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Dommere 21

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1 Men Israels Mænd havde i Mizpa aflagt den Ed: "Ingen af os vil give en Benjaminit sin Datter til Ægte!"

2 Da nu Folket var kommet til Betel, sad de der lige til Aften for Guds Åsyn og opløftede deres øst, græd heftigt

3 og sagde: "Hvorfor, HE E, Israels Gud, er dog dette hændet i Israel, så at vi i Dag må savne en Stamme af Israel?"

4 Tidligt næste Morgen byggede Folket et Alter der og ofrede Brændofre og Takofre.

5 Derpå sagde Israelitterne: "Hvem blandt alle Israels Stammer undlod at drage op med Forsamlingen til HE EN?" Der var nemlig svoret en dyr Ed på, at enhver, der undlod at drage op til HE EN i Mizpa, skulde dø.

6 Men nu gjorde det Israelitterne ondt for deres Broder Benjamin, og de sagde: "I Dag er en Stamme hugget af Israel!

7 Hvad skal vi gøre for dem, der er tilbage, for at skaffe dem Hustruer, eftersom vi har svoret ved HE EN, at vi ikke vil give dem nogen af vore Døtre fil Ægte?"

8 Så spurgte de: "Er der måske en af Israels Stammer, der undlod at drage op til HE en i Mizpa?" Og se, der var ingen kommet til Lejren, til Forsamlingen, fra Jabesj i Gilead.

9 Så blev Folket mønstret, og se, der var ingen af Indbyggerne fra Jabesj i Gilead.

10 Da sendte Menigheden 12000 Mand af de tapreste Folk derhen med den Befaling: "Drag hen og hug Indbyggerne i Jabesj i Gilead ned med Sværdet tillige med deres Kvinder og Børn.

11 Således skal I bære eder ad: Alle af Mandkøn og alle Kvinder, der har haft Omgang med Mænd, skal I lægge Band på!"

12 De fandt så hos Indbyggerne i Jabesj i Gilead 400 unge Piger, der var Jomfruer og ikke havde haft Omgang med nogen Mand, og dem førte de til Lejren i Silo i Kana'ans Land.

13 Derpå sendte hele Menigheden Sendebud hen for af underhandle med Benjaminiterne, der befandt sig på immons Klippe, og tilbyde dem Fred.

14 På det Tidspunkt vendte Benjaminiternetilbage, og de gav dem de Kvinder fra Jabesj i Gilead, som man havde ladet i Live. Men de var ikke nok til dem.

15 Da gjorde det Folket ondt for Benjamin, fordi HE EN havde gjort et Skår i Israels Stammer.

16 Og Menighedens Ældste sagde: "Hvad skal vi gøre for dem, der er tilbage, for at skaffe dem Hustruer, eftersom alle Kvinder i Benjamin er udryddet?"

17 Og de sagde: "Hvorledes kan der reddes en est af Benjamin, så at ikke en Stamme i Israel går til Grunde?

18 Vi kan jo ikke give dem nogen af vore Døtre til Ægte!" Israelitterne havde nemlig svoret og sagt: "Forbandet være den, som giver Benjaminiterne en Hustru!"

19 Da sagde de: "Se, HE ENs Højtid fejres jo hvert År i Silo!" Det ligger norden for Betel, østen for Vejen, der fører op fra Betel til Sikem, og sønden for Lebona.

20 Og de bød Benjaminiterne: "Gå hen og læg eder på Lur i Vingårdene!

21 Se så nøje til, og når de unge Kvinder fra Silo kommer ud for at opføre deres Danse, skal I komme frem af Vingårdene og røve hver sin Hustru af de unge Kvinder fra Silo og så drage hjem til Benjamins Land!

22 Når så deres Fædre eller Brødre kommer for at gå i ette med eder, skal I sige til dem: Skån os, thi vi fik os ikke alle en Hustru i Krigen! Det er jo ikke eder, der har givet os dem; i så Fald vilde I have forbrudt eder!"

23 Det gjorde Benjaminiterne da, og de tog sig Hustruer af de dansende Kvinder, som de røvede, een til hver; derpå vendte de tilbage til deres Arvelod, opbyggede deres Byer og boede i dem.

24 Og samtidig drog Israelitterne derfra, hver til sin Stamme og Slægt, og de gik derfra hver til sin Arvelod,

25 I de Dage var der ingen Konge i Israel; enhver gjorde, hvad han fandt for godt.

   


The Project Gutenberg Association at Carnegie Mellon University

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Exploring the Meaning of Judges 21

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Wives Provided for the Men of Benjamin

This final chapter of the book of Judges deals with the wish of Israel to provide the remaining men of Benjamin with wives so that the tribe would not die out, since it was one of the twelve tribes of Israel. Yet the men of Israel had made a vow at Mizpah not to give their daughters to any men of Benjamin.

Providing wives means to add either truth or good to a situation. “In the Word, when ‘husband’ is mentioned, then ‘wife’ stands for truth. But when the husband is called ‘the man’, then ‘wife’ stands for good. This is the way it gets continually used in the Word.” (Arcana Caelestia 1468) In this chapter the men are called ‘the men of Benjamin’ or the Benjamites, so wives stand for good being joined to truth.

The men of Israel wondered who had not come to the gathering at Mizpah and recalled that no one from Jabesh Gilead had come. This meant that they were not under the obligation of the vow. The men of Israel told men to go and kill every man in that city and also any woman who was not a virgin. They found four hundred young virgins and brought them up to the camp at Shiloh.

The name Jabesh-Gilead means ‘arid’ and its spiritual meaning is in this city’s non-participation in dealing with the problem of the tribe of Benjamin. It stands for our refusal and disinclination to act to progress the spiritual life of the Word and our obedience to it.

But in it are four hundred young virgins who are not part of this non-participation and they can be taken to be wives for the men of Benjamin, to provide a future and an offspring.

“Virgins stand for the Lord’s kingdom, for everyone who is a kingdom of the Lord or a ‘church’, those who love the Lord, those who are in the affection for good, in charity to their neighbour, and those who love what is true. All of this is from the conjugial love which is there in chaste virgins.” (Arcana Caelestia 3081)

But even so, this is not enough to provide sufficient wives for the men of Benjamin. They recall that there is a yearly feast at Shiloh at which the young daughters of Shiloh dance. They tell the men of Benjamin to go there at the time of the feast and when the daughters of Shiloh come out to dance, to each seize a girl and take her away to Benjamin. And if anyone complains about breaking the vow made at Mizpah, it will be told them that this does not apply to the men of Benjamin and to be kind to this taking of wives.

The spiritual meaning of this is that it is essential that the tribe of Benjamin who stand for the link or connection between internal and external states, should have a full complement of wives so that truth and good can be together in producing and preserving this connection for our spiritual wholeness and its life. (Arcana Caelestia 5411)

The final verse of the book of Judges, “In those days there was no king in Israel; everyone did what was right in their own eyes”, very much describes the sequence of the stories in Judges to the point where good and truth, love for the Lord and obedience to the Word, are marginalised, and replaced by one wrong action after another, through to the very end.

The spiritual meaning in these wrong doings can be seen to show their purpose in terms of our spiritual life and regeneration. This is the purpose of them being included in the Word, and while the text is at times harrowing, it contains the basis for giving us the truths which lead to eternal life and the Lord.