in an animal's body but also fat obtained from other sources, such as butter and oil; and other products with any fat in them - such as milk, honeys, or resins - also mean good in the measure that they have it in them.

[2] 'Fat' was representative of celestial good, thus of love received from the Lord, as is clear from the burnt offerings and sacrifices in these all the fat had to be burned on the altar, thereby providing 'an odour of rest to Jehovah'; and the children of Israel were forbidden because of this to eat fat. From these regulations, as from all the rest, it may be plain to see that the observances established among the Israelites were representative of celestial and spiritual realities and thus held what was holy within them. If this had not been so there would have been no Divine purpose at all behind the requirements to sacrifice all the fat of an animal, making this 'an odour of rest to Jehovah', or behind the Prohibition that forbade the eating of fat, and also of blood. It would surely be a stupid way of thinking about the Divine if one were to believe that He could take pleasure in fat or that Jehovah should make a requirement that did not conceal something deeper. Furthermore a person would be far too earthly - and bodily-minded if he had no interest at all in knowing the real meaning of such requirements; it would be a sign that he had no desire to know anything about the Word and eternal life.

[3] Regarding 'the fat' the following is stated in Moses,

You shall take all the fat covering the entrails, and the omentum over the liver, and the fat on the kidneys; and you shall burn them on the altar. Exodus 29:13, 22.

See also Leviticus 3:4-5, 9-10, 14-15; 4:8-9, 19, 26, 31, 35; 7:3-4. They were also required to sacrifice the fat on the breast, Leviticus 7:30-31. The phrase 'an odour of rest to Jehovah' occurs in the following places,

This is the bread of Jehovah's fire-offering for an odour of rest. Leviticus 3:16. The priest shall sprinkle the blood on the altar of Jehovah, and shall offer the fat for an odour of rest to Jehovah. Leviticus 17:6.

And elsewhere,

The fat of the firstborn of an ox and of a sheep must be burned on the altar as an odour of rest to Jehovah. Numbers 18:17.

'An odour of rest' means the pleasure gained from the good of love.

[4] As regards the non-eating of fat by the children of Israel, Let all the fat be for Jehovah. Therefore this is a perpetual statute throughout your generations, in all your dwelling-places: You shall not eat any fat or any blood. Leviticus 3:16-17.

And elsewhere,

Speak to the children of Israel, saying, You shall not eat any fat, neither of ox, nor sheep, nor she-goat. Everyone who eats the fat from a beast, from one offered as a fire-offering to Jehovah, that soul eating it will be cut off from his peoples. Nor shall you eat any blood Leviticus 7:23-26.

[5] Burnt offerings and sacrifices were the main form taken by Divine worship among those people, 923, 2180. For this reason worship is meant by 'burnt offerings and sacrifices' in general, while the essential nature of worship is meant by what was offered in sacrifice and by the whole procedure followed then. 'The fat and the burning of it' meant the very Divine celestial itself, namely the good of love received from the Lord, as may also be seen in the following places:

In Isaiah,

Jacob, you have not bought Me [sweet] cane with silver, and you have not satisfied Me with the fat of your sacrifices; you have wearied Me so much with your sins. 1 Isaiah 43:24.

'You have not bought [sweet] cane with silver' stands for, You have not acquired the truths of faith for yourself; and 'you have not satisfied Me with the fat of sacrifices' stands for, Nor [have you offered] the good of love.

[6] In David,

I will offer You burnt offerings of fat ones, with the incense of rams. Psalms 66:15.

'Burnt offerings of fat ones' stands for worship fired by love. In Moses,

When it will be said, Where are their gods, the rock in which they trusted, who ate the fat of their sacrifices, [who] drank the wine of their drink-offering? Deuteronomy 32:37-38.

This would have been said by gentiles who imagined that the gods were fed especially by such offerings. They were totally unaware of the fact that 'the fat of sacrifices' was what was celestial, or the good of love, within worship, and that 'the wine of a drink-offering' was the truth of faith derived from that good. These offerings, when they were made, stirred the affections of the angels and were therefore prescribed so that through representatives and correspondences heaven might be near to man.

[7] In David,

Jehovah will remember all your offerings, and will make your burnt offering fat. Psalms 20:3.

'Making a burnt offering fat' stands for making worship good. In Isaiah,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, a feast of lees, 2 of fat things full of marrow, of sedimentary lees. 3 He will swallow up death for ever, and the Lord Jehovah will wipe away tears from upon all faces. Isaiah 25:6, 8.

'A feast' stands for heaven and being joined to angels there through love and charity, 3596, 3832, 5161, 'fat things' being forms of the good of love and charity. In the same prophet,

Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Attend diligently to Me and eat what is good, that your soul may delight itself in fatness. Isaiah 55:2.

[8] In Jeremiah,

I will turn their mourning into joy, and will comfort them, and will give them gladness instead of their sorrow. And I will fill the soul of the priests with fat, and My people will be satisfied with My goodness. Jeremiah 31:13-14.

'Fat' plainly stands for what is good, for it is said that 'the soul will be satisfied' with it and it is referred to as 'Jehovah's goodness', meaning nothing else than what is celestial, which is received from Him. In David,

My soul will be satisfied as with fatness and fat, and my mouth will praise You with joyful lips. 4 Psalms 63:5.

Here the meaning is similar. In the same author,

You have crowned the year of Your goodness, and Your tracks drip with fatness. Psalms 65:11

In the same author,

The sons of man put their trust in the shadow of Your wings. They will be filled with the fat of Your house, and You give them drink from the river of Your delights. Psalms 36:7-8.

In Isaiah,

Then Jehovah will give rain for your seed with which you will sow the land, and bread of the produce of the earth; and there will be fatness and wealthiness. Isaiah 30:23.

[9] In John,

All things fat and splendid have gone away, and you will find them no more. Revelation 18:14.

This refers to Babylon. 'All things fat and splendid have gone away' stands for the departure of all forms of the good of love and truth of faith. In Moses,

He caused him to suck honey out of the crag and oil out of the stony rock - butter from the herd, and milk from the flock, with the fat of lambs and of rams, the breed 5 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you drink unmixed wine. Deuteronomy 32:13-14.

This refers to the spiritual Ancient Church, whose various kinds of good - meant by 'honey', 'oil', 'butter', 'milk', and 'fat' - are enumerated.

[10] Because 'fat' meant good, the word was also applied to the kinds of things that had no fat in them but nevertheless had good as their meaning, so that 'fat' and 'good' were so to speak one and the same. An example of this is the fat of wheat in the verses quoted immediately above, and similarly in David,

I would feed them with the fat of wheat. Psalms 81:16.

And elsewhere,

He is the one who makes peace your border, and with the fat of wheat He satisfies you. Psalms 147:14.

Also in Moses,

Because all the fat of the pure oil, and all the fat of the new wine and of the grain, which were the first fruits, were Jehovah's, they were given to Aaron. Numbers 18:12.

Poznámky pod čarou:

1. literally, so much have you made Me serve through your sins

2. i.e. sweet wines

3. i.e. well-refined, very mature wines

4. literally, lips of songs

5. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.