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Genesis 9

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1 Derpå velsignede Gud Noa og hans Sønner og sagde til dem: Bliv frugtbare og mangfoldige og opfyld Jorden!

2 Frygt for eder og ædsel for eder skal være over alle Jordens vildtlevende Dyr og alle Himmelens Fugle og i alt, hvad Jorden vrimler med, og i alle Havets Fisk; i eders Hånd er de givet!

3 Alt, hvad der rører sig og lever, skal tjene eder til Føde; ligesom de grønne Urter giver jeg eder det alt sammen.

4 Dog Kød med Sjælen, det er Blodet, må I ikke spise!

5 Men for eders eget Blod kræver jeg Hævn; af ethvert Dyr kræver jeg Hævn for det, og af Menneskene indbyrdes kræver jeg Hævn for Menneskenes Liv.

6 Om nogen udøser Menneskers Blod, ved Mennesker skal hans Blod udøses, thi i sit Billede gjorde Gud Menneskene.

7 Men I skal blive frugtbare og mangfoldige! Opfyld Jorden og gør eder til Herre over den!"

8 Derpå sagde Gud til Noa og hans Sønner:

9 "Se, jeg opretter min Pagt med eder og eders Efterkommere efter eder

10 og med hvert levende Væsen, som er hos eder, Fuglene, Kvæget og alle Jordens vildtlevende Dyr, alt, hvad der gik ud af Arken, alle Jordens Dyr;

11 jeg opretter min Pagt med eder og lover, at aldrig mere skal alt Kød udryddes af Flodens Vande, og aldrig mere skal der komme en Vandflod for at ødelægge Jorden!"

12 Fremdeles sagde Gud: "Dette er Tegnet på den Pagt, jeg til evige Tider opretter mellem mig og eder og hvert levende Væsen, som er hos eder:

13 Min Bue sætter jeg i Skyen, og den skal være Pagtstegn mellem mig og Jorden!

14 Når jeg trækker Skyer sammen over Jorden, og Buen da viser sig i Skyerne,

15 vil jeg komme den Pagt i Hu, som består mellem mig og eder og hvert levende Væsen, det er alt Kød, og Vandet skal ikke mere blive til en Vandflod, som ødelægger alt Kød.

16 Når Buen da står i Skyerne, vil jeg se hen til den og ihukomme den evige Pagt mellem Gud og hvert levende Væsen, det er alt KødJorden."

17 Og Gud sagde til Noa: "Det er Tegnet på den Pagt, jeg opretter imellem mig og alt KødJorden!"

18 Noas Sønner, der gik ud af Arken, var Sem, Kam og Jafet; Kam var Fader til Kana'an;

19 det var Noas tre Sønner, og fra dem stammer hele Jordens Befolkning.

20 Noa var Agerdyrker og den første, der plantede en Vingård.

21 Da han nu drak af Vinen, blev han beruset og blottede sig inde i, sit Telt.

22 Da så Kana'ans Fader Kam sin Faders Blusel og gik ud og fortalte sine Brødre det;

23 men Sem og Jafet tog Kappen, lagde den på deres Skuldre og gik baglæns ind og tildækkede deres Faders Blusel med bortvendte Ansigter, så de ikke så deres Faders Blusel.

24 Da Noa vågnede af sin us og fik at vide, hvad hans yngste Søn havde gjort ved ham,

25 sagde han: "Forbandet være Kana'an, Trælles Træl blive han for sine Brødre!"

26 Fremdeles sagde han: "Lovet være HE EN, Sems Gud, og Kana'an blive hans Træl!

27 Gud skaffe Jafet Plads, at han må bo i Sems Telte; og Kana'an blive hans Træl!"

28 Noa levede 350 År efter Vandfloden;

29 således blev Noas fulde Levetid 950 År, og derpå døde han.

   


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 1044

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1044. 'And it will be for a sign of the covenant between Me and the earth' means a token of the Lord's presence in charity, 'the earth' here being a person's proprium. This is clear from what has been stated already. That 'the earth' means a person's Proprium is clear from the internal sense and from the whole train of thought. Above it was stated that 'this is the sign of the covenant between Me and you and every living soul that is with you' meant whatever has been regenerated; but here the wording is different - 'it will be for a sign of the covenant between Me and the earth'. From this, and also from the repetition of 'sign of the covenant', it is evident that something different is meant here, and indeed that 'the earth' is that which has not been regenerated, and which is incapable of being, namely the will part of a person's proprium.

[2] When somebody is regenerate he belongs to the Lord so far as the understanding Part of his mind is concerned but belongs to himself so far as the will part of it is concerned. These two parts in the spiritual man are opposed to each other. But although the will part of a person's proprium is opposed, its continuing presence is nevertheless inevitable. Indeed all the obscurity in the understanding part, that is, all the thickness of his cloud, originates there. It is constantly flowing in from there, and in the measure it flows in so the cloud in the understanding part thickens; but in the measure it is taken away, the cloud thins out. This is why 'the earth' here means a person's proprium. That 'the earth' means the bodily part of man's nature as well as having many other meanings has been shown already.

[3] The relationship between those two parts is like two parties who were first of all joined together by a covenant of friendship - as will and understanding were in the member of the Most Ancient Church - and then the friendship was broken off and hostility arose, as happened when man corrupted totally the will part of him. After that, when the covenant is renewed, the hostile part presents itself as though the covenant were with it. But no covenant is made with it because it is utterly opposed and contrary. It is made instead with that which flows in from it, as has been stated, that is, with the understanding part of the proprium. The sign or token of the covenant is this, that to the extent the Lord is present in the understanding part of the proprium the will part of it will be taken away. The relationship between the two is just like that of heaven and hell. The understanding part of a regenerate person, by virtue of the charity in which the Lord is present, is heaven, while the will part of him is hell. To the extent the Lord is present in heaven, hell is removed; for when he subsists from himself man is in hell, but when he does so from the Lord he is in heaven. Man is constantly being raised up from hell into heaven, and so far as he is raised up his hell is taken away from him. The sign or token therefore that the Lord is present rests in the fact that man's own will is taken away. The possibility of that removal is achieved by means of temptations and many other means of regeneration.

  
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Thanks to the Swedenborg Society for the permission to use this translation.