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Hoseas 13

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1 Når Efraim talte, skjalv man, i Israel var han fyrste, han forbrød sig med Ba'alog døde.

2 Nu bliver de ved at synde og laver sig støbte Guder, dannet som Billeder af Sølv, Arbejderes Værk til Hobe; de siger: "Til dem skal I ofre!" Mennesker kysser Kalve!

3 Derfor: som Morgentåge, som Duggen, der årle svinder, som Avner, der blæses fra Lo, som øg fra øghul skal de blive.

4 Og jeg er HE EN din Gud, fra du var i Ægyptens Land; du kender ej Gud uden mig, uden mig er der ingen Frelser;

5 jeg var din Vogter i Ørken, den svidende Tørkes Land.

6 Som de græssede, åd de sig mætte, ja mætte, men Hjertet blev stolt; derfor glemte de mig.

7 Så blev jeg for dem som en Løve, en lurende Panter ved Vejen,

8 jeg falder over dem som Bjørnen, hvis Unger man tog. Jeg sønderriver dem Brystet, Hunde skal æde deraf, Markens Dyr flå dem sønder.

9 Når Ulykken kommer, Israel, hvor mon du da finder Hjælp?

10 Hvor er da din Konge til Frelse for dig i alle dine Byer, Herskerne, om hvem du siger: "Giv mig dog Konge og Fyrster!"

11 Jeg giver dig Konge i Vrede og fjerner ham atter i Harme.

12 Tilbundet er Efraims Brøde, hans Synd gemt hen.

13 Hans Fødselsstunds Veer er der, men sært er Barnet, som ej kommer frem i Tide, så Fødselen får Ende.

14 Dem skal jeg fri fra Dødsriget, løse fra Døden! Nej, Død, hvor er din Pest, Dødsrige, hvor er din Sot? Til Mildhed kender jeg ej, thi et sært Barn er han.

15 En Østenstorm, Herrens Ånde, bruser frem fra Ørken, løfter sig, tørrer hans Væld, gør hans Kilde tør, den tager hans Skatkammer med alle dets Skatte.

16 Samaria skal bøde, thi det stod sin Gud imod. For Sværd skal de falde, Børnene knuses, frugtsommelige Kvinders Liv rives op.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

True Christian Religion # 583

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583. IV. The process of regeneration is on the model of a person's conception, gestation in the womb, birth and upbringing.

The natural and spiritual events in a person's life, that is, what happens to his body and what to his spirit, are so ordered as permanently to correspond. The reason is that a person is by birth spiritual as regards his soul, and he is clothed with a natural form which is constituted by his material body. When therefore this is laid aside, his soul, clothed in his spiritual body, comes into the world where all things are spiritual, and there associates with people like him. Now the spiritual body has to be formed in the material one, a process accomplished by the inflow of truths and various kinds of good from the Lord through the spiritual world. These are inwardly received by the person in such things belonging to the natural world as are called civil and moral; so it is evident how the process of formation takes place. Because, as already said, there is a permanent correspondence between the natural and spiritual events in a person's life, it follows that this process must resemble his conception, gestation in the womb, birth and upbringing. That is why natural births in the Word mean spiritual births, that is, the birth of good and truth. For whatever stands in the literal or natural sense of the Word, enfolds and stands for something spiritual. I demonstrated fully in the chapter on the Sacred Scripture that every detail of the literal sense of the Word contains a spiritual sense.

[2] The natural births mentioned in the Word refer to spiritual births, as is evident from the following passages.

We have conceived, we have given birth, we have as it were brought forth [wind], we have not done what is sound, Isaiah 26:18.

At the presence of the Lord you give birth 1 , O earth, Psalms 114:7.

Has the earth given birth in one day? Shall I break and not bring to birth, and cause to give birth but close 2 up the womb? Isaiah 66:7-10. Sin gives birth and No shall be on the point of being breached, Ezekiel 30:16.

The pangs of childbirth shall come upon Ephraim. He is an unwise child, because at the right time he does not stand in the womb of sons, Hosea 13:12-13.

There are many other similar passages. Since natural births in the Word mean spiritual births, and these are the Lord's work, He is called He who forms and brings out of the womb. This is clear from these passages among others:

Jehovah your maker and who forms you from the womb, Isaiah 44:2.

He who brings me from the womb, Psalms 22:9.

I have been placed upon you from the womb, from my mother's inmost parts it was you who brought me forth, Psalms 71:6.

Pay attention to me, you who were carried by the belly, borne by the womb, Isaiah 46:3.

This is why the Lord is called 'Father' (as at Isaiah 9:6; 63:16, John 10:30; 14:8-9), and those who are in possession of good and truth from Him are called 'sons', 'born of God' and 'brothers' among themselves (Matthew 23:8-9). It is also why the church is called 'mother' (Hosea 2:2, 5; Ezekiel 16:45).

Poznámky pod čarou:

1. Reading parturis for parturit, as elsewhere when this verse is quoted.

2. 'not close' in the Latin, but corrected in the author's copy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.