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Klagesangene 2

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1 Hvor har dog Herren i Vrede lagt mulm over Zion, slængt Israels herlighed ned fra Himmel til Jord og glemt sine Fødders Skammel på sin Vredes Dag.

2 Herren har skånselsløst opslugt hver Bolig i Jakob, han nedbrød i Vrede Judas Datters Borge, slog dem til Jorden, skændede ige og Fyrster,

3 afhugged i glødende Vrede hvert Horn i Israel; sin højre drog han tilbage for Fjendens Åsyn og brændte i Jakob som en Lue, der åd overalt.

4 På Fjendevis spændte han Buen, stod som en Uven; han dræbte al Øjnenes Lyst i Zions Datters Telt, udgød sin Vrede som Ild.

5 Herren har vist sig som Fjende, opslugt Israel, opslugt alle Paladser, lagt Borgene øde, ophobet Jammer på Jammer i Judas Datter.

6 Han nedrev sin Hytte, lagde sit Feststed øde, HE EN lod Fest og Sabbat gå ad Glemme i Zion, bortstødte i heftig Vrede Konge og Præst.

7 Herren forkasted sit Alter, brød med sin Helligdom, hengav i Fjendens Hånd dets Paladsers Mure; man skreg i HE ENs Hus som på Festens Dag.

8 HE EN fik i Sinde at ødelægge Zions Datters Mur, han udspændte Snoren, holdt ikke sin Hånd fra Fordærv, lod Vold og Mur få Sorg, de vansmægted sammen.

9 I Jorden sank hendes Porte, Slåerne brød han. Blandt Folkene bor uden Lov hendes Konge og Fyrster, og ikke fanger Profeterne Syn fra HE EN.

10 Zions datters Ældste sidderJorden i Tavshed; på Hovedet kaster de Støv, de er klædt i Sæk; Jerusalems Jomfruer sænker mod Jord deres Hoved.

11 Mine Øjne hensvinder i Gråd, mit Indre gløder, mit Hjerte er knust, fordi mit Folk er brudt sammen; thi Børn og spæde forsmægter på Byens Torve;

12 hver spørger sin Moder: "Hvor er der Korn og Vin?" forsmægter på Byens Torve som en, der er såret, idet de udånder Sjælen ved Moderens Bryst.

13 Med hvad skal jeg stille dig lige, Jerusalems Datter, hvormed skal jeg ligne og trøste dig, Zions Jomfru? Thi dit Sammenbrud er stort som Havet, hvo læger dig vel?

14 Profeternes Syner om dig var Tomhed og Løgn, de afsløred ikke din Skyld for at vende din Skæbne, Synerne gav dig kun tomme, vildende Udsagn.

15 Over dig slog de Hænderne sammen, de, hvis Vej faldt forbi, de hån fløjted, rysted på Hoved ad Jerusalems Datter: "Er det da Byen, man kaldte den fuldendt skønne, al Jordens Glæde?"

16 De opspærred Munden imod dig, alle dine Fjender, hånfløjted, skar Tænder og sagde: "Vi opslugte hende; ja, det er Dagen, vi vented, vi fik den at se."

17 HE EN har gjort, som han tænkte, fuldbyrdet det Ord, han sendte i fordums Dage, brudt ned uden Skånsel, ladet Fjender glæde sig over dig, rejst Uvenners Horn.

18 åb højt til Herren, du Jomfru, Zions Datter, lad Tårerne strømme som Bække ved Dag og ved Nat, und dig ej o, lad ikke dit Øje få Hvile!

19 Stå op og klag dig om Natten, når Vagterne skifter, udøs dit Hjerte som Vand for Herrens Åsyn, løft dine Hænder til ham for Børnenes Liv, som forsmægter af Hunger ved alle Gadernes Hjørner.

20 HE E se til og agt på, mod hvem du har gjort det. Skal Kvinder da æde den Livsfrugt, de kælede for, myrdes i Herrens Helligdom Præst og Profet?

21 I Gaderne ligger på Jorden unge og gamle, mine Jomfruer og mine Ynglinge faldt for Sværdet; på din Vredesdag slog du ihjel, hugged ned uden Skånsel.

22 Du bød mine ædsler til Fest fra alle Sider. På HE ENs Vredes Dag undslap og frelstes ingen; min Fjende tilintetgjorde dem, jeg plejed og fostred.

   


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Arcana Coelestia # 2336

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2336. That 'the street' means truth becomes clear from many places in the Word, as in John where the New Jerusalem is referred to,

The twelve gates were twelve pearls, each gate was one pearl; and the street of the city was pure gold, like transparent glass. Revelation 21:21.

[2] 'The New Jerusalem' is the Lord's kingdom which because it is being described as regards good and truth is described by walls, gates, and streets. By the last of these -'the streets' - are meant all avenues of truth which lead to good, that is, all those of faith which lead to love and charity. And because truths in this way become part of good, and so are made transparent from good, it is said that 'the street was pure gold, like transparent glass'. In the same book,

Out of the middle of the street of it, and of the river, on this side and on that, was the tree of life bearing twelve fruits. Revelation 22:2.

This also refers to the New Jerusalem or the Lord's kingdom. 'The middle of the street' is the truth of faith, by means of which good comes and which after that stems from good. 'The twelve fruits' are those called the fruits of faith, for 'twelve' means all things of faith, as shown in 577, 2089, 2129, 2130.

[3] In Daniel,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Leader, there will be seven weeks - and sixty-two weeks; and it will be restored and built with street and moat. Daniel 9:25.

This refers to the Coming of the Lord, 'it will be restored with street and moat' meaning that there will be truth and good at that time. The fact that Jerusalem was not restored and built at that time is well known; and that it is not to be restored and built anew anyone may also know provided he does not fix his ideas on a worldly kingdom but on a heavenly kingdom meant in the internal sense by Jerusalem.

[4] In Luke,

The householder said to his servant, Go out quickly into the streets and lanes of the city and bring in here the poor, the maimed, the lame, and the blind. Luke 14:21.

People who confine themselves to the sense of the letter gain nothing more from this verse than the idea that the servant was to go everywhere, and that this is what is meant by 'streets and lanes', and that he was to fetch in everybody, and that this is what is meant by 'the poor, the maimed, the lame, and the blind'. But each and all of these words, being the Lord's, embody arcana within them. The command that he should go out into the streets and lanes means that he was to search everywhere for some genuine truth, that is, for truth which shines out of good, or through which good shines. The command that he should bring in the poor, the maimed, the lame, and the blind, means that such people were to be brought in as had in the Ancient Church been called the poor, maimed, lame, or blind - that is, he was to bring in those who were such as regards faith but who had led good lives, and who for this reason ought to be taught about the Lord's kingdom - thus to bring in gentiles who were as yet uninformed.

[5] Because 'streets' meant truths it was a representative custom among the Jews to teach in the streets, as is evident from Matthew 6:2, 5, and Luke 13:26-27. Wherever 'streets' are mentioned in the Prophets they mean in the internal sense either truths or things contrary to truths, as in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in. Isaiah 59:14.

In the same prophet,

Your sons fainted and lay at the head of every street. Isaiah 51:20.

In Jeremiah,

Death has come up into our windows, it has entered our palaces, cutting off the small child from the street and the young men from the lanes. Jeremiah 9:21.

[6] In Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets. Ezekiel 26:11.

This refers to Tyre, which means cognitions of truth, 1201. 'The hoofs of the horses' are facts which pervert the truth. In Nahum,

In the streets the chariots rage; they rush about in the lanes. Nahum 2:4.

'Chariots' stands for the doctrine of truth, which is said 'to rage in the streets' when falsity has replaced truth. In Zechariah,

Old men and old women will again dwell in the streets of Jerusalem. And the streets of the city will be full of boys and girls playing in the streets. Zechariah 8:4-5.

This refers to affections for truth, and consequent forms of joy and gladness. There are other places besides these, such as Isaiah 24:11; Jeremiah 5:1; 7:34; 49:26; Lamentations 2:11, 19; 4:8, 14; Zephaniah 3:6.

  
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Thanks to the Swedenborg Society for the permission to use this translation.