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Habakkuk 2

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1 Op på min Varde vil jeg stige; stå hen på mit Vagtsted og spejde, og se, hvad han taler i mig, hvad Svar han har på min Klage.

2 Og HE EN gav mig til Svar de Ord: "Skriv Synet op og rist det ind i Tavler, at det kan læses let;

3 thi Synet står ved Magt, træffer ind til Tide, usvigeligt iler det mod Målet; tøver det, bi så på det, thi det kommer; det udebliver ikke."

4 Se, opblæst, uredelig er Sjælen i ham, men den retfærdige skal leve ved sin Tro.

5 Han er der hos den frækkeste øver, en hoven, frastødende Mand, der som Dødsriget opspiler Gabet, som Døden uden at mættes, skraber alle Folkene til sig, sanker alle Folkeslag til sig.

6 Visselig skal de alle istemme en Hånsang, en Smædevise fuld af Hentydninger til ham og sige: Ve ham, der dynger andres Gods op - hvor længe? - og læsser Pantegods på sig!

7 Thi brat står dine Skyldherrer op; de, som vil rykke dig, vågner; da bliver du dem til Bytte.

8 Fordi du har plyndret mange Folk, skal du plyndres af al Folkeslagenes est for Menneskeblods Skyld, for Vold mod Landet, mod Byen og alle, som bor der.

9 Ve ham, som søger ublu Vinding til sit Hus for at bygge sin ede højt og redde sig fra Ulykkens Hånd.

10 Dit Hus får Skam af dit åd.Du nedtrådte mange Folkeslag, men satte din Sjæl i Vove.

11 Thi Stenen råber fra Væggen, fra Træværket svarer Bjælken.

12 Ve ham, som bygger By med Blod og rejser en Stad med Uret,

13 (er dette ikke, fra Hærskarers HE E?) så Folkeslag slider for Ilden, og Folkefærds Møje er spildt.

14 Thi Jorden skal fyldes af Kundskab om HE ENs Herlighed, som Vandene dækker Havets Bund.

15 Ve ham, som lader Venner drikke en us af Fade og Skåle for at få deres Blusel at se.

16 Du mætted dig med Skam for Ære. Drik selv, vis din Forhud frem! Nu kommer Bægeret fra HE ENs højre til dig og Skændsel til din Ære.

17 Thi du tynges af Vold mod Libanon, knuses for Misbrug af Dyr, for Menneskeblods Skyld, for Vold mod Landet, mod Byen og alle, som bor der.

18 Hvad gavner det skårne Billed, at en Billedskærer skærer det ud, det støbte Billed, hvis Spådom er falsk, at en Billedskærer stoler derpå, så han laver stumme Guder?

19 Ve den, som siger til Træ: "Vågn op!" til Sten uden Mæle:" - Stå op!" Den skulde kunne spå! Se, den er klædt i Guld og Sølv, men af Ånd har den intet i sig.

20 Men HE EN er i sin Helligdom; stille for ham, al Jorden!

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 586

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586. 'The imagination of the thoughts of his heart was altogether evil all the day long' means that there was no perception of good and truth, the reason being, as has been stated and shown, that they immersed doctrinal matters concerning faith in their filthy desires. Once this had happened all perception perished, its place being taken by dreadful persuasion, that is, firmly fixed and lethal delusions, which also brought about their extinction and suffocation. Such deadly persuasion is here meant by 'the imagination of the thoughts of his heart'. But when 'the imagination of the heart' stands alone without the expression 'of the thoughts' the evil which belongs to self-love or to evil desires is meant, as in Chapter 8 below where, after Noah had offered burnt offerings, Jehovah said,

I will curse the ground no more on account of man, for the imagination of man's heart is evil from his childhood. Genesis 8:21.

[2] 'Imagination' is that which a person fashions for himself and of which he persuades himself, as in Habakkuk,

What profit is a graven image since its image-worker has graven it, a metal image and a teacher of lies, since the image-worker trusts in his own imagination to make dumb idols? Habakkuk 2:18.

'A graven image' means false persuasions resulting from ideas conceived and hatched by self. 'An image-worker' is someone who persuades himself, to whom 'imagination' has reference. In Isaiah,

O your perversity! Surely the potter will not be regarded as the clay, that the thing made will say to its maker, He did not make me? Or that the work of his imagination will say to its image-worker, He had no understanding? Isaiah 29:16.

'Imagination' here stands for thought originating in the proprium and for resulting false persuasion. In general 'imagination' is that which a person conceives from the heart or will, and also from his thinking or persuasion, as in David,

Jehovah knows our imagination, and remembers that we are dust. Psalms 103:14.

In Moses,

I know his imagination which he is performing this day, before I bring him into the land. Deuteronomy 31:21.

586[a] Verse 6 And Jehovah repented 1 that He had made man on the earth, and He was grieved in His heart.

'He repented' means mercy; 'He was grieved in heart' has a similar meaning. 'Repenting' has regard to wisdom, 'grieving in heart' to love.

Poznámky pod čarou:

1. repent is not used in this section in the sense of being penitent or contrite over personal wrong-doing but in the sense of sorrow or regret over any past decision or course of action.

  
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Thanks to the Swedenborg Society for the permission to use this translation.