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Ezekiel 44

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1 Derpå førte han mig tilbage ad helligdommens ydre østport til, og den var lukket."

2 Og HE EN sagde til mig: Denne Port skal være lukket og må ikke åbnes! Ingen må gå ind derigennem, thi igennem den drog HE EN, Israels Gud, ind; derfor skal den være lukket.

3 Kun Fyrsten må sidde i den og holde Måltid for HE ENs Åsyn; men han skal gå ind igennem Portforhallens Dør og samme Vej ud.

4 Derpå førte han mig i etning af Nordporten til Pladsen foran Templet, og jeg skuede, og se, HE ENs Herlighed fyldte HE ENs Hus, og jeg faldt på mit Ansigt.

5 Da sagde HE EN til mig: Menneskesøn, mærk dig og se med dine Øjne og hør med dine Ører alt, hvad jeg taler til dig med Hensyn til alle Vedtægter og Love om HE ENs Hus, og læg vel Mærke til, hvad der gælder om Adgang til Templet gennem en hvilken som helst af Helligdommens Udgange.

6 Og sig til Israels Hus, den genstridige Slægt: Så siger den Herre HE EN: Lad det nu være nok med alle eders Vederstyggeligheder, Israels Hus,

7 at I lod fremmede med uomskårne Hjerter og uomskåret Kød komme ind i min Helligdommen, for at de skulde være der og vanhellige mit Hus, når I frembar min Mad, Fedt og Blod og således brød min Pagt ved alle eders Vederstyggeligheder.

8 I tog ikke Vare på, hvad der var at varetage ved mine hellige Ting, men overlod de fremmede at tage Vare på, hvad der var at varetage i min Helligdom.

9 Derfor, så siger den Herre HE EN: Ingen fremmed med uomskåret Hjerte og uomskåret Kødkomme i min Helligdom, ikke een af de fremmede, som lever blandt Israels Børn.

10 Men de Leviter, som fjernede sig fra mig, da Israel for vild, idet de for vild fra mig og holdt sig til deres Afgudsbilleder, de skal bære deres Misgerning.

11 De skal i min Helligdom gøre Vagttjeneste ved Tempelportene og udføre Arbejdet i Templet, idet de skal slagte Brændofrene og Slagtofrene for Folket og stå dem til Tjeneste og gå dem til Hånde.

12 Fordi de gik dem til Hånde over for deres Afgudsbilleder og således blev Årsag til Skyld for Israels Hus, derfor løfter jeg min Hånd imod dem, lyder det fra den Herre HE EN, på at de skal bære deres Misgerning.

13 De må ikke nærme sig mig for at gøre Præstetjeneste for mig, ej heller må de nærme sig nogen af mine hellige Ting, det højhellige, men de skal bære deres Skændsel og de Vederstyggeligheder, de øvede.

14 Jeg sætter dem til at tage Vare på, hvad der er at varetage i Templet ved alt Arbejde der, ved alt, hvad der er at gøre derinde.

15 Men Levitpræsterne, Zadoks Efterkommere, som tog Vare på, hvad der var at varetage i min Helligdom, dengang Israeliterne for vild fra mig, skal nærme sig mig for at gå mig til Hånde og være mig til Tjeneste og ofre mig Fedt og Blod, lyder det fra den Herre HE EN.

16 De skal gå ind i min Helligdom og nærme sig mit Bord for at gå mig til Hånde og tage Vare på, hvad jeg vil have varetaget.

17 Og når de går ind ad den indre Forgårds Port, skal de være iført Linnedklæder; de må ikke have uld på Kroppen, når de gør Tjeneste i den indre Forgårds Porte eller længere inde.

18 De skal bære Linnedhuer på Hovedet og Linnedbenklæder om Lænderne; de må ikke omgjorde sig med noget, som fremkalder Sved.

19 Og når de går ud i den ydre Forgård til Folket, skal de afføre sig de Klæder, i hvilke de gør Tjeneste, gemme dem i Helligdommens kamre og iføre sig andre Klæder, at de ikke skal gøre Folket helligt med deres Klæder.

20 Hovedet må de ikke rage, dog heller ikke lade Håret vokse frit, men de skal klippe deres Hår.

21 Vin må ingen Præst drikke, når han går ind i den indre Forgård.

22 Enke eller fraskilt må de ikke tage til Ægte, men kun Jomfruer af Israels Hus; dog må de ægte Enken efter en Præst.

23 De skal lære mit Folk at skelne mellem det, som er helligt, og det, som ikke er helligt, og undervise dem i Forskellen mellem rent og urent.

24 Ved etstrætter skal de optræde som Dommere; efter mine Lovbud skal de dømme. De skal overholde mine Love og Vedtægter på alle mine Højtidsdage og helligholde mine Sabbater.

25 Et Lig må de ikke komme nær, at de ikke skal blive urene derved; kun ved Fader, Moder, Søn, Datter, Broder eller ugift Søster må de gøre sig urene;

26 og efter at være blevet uren skal han tælle syv Dage frem, så er han atter ren;

27 den Dag han atter går ind i Helligdommen, i den indre Forgård, for at gøre Tjeneste i Helligdommen, skal han frembære et Syndoffer, lyder det fra den Herre HE EN.

28 De skal ingen Arvelod have; jeg er deres Arvelod. Og Ejendom i Israel må I ikke give dem; jeg er deres Ejendom.

29 Afgrødeofferet, Syndofferet og Skyldofferet skal de spise, og alt, hvad der er lagt Band på i Israel, skal tilfalde dem.

30 Det bedste af al Førstegrøde af enhver Art, alle Offerydelser af enhver Art, alt, hvad I måtte yde, skal tilfalde Præsterne, og Førstegrøden af eders Grovmel skal I give Præsten for at nedkalde Velsignelse over eders Huse.

31 Intet Ådsel og intet, som er sønderrevet, være sig Fugl eller firføddet Dyr, må Præsterne spise.

   


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Arcana Coelestia # 7601

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7601. 'And the flax' means the truth of the exterior natural. This is clear from the meaning of' the flax' as truth, but the truth of the exterior natural, dealt with below. The natural is exterior and interior, see 4570, 5118, 5497, 5649, and therefore the truth and good there are interior and exterior, 3293, 3294. The truth and good of the exterior natural are meant by 'the flax and the barley', and the good and truth of the interior natural by 'the wheat and the spelt'.

[2] This verse and the next deal with the truths and forms of good that were destroyed and laid waste, and the forms of good and truths that were not destroyed or laid waste. Thus they deal with the truths and forms of good that were stored away and placed in safe keeping for [future] use, and those which were not stored away and placed in safe keeping. For when those who are evil undergo vastation, that is, when they are being separated from truths and forms of good and are left with their own evils and falsities, those truths and forms of good that are present in the exterior natural - where they have become linked to falsities and evils - are what are laid waste. These truths and forms of good look downwards and cannot for that reason be safely stored away, as will be seen below in 7604, 7607. But the truths and forms of good of the interior natural are not laid waste but are taken to an even more interior position, where they are held in safe keeping for [future] use. Communication between the interior natural and the exterior is then closed to such an extent that no good or truth at all can pass from there into the exterior natural, apart from just a general kind of communication of them which enables those people to engage in reasoning and put together arguments to lend support to falsities and evils. Those forms of good and truths that are placed in safe keeping are meant in the Word by 'the remnant', dealt with in 468, 530, 560, 561, 576, 661, 798, 1738, 1906, 2284, 5135, 5342, 5344, 5897-5899, 6156, 7556. These then are the things which the two present verses deal with and which are meant by 'the flax and the barley were struck; for the barley was a ripening ear, and the flax a stem', and by 'the wheat and the spelt were not struck because they were hidden'.

[3] The meaning of 'flax' or 'linen' as truth has its origin in representatives in heaven. In heaven those who are guided by the truth of the natural are seen clothed in white, like the whiteness of linen. The actual truth of the natural is also represented there as fabric made from the finer kind of flaxen threads. These threads have the appearance of silken ones, and clothing made from them has a similar appearance - brilliant, wonderfully translucent, and soft - if the truth represented in that way is rooted in good. But on the other hand those threads which look flaxen do not have a translucent, brilliant, or soft appearance, but a hard and brittle appearance, though they are still white, if the truth that is represented in that way is not rooted in good.

[4] From all this one may now recognize what is meant when it says that the angels whom people saw appeared in garments of flax or linen, such as those referred to in John,

Out of the temple came the seven angels having the seven plagues, clothed in linen, white and splendid, and girded around their breasts with golden girdles. Revelation 15:6.

In Daniel,

I lifted up my eyes and saw, and behold, a man clothed in linen whose loins were girded with gold of Uphaz. Daniel 10:5.

In Ezekiel,

Behold, six men coming from the direction of the upper gate, each with a weapon of dispersion in his hand. But one man in the midst of them was clothed in linen and had a writer's inkhorn at his side. 1 Ezekiel 9:2.

More is said about this angel [clothed in linen] in verses 3 and 4 of the same chapter and in Chapter 10:2-7. The same prophet also says, in reference to the angel who measured the new temple, that he had a line of flax and a measuring rod in his hand, Ezekiel 40:ff. Also, the angels who were seen in the Lord's tomb appeared clothed in white, splendid and flashing like lightning, Matthew 28:3; Mark 16:5; Luke 14:4; John 20:11-12.

[5] Since 'linen' or 'flax' meant the truth of the exterior natural, and the exterior natural is what clothes things more internal, that truth is what was represented by the linen garments with which angels were seen to be clothed. It is also meant by the linen garments worn by Aaron whenever he ministered in the Holy Place, spoken of in Moses as follows, When Aaron comes into the Holy Place, he shall put on the holy linen tunic, and gird himself with a linen sash, and place the linen turban on himself. These are holy garments. Leviticus 16:3-4.

Similarly in Ezekiel,

The priests, the Levites, the sons of Zadok, when they enter the gates of the inner court they shall put on the linen garments, and no wool shall come upon them. When they minister in the gates of the inner court, and within, the linen turbans shall be on their heads, the linen under garments shall be over their loins. Ezekiel 44:17-18.

This is referring to the new temple and the New Jerusalem, which mean the Lord's kingdom. For the same reason also the priests wore linen ephods, 1 Samuel 22:18; when the boy Samuel ministered before the Lord he wore a linen ephod, 1 Samuel 1:18; and David too wore a linen ephod when the ark was brought into his city, 2 Samuel 6:14.

[6] From all this one can also see why the Lord girded Himself with a linen towel when He washed the disciples' feet, and wiped their feet with the linen towel with which He was girded, John 13:4-5. Washing of the feet was a sign of purification from sins, which is accomplished by the truths of faith, since these teach a person how he ought to live.

[7] 'Linen' means truth in the following places too: In Jeremiah,

Jehovah said to the prophet, Go, buy yourself a linen girdle, and place it over your loins; but you are not to pass it through water. Take the girdle, and arise, go away to the Euphrates, and hide it in the cleft of a rock. At the end of many days, when he took the girdle from where he had hidden it, behold, the girdle was spoiled; it was profitable for nothing. Jeremiah 13:1-7.

'The linen girdle over the loins' represented truth arising from good, as it is in the beginning when the Church is established by the Lord, and as it becomes subsequently, when around the end it is has become spoiled and profitable for nothing. In Isaiah,

Those that make linen out of silk threads, and the weavers of curtains, will blush. Isaiah 19:9.

This refers to Egypt. 'Making linen out of silk threads' stands for counterfeiting truths.

[8] In Moses,

You shall not plough with an ox and an ass together. You shall not put on a mingled garment made of wool and linen together. Deuteronomy 22:10-11.

'Ox' means the good of the natural, 'ass' its truth; and much the same is meant by 'wool and linen'. Their being forbidden to plough with an ox and ass together or to put on a mingled garment made of wool and linen together meant that they were forbidden to be in two states at the same time, that is to say, in a state of good from which they looked to truth and at the same time in a state of truth from which they looked to good. These prohibitions embody much the same as those declared by the Lord in Matthew,

Let him who is on the roof of the house not go down to take anything out of his house; and let him who is in the field not turn back to get his clothing. Matthew 24:17-18.

Regarding these prohibitions see 3652 (end). For those who look from good to truth are in the inner part of heaven, whereas those who look from truth to good are in the outer part. The latter look from the world towards heaven, the former from heaven towards the world. Consequently they are in a kind of inverse ratio to each other, and therefore if they were put together the one would destroy the other.

Poznámky pod čarou:

1. literally, on his loins

  
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Thanks to the Swedenborg Society for the permission to use this translation.