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Ezekiel 8

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1 I det sjette År på den femte dag i den sjette måned da jeg sad i mit Hus og Judas Ældste sad hos mig, faldt den Herre HE ENs Hånd på mig.

2 Og jeg skuede, og se, der var noget ligesom en Mand; fra hans Hofter og nedefter var der Ild, og fra Hofterne og opefter så det ud som strålende Lys, som funklende Malm.

3 Han rakte noget som en Hånd ud og greb mig ved en Lok af mit Hovedhår, og Ånden løftede mig op mellem Himmel og Jord og førte mig i Guds Syner til Jerusalem, til Indgangen til den indre Forgårds Nordport, hvor Nidkærhedsbilledet, som vakte Nidkærhed, stod.

4 Og se, der var Israels Guds Herlighed; at se til var den, som jeg så den i Dalen.

5 Og han sagde til mig: "Menneskesøn, løft dit Blik mod Nord!" Jeg løftede mit Blik mod Nord, og se, norden for Alterporten stod Nidkærhedsbilledet, ved Indgangen.

6 Og han sagde til mig: "Menneskesøn, ser du, hvad de gør? Store er de Vederstyggeligheder, Israels Hus øver her, så jeg må vige langt bort fra min Helligdom. Men du skal få endnu større Vederstyggeligheder at se!"

7 Så førte han mig hen til Indgangen til Forgården.

8 Og han sagde til mig: "Menneskesøn, bryd igennem Væggen!" Og da jeg brød igennem Væggen, så jeg en Indgang.

9 Og han sagde til mig: "Gå ind og se, hvilke grimme Vederstyggeligheder de øver der!"

10 Og da jeg kom derind og skuede, se, da var alskens væmmelige Billeder af Kryb og kvæg og alle Israels Huses Afgudsbilleder indridset rundt om på Væggen.

11 Og halvfjerdsindstyve af Israels Huses Ældste med Jaazanja, Sjafans Søn, i deres Midte stod foran dem, hver med sit øgelsekar i Hånden, medens øgelseskyens Duft steg op.

12 Da sagde han til mig: "Ser du, Menneskesøn, hvad Israels Huses Ældste øver i Mørke hver i sine Billedkamre? Thi de siger: HE EN ser intet, HE EN har forladt Landet!"

13 Og han sagde til mig: "Du skal få endnu større Vederstyggeligheder at se, som de øver!"

14 Så førte han mig hen til Indgangen til HE ENs Huses Nordport, og se, der sad Kvinder og græd over Tammuz.

15 Og han sagde til mig: "Ser du det, Menneskesøn? Men du skal få endnu større Vederstyggeligheder at se!"

16 Så førte han mig hen til HE ENs Huss indre Forgård, og se, ved Indgangen til HE ENs Helligdom mellem Forhallen og Alteret var der omtrent fem og tyve Mænd; med yggen mod HE ENs Helligdom og Ansigtet mod Øst tilbad de Solen.

17 Og han sagde til mig: "Ser du det, Menneskesøn? Har Judas Hus ikke nok i at øve de Vederstyggeligheder her, siden de fylder Landet med Vold og krænker mig endnu mere? Se, hvor de sender Stank op i Næsen på mig"!

18 Men derfor vil også jeg handle med dem i Vrede; jeg viser dem ingen Medynk eller Skånsel, og selv om de højlydt råber mig ind i øret vil jeg ikke høre dem.

   


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Arcana Coelestia # 9475

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9475. 'And for the incense of spices' means for delightful perception. This is clear from the meaning of 'incense' as the things of worship that are perceived with delight, such as acts of thanksgiving, adoration, prayer, and the like; and from the meaning of 'spices' as truths of faith which are delightful because they originate in good. For sweet odours, such as spicy ones, mean that which is delightful; and whatever is delightful is such by virtue of the good made known through truths. So it is that 'the incense of spices' means the delightful perception that belongs to truth originating in good. The spices which went into the making of that incense are listed, and the preparation of it is described in the following words,

Take for yourself spices, stacte and onycha and galbanum - [these] spices, and pure frankincense. You shall make them an incense, salted, pure, holy. You shall beat some of it very small, and put some of it before the Testimony in the tent of meeting. Most holy 1 shall it be to you. The incense shall be to you holy for Jehovah. Exodus 30:34-38.

The altar of incense, along with the incense itself, is described as follows,

You shall make an altar for burning incense. You shall overlay it with pure gold. You shall put it before the veil that is over the ark of the Testimony before the mercy-seat, that Aaron may burn on it spicy incense every morning; when he trims the lamps he shall burn it, and between the evenings. Exodus 30:1-10; 37:25-end; 40:26-27.

And elsewhere,

When Aaron comes into the Holy Place he shall take a censer full of burning coals of fire 2 from upon the altar, with his hands full of spicy incense beaten fine. 3 Then he shall bring it inside the veil, in order that he may put the incense onto the fire before Jehovah, and the cloud of incense may cover the mercy-seat which is over the Testimony. Leviticus 16:12-13.

[2] Since 'incense' meant acts of worship such as had their origin in good made known through truths, as do all expressions of faith that have their origin in the good of love, the fire was taken from the altar; for the fire on the altar meant the good of God's love, 934, 4906, 5071 (end), 5215, 6314, 6832, 6834, 6849, 7324, 7852. On this account when fire had been taken from any other source they were struck down by a plague and died, Leviticus 10:1-2ff; Numbers 16:45-48; for fire from any other source, or 'foreign fire', meant love that was not God's.

[3] The fact that expressions of faith having their origin in the good of love and charity, for example thanksgivings, acts of adoration, and prayers, are meant by 'incense' is clear in David,

My prayers are acceptable, [as] incense before You. Psalms 141:2.

In John,

The four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. Revelation 5:8.

In the same book,

An angel holding a golden censer ... And much incense was given to him, that he should offer it with the prayers of all the saints on the golden altar which was before the throne. The smoke of the incense went up from the prayers of the saints. Revelation 8:3-4.

[4] The reason why such expressions of faith are meant by 'incense' is that they are matters of thought and consequently of the lips. But matters of affection and consequently of the heart are meant by 'the minchah' in Malachi 1:11, where it says that from the rising of the sun even to its setting Jehovah's name will be great among the nations, and 'in every place incense has been offered to My name, and a pure minchah'; and the same things are meant by 'the burnt offering' in Moses,

The sons of Levi will teach Jacob Your judgements and Israel Your law. They will put incense in Your nose, and burnt offering on Your altar. Deuteronomy 33:10.

'Incense' in these places stands for such things as are matters of thought and the lips and have regard to the truths of faith; 'minchah' and 'burnt offering' stand for such things as are matters of affection and the heart and have regard to forms of the good of love. All this being so, in the contrary sense worship arising from falsities of faith is meant by burning incense to other gods, Jeremiah 1:16; 44:3, 5; burning incense to idols, Ezekiel 8:11; 16:18; and burning incense to the baalim, Hosea 2:13.

Poznámky pod čarou:

1. literally, The holy thing of holy things

2. literally, the fullness of a censer, burning coals of fire

3. literally, the fullness of his fists, spicy incense [beaten] fine

  
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Thanks to the Swedenborg Society for the permission to use this translation.