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Ezekiel 7

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1 Og HE ENs Ord kom til mig således

2 Du, Menneskesøn, sig: Så siger den Herre HE EN til Israels Land: Enden kommer, Enden kommer over Landet vidt og bredt!

3 Nu kommer Enden over dig, og jeg sender min Vrede imod dig og dømmer dig efter dine Veje og gengælder dig alle dine Vederstyggeigheder.

4 Jeg viser dig ingen Medynk eller Skånsel, men gengælder dig dine Veje, og dine Vederstyggeligheder skal blive i din Midte; og du skal kende, at jeg er HE EN.

5 siger den Herre HE EN: Ulykke følger på Ulykke; se, det kommer!

6 Enden kommer, Enden kommer; den er vågnet og tager Sigte på dig; se, det kommer!

7 Turen kommer til dig, som bor i Landet; Tiden er inde, Dagen er nær, en Dag med ædsel og ikke med Frydeskrig på Bjergene.

8 Nu udøser jeg snart min Harme over dig og udtømmer min Vrede på dig, dømmer dig efter dine Veje og gengælder dig alle dine Vederstyggeligheder.

9 Jeg viser dig ingen Medynk eller Skånsel, men gengælder dig dine Veje, og dine Vederstyggeligheder skal blive i din Midte; og I skal kende, at jeg, HE EN, er den, som slår.

10 Se, Dagen! Se, det kommer; Turen kommer til dig"! iset blomstrer, Overmodet grønnes.

11 Vold rejser sig til et is over Gudløshed; der bliver intet tilbage af dem, intet af deres larmende Hob, intet af deres Gods, og der er ingen Herlighed iblandt dem.

12 Tiden er inde, Dagen er nær; Køberen skal ikke glæde sig og Sælgeren ikke sørge, thi Vrede kommer over al den larmende Hob derinde.

13 Thi Sælgeren skal ikke vende tilbage til det solgte, om han end bliver i Live; thi Synet om al den larmende Hob derinde tages ikke tilbage, og ingen skal styrke sit Liv ved sin Misgerning.

14 Man støder i Hornet og gør alt rede, men ingen drager i krig; thi min Vrede kommer over al den larmende Hob derinde.

15 Sværd ude og Pest og Hunger inde! De, der er i Marken, omkommer for Sværd, og dem, der er i Byen, fortærer Hunger og Pest.

16 Og selv om nogle af dem undslipper og når op i Bjergene som Kløfternes Duer, skal de alle dø, hver for sin Misgerning.

17 Alle Hænder er slappe, alle Knæ flyder som Vand.

18 De klæder sig i Sæk, og ædsel omhyller dem; alle Ansigter er skamfulde, alle Hoveder skaldede.

19 Deres Sølv kaster de ud på Gaden, deres Guld regnes for Snavs; deres Sølv og Guld kan ikke redde dem på HE ENs Vredes Dag; de kan ikke stille deres Hunger eller fylde deres Bug dermed, thi det var dem Årsag til Skyld.

20 I dets strålende Pragt satte de deres Stolthed, og deres vederstyggelige Billeder, deres væmmelige Guder, lavede de deraf: derfor gør jeg det til Snavs for dem.

21 Jeg giver det som Bytte i de fremmedes Hånd og som ov til de mest gudløse på Jorden, og de skal vanhellige det.

22 Jeg vender mit Åsyn fra dem og man skal vanhellige mit Kleodie, ansmænd skal trænge ind og vanhellige det.

23 Gør Lænkerne rede! Thi Landet er fuldt af Blodskyld og Byen af Vold.

24 Jeg henter de værste af Folkene, og de skal tage Husene i Eje; jeg gør Ende på de mægtiges Stolthed, og deres Helligdomme skal vanhelliges.

25 Der opstår Angst; man søger edning, men finder den ikke.

26 Uheld følger på Uheld, ygte på ygte; man skal tigge Profeten om et Syn, Præsten kommer til kort med Vejledning og de Ældste med åd.

27 Kongen sørger, Fyrsten hyller sig i ædsel, og Landboernes Hænder lammes af Forfærdelse. Jeg gør med dem efter deres Færd og dømmer dem, som de fortjener; og de skal kende, at jeg er HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Coronis (An Appendix to True Christian Religion) # 5

  
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5. II. THERE HAVE BEEN FOUR SUCCESSIVE STATES, OR PERIODS, OF EACH CHURCH, WHICH IN THE WORD ARE MEANT BY "MORNING, "DAY," "EVENING," AND "NIGHT." That there have been four successive states, or periods, of every one of these Churches above-named, will be illustrated in the following pages, wherein each will be dealt with in its turn. They are described by those alternations of time, because every man who is born in the Church, or in whom the Church has commenced, first comes into its light such as that is in the dawn and morning; afterwards, he advances to its day, and, he who loves its truths, right on to its mid-day; if he then stops in the way, and does not advance into the heat of spring and summer, his day declines towards evening, till at length, like the light at night-time, it grows dark; and then his intelligence in the spiritual things of the Church becomes a cold light, like the light of the days in winter, when he indeed sees the trees standing beside his house, or in his gardens, but stripped of leaves and destitute of fruits-thus, like bare trunks. For, the man of the Church advances from morning to day, to the end that he may be reformed and regenerated by means of the light of reason, which only takes place by a life according to the Commandments of the Lord in the Word. If this does not take place, his light becomes darkness, and the darkness, thick darkness; that is, the truths of light with him are turned into falsities, and the falsities into unseen evils. It is otherwise with the man who suffers himself to be regenerated: night does not overtake him, for he walks in God, and hence is continually in the day; into which, also, he fully enters after death, when he is associated with angels in heaven. This is understood by the following words in the Apocalypse, concerning the New Jerusalem, which is the New Church, truly Christian:

That city shall have no need of the sun and of the moon to shine in it; for the glory of God shall lighten it, and the Lamb is the lamp thereof. And the nations which are saved shall walk in the light of it; and there shall be no night there (Rev. 21:23-24, 25; Ezek. 32:8; Amos 5:20; 8:9).

That the successive states of the Church are understood by "morning," "day," "evening," and "night," in the Word, is evident from the following passages therein:

Watch, for ye know not when the Lord of the house will come, at even, or at mid-night, or at cock-crowing, or in the morning (Mark 13:35; Matt. 25:13).

The subject there treated of is the Consummation of the Age, and the coming of the Lord at that time.

The God of Israel said, The Rock of Israel spake to me: He is as the morning light, a morning without clouds (2 Sam. 23:3-4).

I am the Root and the Offspring of David, the bright and morning Star (Rev. 22:16).

God shall help her, when the morning appeareth (Psalm 46:5).

He is calling to me out of Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, The morning cometh, and also the night (Isa. 21:11-12).

An evil, one evil, behold, is come. The end is come [The morning is come] upon thee, O inhabitant of the land; the time is come, the day is near. Behold the day, behold, it is come; the morning hath gone forth (Ezek. 7:5, 6, 7, 10).

There shall be a day... which shall be known to Jehovah; not day nor night; for about the time of evening there shall be light (Zech. 14:7).

About the time of evening, behold, terror; before the morning, he is not (Isa. 17:14).

In the evening; weeping will endure all night, but singing in the morning (Psalm 30:5).

Even to the evening and the morning, 1 two thousand three hundred; then shall the holy place be justified:... the vision of the evening and the morning is true (Dan. 8:14, 26).

Jehovah in the morning will bring His judgment to light; He will not fail (Zeph. 3:5).

Thus said Jehovah, If ye have made void My covenant of the day and My covenant of the night, so that there be not day and night in their season, My covenant also shall be made void with David My servant (Jer. 33:20-21, 25).

Jesus said, I must work the works of God while it is day; the night cometh when no one can work (John 9:4).

In this night there shall be two men on one bed; one shall be taken, but the other shall be left (Luke 17:34).

In these passages, the Consummation of the Age and the Coming of the Lord are treated of. Hence it may be evident what is meant by there being

Time no longer (Rev. 10:6),

namely, that there would be no morning, day, or evening in the Church, but night; likewise what is meant by

Time, times, and half a time (Rev. 12:14; Dan. 12:7); as also what is meant by the

Fulness of time (Ephes. 1:10; Gal. 4:4).

Poznámky pod čarou:

1. For the occurrence of the terms "evening and morning" in this verse, see R.V.; also margin of A.V.

  
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Thanks to the Swedenborg Society for the permission to use this translation.