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Genesis 44

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1 Derefter befalede han sin Hushovmester: "Fyld Mændenes Sække med Korn, så meget de kan have med sig, og læg hvers Pengesum oven i hans Sæk

2 og læg mit eget Sølvbæger oven i den yngstes Sæk sammen med Pengene for hans Korn!" Og han gjorde, som Josef bød.

3 Da Morgenen gryede, fik Mændene Lov at drage bort med deres Æsler.

4 Men før de var kommet ret langt fra Byen, bød Josef sin Hushovmester: "Sæt efter Mændene, og når du indhenter dem, sig så til dem: Hvorfor har I gengældt godt med ondt?

5 Hvorfor har I stjålet mit Sølvbæger? Det er jo min Herres Mundbæger, som han bruger til at tage Varsler af! Ilde har I handlet ved at gøre således!"

6 Og da han havde indhentet dem, sagde han det til dem.

7 Men de svarede: "Hvor kan min Herre tale således? Det være langt fra dine Trælle at gøre sligt!

8 Se, de Penge, vi fandt oven i vore Sække, bragte vi tilbage til dig fra Kana'ans Land - hvorfor skulde vi da stjæle Guld eller Sølv fra din Herres Hus!

9 Den af dine Trælle, det findes hos, skal , og desuden vil vi andre være din Herres Trælle!"

10 Han svarede: "Vel, lad det blive, som I siger: Den, Bægeret findes hos, skal være min Træl, men I andre skal være sagesløse!"

11 skyndte de sig at løfte hver sin Sæk nedJorden og åbne den,

12 og han undersøgte dem fra den ældstes til den yngstes, og Bægeret blev fundet i Benjamins Sæk.

13 Da sønderrev de deres Klæder, og efter at have læsset Sækkene hver på sit Æsel vendte de tilbage til Byen.

14 Da Juda og hans Brødre kom ind i Josefs Hus, hvor han endnu var, kastede de sig til Jorden for ham;

15 men Josef sagde til dem: "Hvad har I gjort! Ved I ikke, at en Mand som jeg forstår sig på hemmelige Kunster?"

16 Da sagde Juda: "Hvad skal vi svare min Herre, hvad skal vi sige, og hvorledes skal vi retfærdiggøre os? Gud har fundet dine Trælles Brøde! Se, vi er min Herres Trælle, både vi andre og han, Bægeret fandtes hos!"

17 Men han svarede: "Det være langt fra mig at handle således; den, Bægeret fandtes hos, skal være min Træl, men I andre kan i Fred drage hjem til eders Fader."

18 Da trådte Juda hen til ham og sagde: "Hør mig, min Herre, lad din Træl tale et Ord for min Herres Ører og lad ikke Vreden blusse op i dig mod din Træl, thi du er jo som Farao!

19 Min Herre spurgte sine Trælle Har I Fader eller Broder?

20 Og vi svarede min Herre: Ja, vi har en gammel Fader, og der er en Dreng, som blev født i hans Alderdom; en Broder til ham er død, og selv er han den eneste, hans Moder efterlod sig, og hans Fader elsker ham.

21 sagde du til dine Trælle: Bring ham med herned til mig, at jeg kan se ham med egne Øjne!

22 Men vi svarede min Herre: Drengen kan ikke forlade sin Fader, thi hans Fader dør, hvis han forlader ham!

23 sagde du til dine Trælle: Kommer eders yngste Broder ikke med herned, så bliver I ikke mere stedt for mit Åsyn!

24 Vi rejste så op til din Træl. min Fader, og fortalte ham, hvad min Herre havde sagt.

25 Da vor Fader siden sagde: ejs atter hen og køb os lidt Føde!

26 svarede vi: Vi kan ikke rejse derned, hvis ikke vor yngste Broder følger med, thi vi bliver ikke stedt for Mandens Åsyn, medmindre vor yngste Broder er med!

27 sagde din Træl, min Fader. til os: I ved jo, at min Hustru fødte mig to Sønner;

28 den ene gik bort fra mig, og jeg sagde: Han er sikkerlig revet ihjel! Og jeg har ikke set ham siden;

29 hvis I nu også tager denne fra mig, og der tilstøder ham en Ulykke, bringer I mine grå Hår i Dødsriget med Smerte!

30 Kommer jeg derfor hjem til din Træl, min Fader, uden at Drengen. ved hvem han hænger med hele sin Sjæl, er med,

31 så bliver det hans Død, når han ser, at Drengen ikke er med. og dine Trælle vil bringe din Træl vor Faders grå Hår i Dødsriget med Sorg.

32 Men din Træl skal svare sin Fader for Drengen, og jeg har forpligtet mig til at være hans Skyldner for bestandig, hvis jeg ikke bringer ham til ham;

33 lad derfor din Træl blive tilbage i Drengens Sted som min Herres Træl, men lad Drengen drage hjem med sine Brødre!

34 Thi hvorledes skulde jeg kunne drage hjem til min Fader, når jeg ikke har Drengen med? Jeg vil ikke kunne være Vidne til den Ulykke, der rammer min Fader!"

   


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Arcana Coelestia # 5826

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5826. 'You know that my wife bore me two sons' means if spiritual good is what the Church possesses, internal good and truth will exist. This is clear from the representation of Israel, who says these things about himself, as spiritual good from the natural, dealt with immediately above in 5825; from the representation of Rachel, to whom the wife who had borne him two sons refers here, as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819; and from the representation of Joseph and Benjamin,' the two sons she had borne, as internal good and truth, 'Joseph' being internal good and 'Benjamin' internal truth.

[2] What is meant by internal good and truth existing if spiritual good is what the Church possesses is this: Spiritual good, which 'Israel' represents, is the good of truth, that is, truth existing in will and action. This truth or good of truth causes a person to be a Church. When truth has been implanted in his will - something he perceives to have happened from the fact that he feels an affection for truth because his intention is to live according to it - internal good and truth are present in him. When that internal good and truth are present in a person he has the Lord's kingdom within him and he is consequently the Church; and together with those who are very similar to him he constitutes the Church at large. From this it may be recognized that for the Church to be the Church spiritual good, which is the good of truth, must exist and not simply truth by itself. At the present day it is by virtue of truth alone that a Church is called the Church, and it is what marks off one Church from another. Let anyone ask himself whether truth is anything unless it has life in view. What are religious teachings without that end in view? What for example are the Ten Commandments if separated from a life led according to them? For if someone knows them and the full extent of their meaning and yet leads a life contrary to them, what use are they? Surely none at all; indeed do they not serve to condemn some people? The same is so with other religious teachings that are derived from the Word. These too, being spiritual laws, are commandments for leading a Christian life; they likewise have no use at all unless they are made a person's guide to life. Let anyone weigh up what resides with himself and discover whether he has anything there which really is anything other than what enters into the life he leads, or whether life which really is his life resides anywhere else in a person than in his will.

[3] This is the reason why the Lord has declared in the Old Testament and confirmed in the New that all the Law and all the Prophets are founded on love to God and love towards the neighbour, thus on life. They are not founded on faith apart from life, nor thus in any way at all on faith alone, nor consequently on confidence; for without charity towards the neighbour such confidence is impossible. If it seems to exist with the wicked at times when their lives are in danger or death is at hand it is a spurious or false confidence; for among such people in the next life not a trace of this confidence can be seen, however ardently they may have appeared when near to death to profess that they possessed it. But faith, no matter whether you call it confidence or else trust, does nothing for the wicked, as the Lord Himself teaches in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, 1 nor of the will of the flesh, nor of the will of man, but of God. John 1:12-13.

[4] Those born of blood' stands for those who do violence to charity, 374, 1005, also those who render truth profane, 4735. 'Those born of the will of the flesh' stands for those governed by evils that spring from self-love and love of the world, 3813. 'Those born of the will of man' stands for those governed by utterly false notions; for 'man' (vir) means truth and in the contrary sense falsity. 'Those born of God' stands for those who have been regenerated by the Lord and are consequently governed by good. The latter are the ones who receive the Lord; they are the ones who believe in His name; and they, not the former, are the ones to whom He gives power to be sons of God. From all this it is quite evident what contribution faith alone makes to salvation.

[5] To take the matter further, if a person is to undergo regeneration and become a Church he must be led by means of truth into good, which happens when truth becomes truth existing in will and action. This truth is good and is called the good of truth. It constantly brings forth new truths, since then for the first time it is fruitful. The truth that is brought forth or made fruitful from it is what is called internal truth; and the good from which it springs is called internal good. For nothing becomes internal until it has been implanted in the will, the will being the inmost part of a person. As long as good and truth remain outside the will and solely in the understanding they are outside the person; for the understanding is outside, the will inside.

Poznámky pod čarou:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.