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Dommere 20

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1 Da rykkende alle Israelitterne ud, og Menigheden samledes som een Mand fra Dan til Be'ersjeba for HE EN i Mizpa; også fra Gileads Land kom de.

2 Alle Folkets Støtter, alle Israels Stammer indfandt sig i Guds Folks Forsamling, 400000 Mand Fodfolk, væbnet med Sværd.

3 Benjaminiterne hørte, at Israelitterne var draget op til Mizpa. Og Israelitterne sagde: "Fortæl dog, hvorledes denne Misgerning gik for sig!"

4 Da tog Manden, Leviten, den myrdede Kvindes Mand, til Orde og sagde: "Jeg og min Medhustru kom til Gibea i Benjamin for at overnatte der.

5 Så rejste Gibeas Borgere sig imod mig og omringede mig om Natten i Huset; mig vilde de dræbe, og min Medhustru skændede de, så at hun døde.

6 Da tog jeg min Medhustru, skar hende i Stykker og sendte Stykkerne rundt i hele Israels Arvelods Område, fordi de havde begået grov Utugt og Skændselsdåd i Israel!

7 Nu er I her, alle Israelitter, sig nu eders Mening og kom med eders åd!"

8 Da rejste hele Folket sig som een Mand og sagde: "Ingen af os vil vende hjem, ingen af os vil begive sig til sit Hus!

9 Men således vil vi handle med Gibea: Vi vil drage op imod det efter Lodkastning,

10 og vi vil udtage ti Mænd af hundrede af alle Israels Stammer, hundrede af tusind og tusind af titusind til at hente Fødemidler til Folket, til dem, som er kommet for fuldt ud at gengælde Gibea i Benjamin den Skændselsdåd, de har øvet i Israel!"

11 Derpå samlede alle Israels Mænd sig mod Byen, alle som een.

12 Og Israels Stammer sendte Mænd ud i hele Benjamins Stamme og lod sige: "Hvad er det for en Misgerning, der er sket hos eder?

13 Udlever nu Mændene i Gibea, de Niddinger, for at vi kan dræbe dem og skaffe Misgerningen bort fra Israel!" Men Benjaminiterne vilde ikke høre deres Brødre Israelitternes Ord.

14 Og Benjaminiterne stævnede sammen fra deres Byer til Gibea for at drage i Kamp mod Israelitterne.

15 Da Benjaminiterne fra Byerne mønstredes den bag, udgjorde de 25000 våbenføre Mænd, foruden dem af Gibeas Indbyggere, der mønstredes, 700 udsøgte Krigere;

16 af alle disse Krigsfolk var 700 udvalgte Krigere kejthåndede; de kunde alle slynge med Sten, så de ramte på et Hår uden at fejle.

17 Da Israels Mænd mønstredes, fraregnet Benjamin, udgjorde de 400000 våbenføre Mænd, der alle var Krigere.

18 De brød så op og drog til Betel og rådspurgte Gud; og Israelitterne sagde: "Hvem af os skal først drage i Kamp mod Benjaminiterne?" HE EN svarede: "Det skal Juda!"

19 Så brød Israelitterne op om Morgenen og slog Lejr uden for Gibea.

20 Og Israels Mænd rykkede ud til Kamp imod Benjamin, og Israels Mænd stillede sig op til Kamp imod dem for at angribe Gibea.

21 Men Benjaminiterne gjorde Udfald fra Gibea og fældede den Dag 22000 Mand af Israel.

22 Folket, Israels Mænd, tog sig da sammen og stillede sig atter op til Kamp på samme Sted som den første Dag;

23 Da drog Israelitterne op til Betel og græd lige til Aften for HE ENs Åsyn; og de adspurgte HE EN: "Skal jeg atter tage Kampen op med min Broder Benjamins Sønner?" Og HE EN svarede: "Drag op imod ham!"

24 og Israelitterne rykkede Benjaminiterne på nært Hold den anden Dag.

25 Men Benjaminiterne gjorde Udfald fra Gibea for at møde dem den anden Dag, og de fældede yderligere 18000 Mand af Israelitterne, alle sammen våbenføre Mænd.

26 Så drog alle Israelitterne, hele Folket, op til Betel; og de græd og sad der for HE ENs Åsyn og fastede den Dag lige til Aften, og de ofrede Brændofre og Takofre for HE ENs Åsyn.

27 Derpå rådspurgte Israelitterne HE EN i de Dage var Guds Pagts Ark der,

28 og Pinehas, en Søn af Arons Søn Eleazar, gjorde i de Dage Tjeneste ved den - og de sagde: "Skal jeg atter drage i Kamp mod min Broder Benjamins Sønner eller lade være?" HE EN svarede: "Drag i Kamp, thi i Morgen giver jeg ham i din Hånd!"

29 Israelitterne lagde nu Baghold rundt om Gibea.

30 Og Israelitterne drog op mod Benjaminiterne på den tredje Dag og stillede sig op til Angreb på Gibea ligesom de tidligere Gange.

31 Da nu Benjaminiterne gjorde Udfald mod Hæren, blev de afskåret fra Byen og lokket ud på Vejene til Betel og Gibeon; til at begynde med huggede de nogle al Folkene ned på åben Mark ligesom de tidligere Gange, omtrent tredive Mand af Israel,

32 og Benjaminiterne tænkte nu: "Vi har slået dem ligesom før!" Men Israelitterne sagde: Lad os flygte og således afskære dem fra Byen og lokke dem ud på Vejene!"

33 Så brød alle Israels Mænd op fra deres Plads og stillede sig op til Kamp i Ba'al-Tamar, medens Bagholdet brød op fra sin Plads vesten for Geba.

34 Nu rykkede 10000 Mand, udvalgte Folk af hele Israel, frem for Gibea, og Kampen blev hård; men de vidste ikke, at Ulykken var ved at ramme dem.

35 slog HE EN Benjamin foran Israel, og Israelitterne fældede den Dag 25100 Mand af Benjamin, alle våbenføre Mænd;

36 da indså Benjaminiterne, at de var slagne. Israelitterne trak sig tilbage for Benjamin, idet de stolede på Bagholdet, de havde lagt mod Gibea;

37 og Bagholdet kastede sig i en Fart over Gibea og drog frem og huggede hele Byens Befolkning ned med Sværdet.

38 Der var truffet den Aftale mellem Israels Mænd og Bagholdet, at de skulde lade en øgsøjle stige op fra Byen.

39 Da Israels Mænd vendte om i Kampen, huggede Benjamin til at begynde med henved tredive af Israels Mænd ned, thi de tænkte: "Visselig, vi har slået dem ligesom i den forrige Kamp."

40 Da nu Søjlen, øgstøtten, begyndte at stige op fra Byen, vendte Benjamin sig om, og se, øgen slog op mod Himmelen fra hele Byen,

41 og samtidig vendte Israels Mænd om fra Flugten. Da blev Benjamins Mænd forfærdede, thi de indså, at Ulykken havde ramt dem;

42 og de gjorde omkring for Israels Mænd og flygtede ad Ørkenen til.Men Kampen fortsattes i Hælene på dem. Og de fra Byerne huggede ned for Fode iblandt dem;

43 de omringede Benjaminiterne og forfulgte dem, til de havde Geba foran sig mod Øst.

44 Af Benjamin faldt 18000 Mand, lutter dygtige Krigere.

45 De gjorde omkring og flygtede og deres Forfølgere gjorde på Vejene en Efterhøst på 5000 Mand: de forfulgte dem skarpt, til de fik dem tilintetgjort, og huggede 2000 Mand ned af dem.

46 De, der faldt af Benjamin den Dag, var således i alt 25000 våbenføre Mænd, alle tapre Folk.

47 De gjorde omkring og flygtede ud i Ørkenen til immons Klippe, 600 Mand stærke, og blev der i fire Måneder.

48 Men Israels Mænd vendte tilbage til Benjaminiterne og huggede dem ned med Sværdet, både Mennesker og Kvæg, overhovedet alt. hvad der var, og desuden stak de Ild på alle Byerne der.

   


The Project Gutenberg Association at Carnegie Mellon University

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Exploring the Meaning of Judges 20

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Israel’s war with the tribe of Benjamin

The events of the previous chapter carry over into the last two chapters of the book of Judges, this one and the final one. The overall content of this chapter is about the division between Israel and the tribe of Benjamin (where the town of Gibeah was situated) and the eventual long war in which thousands on both sides died.

All Israel gathered together at Mizpah, four hundred thousand foot soldiers with swords, from every tribe, except the tribe of Benjamin who heard about the gathering. The reason for coming together, prompted by the dismembered parts of the concubine, was to decide what to do. The Levite told the story of the events. The men of Israel heard and decided that they would all immediately go up against the tribe of Benjamin, for them to hand over the perverted men of Gibeah for justice to be done and for Israel to be redeemed. They agreed to take one man out of every ten to go and, if necessary, to fight.

The spiritual meaning in this opening and gathering of Israel at Mizpah is mostly about its incompleteness. The tribe of Benjamin was not present even though Mizpah was in Benjamin’s territory. Spiritual incompleteness in us is to leave something out of our love and faithfulness to the Lord which makes each one of us a whole being. The twelve tribes of Israel stand for all the qualities which come together to form our spiritual life and purpose. (True Christian Religion 38)

The men of Israel go up and ask the Lord who should go to fight first. The reply is that Judah go first. The men of Benjamin refuse to hand the men of Gibeah over and they form an army to fight Israel. In the fighting, the men of Benjamin cut down twenty-two thousand men of Israel. Israel goes and weeps to the Lord and asks if they should go up again against their brother Benjamin. The Lord says they are to go up again.

The spiritual meaning of the tribe of Benjamin is that it stands for the ‘medium’ or the vital connection between what is internal or celestial and what is external or natural. If this connection is absent there is no passage or mutual link between these two and they are separated. This removes the completeness of our spiritual life as a whole. (See Arcana Caelestia 5822.)

Israel goes up against Benjamin on the second day and eighteen thousand men of Israel are cut down by the army of Benjamin. Israel goes to the house of the Lord and weeps, and asks if they should yet go out to fight their brother Benjamin. The Lord says that they are to fight a third time, and the He will deliver them into their hand.

Israel weeps. Weeping or crying stands for mourning the loss of something which is no longer present. In a good sense ‘weeping’ can be for the sense of loss of what is loved and what is part of us, here represented by ‘to battle the children of my brother Benjamin’.

The Lord wept over Jerusalem (Luke 19:41-44). (Arcana Caelestia 4293.3)

Israel fights on three consecutive day, and on the third day they defeat the tribe of Benjamin. ‘On the third day’ (see verse 30) stands for the need for conflict and personal states in our spiritual temptations and battles to be worked through until they are brought to an end and we can be brought out of temptation, into a new state. (Arcana Caelestia 5159)

The men of Israel laid an ambush and then went as before to fight the men of Benjamin. They moved away from them and Benjamin followed them and killed some men of Israel. The men in ambush arose and went to Gibeah and by arrangement made a great column of smoke after killing the men of the city. (Arcana Caelestia 9144) The men of Benjamin saw this and panicked, and twenty three thousand of them were slain. Six hundred men escaped and hid, and Israel went all around and destroyed men of Benjamin wherever they were found.

The spiritual meaning of this final battle is in the extent of the numbers killed and the aftermath of the victory with further killing. To ‘kill’ (or destroy) when it is used in the Word is to work completely towards the full expulsion of states, thoughts and intentions in us which are in opposition to the way of the Word and its wholeness and healing. (Arcana Caelestia 9320) This is the meaning of the term ‘vastation’ in which things which are opposed to the Lord need to be worked through and brought to an end so that a new state can come.

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Arcana Coelestia # 9320

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9320. 'For you shall utterly destroy them' means that evils must be completely removed. This is clear from the meaning of 'destroying' - when it has reference to evils and falsities, meant by the nations of the land of Canaan and their gods - as removing. The reason why 'destroying' means removing is that those governed by goodness and truth never destroy those ruled by evil and falsity, but merely move them away. This they do because good, not evil, governs their actions, and good comes from the Lord, who never destroys anyone. Those ruled by evil however and consequently by falsity try to destroy, and so far as they can they do destroy those governed by good. This they do because evil rules their actions. But since, when they try to do so, they make their attack on good which comes from the Lord, thus on what is of God, they destroy themselves, that is, they hurl themselves into damnation and into hell. Such is the law of order. And why it is such, see 4299, 7643, 7679, 7710, 7926, 7989, 8137, 8146, 8265, 8945, 8946.

[2] The reason why the Israelites and Jews were to destroy the nations of the land of Canaan was that they themselves represented spiritual and heavenly realities, while the nations represented hellish and devilish things, which can never exist together with those realities since they are opposites. The reason why they were allowed to destroy the nations was that no Church existed among them, only a representative of the Church, so that the Lord was not present among them either except through things of a representative nature, 4307. For they were interested in outward forms but not their inner substances, that is, in the worship that represented goodness and truth but not goodness and truth themselves. People like this are allowed to destroy, kill, and consign to slaughter and complete destruction. But people who are interested in outward forms and at the same time in their inner substance are not allowed to do those things, since their actions must be governed by good, and good comes from the Lord.

[3] The fact that the Jews and Israelites were such is declared explicitly by Moses,

Do not say in your heart, when Jehovah your God has thrust out the nations before you, Because of my righteousness Jehovah has brought me in to possess this land. It is not because of your righteousness and because of the uprightness of your heart; for you are a stiff-necked people. Deuteronomy 9:4-6.

And elsewhere,

They are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is not this hidden away with Me, sealed up in My treasuries? Deuteronomy 32:28, 32-34.

'The vine' in the internal sense means the Church, 1069, 5113, 6375, 6376, 9277; 'grapes' and 'clusters' mean the internal forms and the external forms of that Church's good, 1071, 5117, 6378; and 'wine' means that Church's internal truth, 1071, 1798, 6377. From this one may see what is meant by the assertions that their vine comes from the vine of Sodom and from the fields of Gomorrah, that their grapes are grapes of poison and clusters of bitterness, and that their wine is the poison of snakes and the cruel poison of asps. The fact that all this was known to Jehovah, that is, to the Lord, is meant by the remarks about its being hidden away with Him and sealed up in His treasuries.

[4] In John,

Jesus said to the Jews, You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

This is why they are called a wicked and adulterous generation, Matthew 12:39, as well as a brood of vipers, Matthew 3:7; 12:34; 23:33; Luke 3:7. That they were like this is also described by the Lord in His parables in Matthew 21:33-45; Mark 12:1-9; Luke 14:16-24; 20:9ff.

Regarding that nation, that it was the worst nation; that in their worship they were interested in outward forms but not their inner substance; that no Church existed among them, only a representative of the Church; but that nevertheless they were able to represent the internal realities of the Church, see 3398, 3479, 3480, 3732 (end), 3881 (end), 4208, 4281, 4288-4290, 4293, 4307, 4314, 4316, 4317, 4429, 4433, 4444, 4500, 4503, 4680, 4815, 4818, 4820, 4825, 4832, 4837, 4844, 4847, 4865, 4868, 4874, 4899, 4903, 4911-4913, 5057, 5998, 6304, 6832, 6877, 7048, 7051, 7248, 7401, 7439, 8301, 8588, 8788, 8806, 8814, 8819, 8871, 8882, 9284.

  
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Thanks to the Swedenborg Society for the permission to use this translation.