Bible

 

Jeremias 51

Studie

   

1 siger HE EN: Jeg opvækker en ødelæggelsens ånd mod Babel og dem, som bor i "mine Modstanderes Hjerte".

2 Og jeg sender til Babel Kastere, de skal kaste det og tømme dets Land, thi fra alle Hanter er de over det på Ulykkens Dag.

3 Ingen skal spænde sin Bue eller rejse sig i Brynje. Spar ikke dets Ynglinge, læg Band på hele dets Hær!

4 Dræbte Mænd skal falde i Kaldæernes Land og gennemborede i Gaderne;

5 thi Israel og Juda er ikke forladt af deres Gud, Hærskarers HE E, men deres Land var fuldt af Skyld mod Israels Hellige.

6 Fly ud af Babel, enhver redde sit Liv, at I ikke skal omkomme for dets Brøde! Thi det er Hævnens Tid for HE EN, han øver Gengæld imod det.

7 Et gyldent Bæger var Babel i HE ENs Hånd, det gjorde al Jorden drukken; Folkene drak af Vinen, derfor blev Folkene galne.

8 Babel faldt i et Nu, det knustes; jamrer over det! Hent Balsam hid til dets Sår, om det muligt kan læges!

9 Vi vilde læge Babel, men det lod sig ikke læge. Gå fra det og lad os drage hver til sit Land, thi dets Straffedom når til Himmelen, løfter sig til Skyerne.

10 HE EN har bragt vor et for Lyset; kom, lad os kundgøre HE EN vor Guds Værk i Zion!

11 Hvæs Pilene, gør Skjoldene blanke! HE EN har vakt Mederkongens Ånd, thi hans Hu står til at ødelægge Babel; thi det er HE ENs Hævn, Hævn for hans Tempel.

12 Løft Banner mod Babels Mure, forstærk Vagten, sæt Vagtposter ud, læg Baghold! Thi HE EN har et åd for og gør, hvad han har talet mod Babels Indbyggere.

13 Du, som bor ved de mange Vande, rig på Skatte, din Ende er kommet, den Alen, hvor man skære dig af.

14 Hærskarers Herre har svoret ved sig selv: Jeg vil fylde dig med Mennesker som Græshopper, og de skal istemme Vinperserråbet over dig.

15 Han skabte Jorden i sin Vælde, grundfæstede Jorderig i sin Visdom, og i sin indsigt udspændte han Himmelen.

16 Når han løfter sin øst, bruser Vandene i Himmelen, og han lader Skyer stige op fra Jordens Ende; han får Lynene til at give egn og sender Stormen ud af sine Forrådskamre.

17 Dumt er hvert Menneske, uden Indsigt, hver Guldsmed får Skam af sit Billede; thi Løgn er hans Støbning, der er ingen Ånd i dem;

18 Tomhed er de, et dårende Værk; når deres Hjemsøgelses Tid kommer, er det ude med dem.

19 Jakobs Arvelod er ikke som de; thi han, der har skabt alt, er dets Arvelod; Hærskarers HE E er hans Navn.

20 Du var mig en Stridshammer, et Våben; med dig knuste jeg Folk, med dig ødelagde jeg iger;

21 med dig knuste jeg Hest og ytter, med dig knuste jeg Vogn og Vognstyrer,

22 med dig knuste jeg Mand og Kvinde med dig knuste jeg gammel og ung, med dig knuste jeg Yngling og Jomfru,

23 med dig knuste jeg Hyrde og Hjord, med dig knuste jeg Agerdyrker og Oksespand, med dig knuste jeg Statholder og Landshøvding.

24 Men jeg vil gengælde Babel og alle Kaldæas Indbyggere alt det onde, de gjorde mod Zion for eders Øjne, lyder det fra HE EN.

25 Se, jeg kommer over dig, du ødelæggende Bjerg, lyder det fra HE EN, du, som ødelægger hele Jorden; jeg udrækker Hånden imod dig og vælter dig ned fra Klipperne og gør dig til et afsvedet Bjerg;

26 man skal ikke fra dig hente Sten til Tinder eller Grundvolde, thi du skal blive en evig Ørken, lyder det fra HE EN.

27 Løft BannerJorden, stød i Horn blandt Folkene, vi Folkene til Kamp imod det, opbyd Ararats, Minnis og Asjkenazs iger imod det, indsæt en Tipsar, lad Hestene fare frem som lodne Græshopper;

28 vi Folkene til Strid imod det, Mederkongen, hans Statholdere og alle hans Landshøvdinger og hele det Land, han råder over!

29 Jorden skal skælve og vride sig, thi HE ENs Tanker mod Babel fuldbyrdes, at gøre Babels Land til en Ørken, hvor ingen bor.

30 Babels Helte opgiver Kampen, de sidder stille i Borgene, deres kraft ebber ud, de er blevet til Kvinder; dets Boliger afbrændes, dets Portstænger knækkes.

31 Løber iler Løber i Møde, og Bud iler Bud i Møde for at melde Babels Konge, at hans By er indtaget fra Ende til anden,

32 Overgangsstederne taget, Borgene brændt og Krigsfolkene rædselslagne.

33 Thi så siger Hærskarers HE E, Israels Gud: Babels Datter er som en Tærskeplads, når den stampes endnu en liden Stund, så kommer Høstens Tid for den.

34 Kong Nebukadrezar af Babel har fortæret mig, oprevet mig, sat mig til Side som et tomt kar. Som en Drage har han slugt mig, fyldt sin Vom med mine Lækkerbidskener og drevet mig bort.

35 Den Vold, jeg led, og min Overlast komme over Babel, siger de, som bor i Zion, mit Blod over Kaldæas Indbyggere, siger Jerusalem.

36 Derfor, så siger HE EN: Se, jeg fører din Sag og giver digHævn, jeg lægger dets Hav tørt og udtørrer dets Kilde.

37 Babel skal blive en Grushob, Sjakalers Bolig, til ædsel og Spot, så ingen bor der.

38 De brøler alle som Løver, knurrer som Løveunger i deres Vildskab.

39 Jeg holder et Drikkelag for dem og gør dem drukne, så de døves og falder i evig Søvn uden at vågne, lyder det fra HE EN.

40 Jeg fører dem ned til af slagtes som Får, som Vædre sammen med Bukke.

41 Hvor Sjesjak blev fanget og grebet, al Jordens Stolthed, hvor Babel dog blev til ædsel imellem Folkene!

42 Havet steg over Babel, af dets Bølgers Brus blev det skjult.

43 Dets Byer er blevet en Ørken, øde Land og Ødemark; intet Menneske bor i dem, intet Menneskebarn færdes i dem.

44 Jeg hjemsøger Bel i Babel, river ud af hans Mund, hvad han slugte, til ham skal ej Folkeslag strømme mer. Også Babels Mur er faldet.

45 Drag ud deraf, mit Folk, enhver redde sit Liv for HE ENs glødende Harme.

46 Lad ikke eders Hjerter blive modfaldne og frygt ikke ved de Tidender, der høres på Jorden, når der i det ene År kommer een Tidende og i det næste en anden, når der er Voldsfærd på Jorden og Hersker følger på Hersker.

47 Se, derfor skal Dage komme, da jeg hjemsøger Babels Gudebilleder, og alt dets Land bliver til Skamme, og alle deri skal falde på Valen.

48 Jubl over Babel, Himmel og Jord med alt, hvad i dem er, thi fra Nord kommer Hærværksmænd over det, lyder det fra HE EN.

49 Også Babel skal falde for de dræbte af Israels Skyld, ligesom dræbte på hele Jorden faldt for Babel.

50 I, som undslap Sværdet, drag bort, stands ikke, kom HE EN i Hu i det fjerne, lad Jerusalem komme frem i eders Tanker!

51 Vi blev til Skamme, thi Smædeord måtte vi høre; Blusel lagde sig over vore Ansigter, thi fremmede overfaldt HE ENs Huss Helligdomme.

52 Se, derfor skal Dage komme, lyder det fra HE EN, da jeg hjemsøger dets Gudebilleder, og sårede skal stønne i hele dets Land.

53 Selv om Babel stiger op til Himmelen, og selv om det gør sin Borg utilgængelig i det høje, fra mig skal der komme Hærværksmænd over det, lyder det fra HE EN.

54 Der lyder Skrig fra Babel, et vældigt Sammenbrud fra Kaldæernes Land.

55 Thi HE EN hærger Babel og gør Ende på den vældige Larm der; deres Bølger bruser som mange Vande, deres Brag lyder højt.

56 Thi en Hærværksmand kommer over Babel, og dets Helte skal fanges, deres Buer knækkes; thi en Gengældelsens Gud er HE EN, han giver fuld Løn.

57 Jeg gør dets Fyrster og Vismænd, dets Statholdere, Landshøvdinger og Helte drukne, og de skal falde i evig Søvn uden at vågne, lyder det fra kongen, hvis Navn er Hærskarers HE E.

58 siger Hærskarers HE E: Babels brede Mur skal nedbrydes til Grunden og dets høje Porte opbrændes. Folkeslagenes Møje er spildt, og Folkefærdene slider sig trætte for Ilden.

59 Det Ord, som Profefen Jeremias sendte med Seraja, en Søn at Masejas Søn Nerija, da han rejste, til Babel med Kong Zedekias af Juda i hans fjerde egeringsår; Seraja sørgede for Nattely til Kongen, når han var på ejse.

60 Jeremias optegnede al den Ulykke, som skulde komme over Babel, i en og samme Bog, alle disse Ord, der er skrevet mod Babel;

61 og Jeremias sagde til Seraja: "Når du kommer til Babel og ser Lejlighed dertil, skal du oplæse alle disse Ord

62 og sige: HE E, du truede selv dette Sted med Udryddelse, så der ikke bliver nogen, som bor der, - hverken Folk eller Fæ, men det skal blive en evig Ørken.

63 Og når du er til Ende med at oplæse denne Bog, skal du binde en Sten til den, kaste den i Eufrat

64 og sige: Således skal Babel gå til Bunds og ikke mere komme op for al den Ulykke, jeg sender over det!" Til Ordene "slider sig trætte for Ilden går Jeremiass Ord.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Apocalypse Explained # 278

Prostudujte si tuto pasáž

  
/ 1232  
  

278. Verse 7. And the first animal was like a lion, signifies the appearance, in ultimates, of Divine truth proceeding from the Lord in respect to power and effect. This is evident from the signification of "lion," as being Divine truth proceeding from the Lord in respect to power and effect (of which in what follows). It means appearance in ultimates, because the cherubim were seen as animals, and this first one like a lion. It is said in ultimates, because that appearance was before John when he was in the spirit, and he saw all things in ultimates, in which Divine celestial and Divine spiritual things are variously represented, now by gardens and paradises, now by palaces and temples, now by rivers and waters, now by living creatures of various kinds, such as lions, camels, horses, oxen, bullocks, sheep, lambs, doves, eagles, and many others. Like things were seen by the prophets through whom the Word was written, in order that the Word in its ultimates, which are the things contained in the sense of the letter, might consist of such things as exist in the world, which might be representations and correspondences of celestial and spiritual things, and thus might serve as a basis and foundation to the spiritual sense. For this reason also the cherubim (which signify the guard and providence of the Lord that the higher heavens be not approached except from the good of love and charity) were seen by John and also by Ezekiel, in respect to their faces, as animals.

Since it is the Lord who guards and provides, and this through Divine truth and Divine good, thus through His Divine wisdom and intelligence, four animals were seen, which were like a lion, a calf, a man, and an eagle; for thus by "lion" Divine truth in respect to power was represented, by "calf" Divine good in respect to protection, by "man" the Divine wisdom, and by "eagle" the Divine intelligence; which four things are included in the Lord's Divine Providence in its guarding the higher heavens, that they be not approached except from the good of love and charity.

[2] That a "lion" signifies Divine truth proceeding from the Lord in respect to power is evident from the passages in the Word in which "lion" is mentioned; as from the following, in Moses:

Judah is a lion's whelp; from the prey, my son, thou are gone up; he couched, he lay down as an old lion; who shall rouse him up? (Genesis 49:9).

"Judah" here signifies the Lord's celestial kingdom, where all are in power from the Lord through Divine truth; this power is meant by a "lion's whelp," and by an "old lion;" "the prey from which he goeth up" signifies the dispersion of falsities and evils; "to couch" signifies to put oneself into power; "lying down" signifies to be in security from every falsity and evil; therefore it is said, "Who shall rouse him up?" (That "Judah" in the Word signifies the celestial kingdom of the Lord, see Arcana Coelestia, n. 3654, 3881, 5603, 5782, 6363; that "prey," in reference to that kingdom and to the Lord, signifies the dispersion of falsities and evils, and the rescue and deliverance from hell, n. 6368, 6442; that "couching" in reference to a lion, signifies to put oneself into power, n. 6369; and that "lying down" signifies a state of security and tranquillity, n. Arcana Coelestia 3696[1-5])

[3] In the same:

At this time it shall be said to Jacob and to Israel, What hath God wrought? Behold the people riseth up as an old lion, and as a young lion doth he lift himself up; he shall not lie down until he eat of what is torn (Numbers 23:23, 24).

In the same:

He coucheth, he lieth down as an old lion; who shall rouse him up? Blessed is he that blesseth thee, and cursed is he that curseth thee (Numbers 24:9).

This is said of "Jacob and Israel," who signify the Lord's spiritual kingdom; their power is described by an "old lion" and a "young lion" rising, lifting himself up, and couching; the dispersion of falsities and evils is signified by "eating of what is torn," and a state of security and tranquillity by "he lieth down, who shall rouse him up?" (That "Jacob" and "Israel" in the Word signify the Lord's spiritual kingdom, see Arcana Coelestia 4286, 4570, 5973, 6426, 8805, 9340; what the Lord's celestial kingdom is, and what His spiritual kingdom is, see in the work on Heaven and Hell 20-28). That "to couch" is to put oneself into power; that "prey" and "spoil" mean the dispersion of falsities and evils; and that "lying down" means a state of security and tranquillity, when these things are said of a lion, see just above.

[4] In Nahum:

Where is the abode of the lions, and the feeding place of the young lions? where walked the lion, the old lion, the lion's whelp, and none maketh them afraid? (Nahum 2:11).

Here also "lions" signify those who are in power through Divine truth; "their abode" signifies where there are such in the church; their "feeding place" signifies the knowledges of truth and good; their "walking and none making them afraid" signifies their state of security from evils and falsities.

[5] In Micah:

The remnant of Jacob shall be in the midst of many peoples, as dew from Jehovah, as the drops upon the herb. As a lion among the beasts of the forest, as a young lion among the flocks of sheep, who if he go through shall tread down and tear in pieces so that none delivereth, thine hand shall be lifted up above thine adversaries, and all thine enemies shall be cut off (Micah 5:7-9).

The "remnant of Jacob" signifies the truths and goods of the church; "dew from Jehovah" signifies spiritual truth; "drops upon the herb" natural truth; "a lion among the beasts of the forest," and "a young lion among the flocks of sheep," and "treading down and tearing, and none delivering," signify power over evils and falsities; because of this signification it is said, "thine hand shall be lifted up above thine adversaries, and all thine enemies shall be cut off;" for "adversaries" signify evils, and "enemies" falsities (See Arcana Coelestia 2851[1-15], 8289, 9314, 10481).

[6] In Isaiah:

The Lord said, Go set a watchman, who may look and announce. And he saw a chariot, a pair of horsemen, an ass chariot, a camel chariot; and he harkened a hearkening; a lion upon a watch-tower called out, O lord, I stand continually in the daytime, and I am set upon my watch all the nights: Babylon is fallen, is fallen (Isaiah 21:6-9).

This treats of the coming of the Lord and a new church at that time. "A lion upon a watch-tower" signifies the Lord's guard and providence; therefore it is said, "I stand continually in the daytime, and I am set upon my watch all the nights." A "chariot" and a "pair of horsemen" signify the doctrine of truth from the Word; "harkening a harkening" signifies a life according to that doctrine. (That "chariot" signifies the doctrine of truth, see Arcana Coelestia 2761, 2762, 5321, 8029, 8215; that "horseman" signifies the Word in respect to the understanding, see n. 2761, 6401, 6534, 7024, 8146, 8148.)

[7] In the same:

Like as the lion and the young lion roareth over what he hath torn which 1 a multitude of shepherds meeteth, so shall Jehovah come down to fight upon Mount Zion and upon the hill thereof (Isaiah 31:4).

Here Jehovah is compared to "a roaring lion," because a "lion" signifies power to lead forth from hell or from evils, and to "roar" signifies defense against evils and falsities; therefore it is said, "so shall Jehovah Zebaoth come down to fight upon Mount Zion and upon the hill thereof," "Mount Zion and the hill thereof" meaning the celestial church and the spiritual church; and "that which is torn over which the lion and the young lion roar" signifying deliverance from evils, which are from hell.

[8] To "roar" when attributed to a lion, has the same signification in Hosea:

I will not return to destroy Ephraim. They shall go after Jehovah as a lion roareth (Hosea 11:9-10).

In Amos:

The lion hath roared, who does not fear? The Lord Jehovih hath spoken, who will not prophesy (Amos 3:8).

In Revelation:

The angel cried with a great voice, as a lion roared (Revelation 10:3).

In David:

The lions roaring after their prey and seeking their food from God. The sun ariseth, they gather themselves together and lie down in their abodes (Psalms 104:21-22).

These words in David describe the state of the angels of heaven when they are not in a state of intense love and of wisdom therefrom, and when they return into that state; the former state is described by "lions roaring after their prey, and seeking their food from God;" the latter state by "the sun ariseth, they gather themselves together and lie down in their abodes." By the "lions" the angels of heaven are meant; their "roaring," means desire; "prey" and "food" mean the good which is of love and the truth which is of wisdom; "the sun arising" means the Lord in respect to love and wisdom therefrom; "gathering themselves together" means returning into a celestial state; and "lying down in their abodes," a state of tranquility and peace. (Of these two states of the angels in heaven see in the work on Heaven and Hell 154-161.)

[9] Because Jehovah is compared to a lion from Divine truth in respect to power, therefore the Lord is called a "lion" in Revelation:

Behold the lion that is of the tribe of Judah, the root of David, hath overcome (Revelation 5:5).

And because all power is from the Lord through Divine truth, this also is signified by a "lion," as in Moses:

Of Gad he said, Blessed is he who hath given the breadth to Gad; as a lion he dwelleth, he teareth the arm, yea, the crown of the head (Deuteronomy 33:20).

"Gad" in the highest sense signifies omnipotence, and therefore in the representative sense the power that is of truth (See Arcana Coelestia 3934[1-8], 3935); therefore it is said, "Blessed is he who hath given breadth to Gad," for "breadth" signifies truth (Arcana Coelestia 1613, 34 33, 3434, 4482, 9487, 10179; that all power is from Divine truth, see in the work on Heaven and Hell, in the chapter on The Power of the Angels in Heaven, n. 228-233).

[10] Because a "lion" signifies power, therefore in the lamentations of David over Saul and Jonathan it is said:

Saul and Jonathan were lovely, they were swifter than eagles, they were stronger than lions (2 Samuel 1:23). "Saul" here as king, and "Jonathan" as the son of a king, mean truth protecting the church, since the doctrine of truth and good is here treated of, for that lamentation was written "to teach the sons of Judah the bow" (verse 18); and "bow" signifies that doctrine (See Arcana Coelestia, 2686, 2709, 6422).

[11] Because "the kings of Judah and Israel" represented the Lord in respect to Divine truth, and because a "throne" represented the judgment, which is effected according to Divine truth, and because "lions" represented power, guard, and protection against falsities and evils, therefore near the two stays of the throne built by Solomon there were two lions, and twelve lions on the six steps on the one side and on the other (1 Kings 10:18-20). From this it can be seen what "lions" in the Word signify when the Lord, heaven, and the church are treated of. "Lions" in the Word signify also the power of falsity from evil by which the church is destroyed and devastated. As in Jeremiah:

The young lions roar against her, 2 they give forth their voice, they reduce the land to wasteness (Jeremiah 2:15).

In Isaiah:

A nation whose arrows are sharp, and all his bows bent, the hoofs of his horses are accounted as rock, his roaring like that of a lion, he roareth like a young lion, and he growleth and seizeth the prey (Isaiah 5:28-29).

Besides many other places (as in Isaiah 11:6; 35:9; Jeremiah 4:7; 5:6; 12:8; 50:17; 51:38; Ezekiel 19:3, 5-6; Hosea 13:7, 8; Joel 1:6-7; Psalms 17:12; 22:13; 57:4; 58:6; 91:13).

Poznámky pod čarou:

1. For "which" the Hebrew has "when . . . meeteth him," as found in Arcana Coelestia 1664.

2. For "her" the Hebrew has "him"; cf. Apocalypse Explained 601.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.