Bible

 

Ezekiel 37

Studie

   

1 Herrens hånd kom over mig, og han førte mig i ånden ud og satte mig midt i dalen. Den var fuld af Ben;

2 og han førte mig rundt omkring dem, og se, de lå i store Mængder ud over Dalen, og se, de var aldeles tørre.

3 Derpå sagde han til mig: "Menneskesøn! kan disse Ben blive levende?" Jeg svarede: "Herre, HE E, du ved det!"

4 sagde han til mig: Profeter over disse Ben og sig til dem: I tørre Ben, hør HE ENs Ord!

5 siger den Herre HE EN til disse Ben: Se, jeg bringer Ånd i eder, så I bliver levende.

6 Jeg lægger Sener om eder, lader Kød vokse frem på eder, overtrækker eder med Hud og indgiver eder Ånd, så I bliver levende; og I skal kende, at jeg er HE EN.

7 Så profeterede jeg, som mig var pålagt, og der hørtes en Lyd, da jeg profeterede, og se, der hørtes aslen, og Benene nærmede sig hverandre.

8 Og jeg skuede, og se, der kom Sener på dem, Kød voksede frem, og de blev overtrukket med Hud, men der var ingen Ånd i dem.

9 sagde han til mig: Profeter og tal til Ånden, profeter, du Menneskesøn, og sig til dem: Så siger den Herre HE EN: Ånd, kom fra de fre Verdenshjørner og blæs på disse dræbte, at de må blive levende!

10 Da profeterede jeg, som han bød mig, og Ånden kom i dem, og de blev levende og rejste sig på deres Fødder, en såre, såre stor Hær.

11 Derpå sagde han til mig: Menneskesøn! Disse Ben er alt Israels Hus. Se, de siger: "Vore Ben er tørre, vort Håb er svundet, det er ude med os!"

12 Profeter derfor og sig til dem: Så siger den Herre HE EN: Se, jeg åbner eders Grave og fører eder ud af dem, mit Folk, og bringer eder til Israels Land;

13 og I skal kende, at jeg er HE EN, når jeg åbner eders Grave og fører eder ud af dem, mit Folk.

14 Jeg indgiver eder min Ånd, så I bliver levende, og jeg bosætter eder i eders Land; og I skal kende, at jeg er HE EN; jeg har talet, og jeg fuldbyrder det, lyder det fra HE EN.

15 HE ENs Ord kom til mig således:

16 Du, Menneskesøn, tag dig et Stykke Træ og skriv derpå: Juda og hans Medbrødre blandt Israeliterne! Tag så et andet Stykke Træ og skriv derpå: Josef Efraims Træ og hans Medbrødre, alt Israels Hus!

17 Føj dem så sammen til eet Stykke, så de bliver eet i din Hånd.

18 Og når så dine Landsmænd siger til dig: "Vil du ikke sige os, hvad du mener dermed?"

19 sig så til dem: Så siger den Herre HE EN: Se, jeg tager Josefs Træ", som var i Efraims Hånd, og Israels Stammer, hans Medbrødre, og føjer dem til Judas Træ og gør dem til eet Stykke og de skal blive eet i Judas Hånd.

20 Og Træstykkerne, du skrev på, skal være i din Hånd, så de kan se dem.

21 Tal så til dem: Så siger den Herre HE EN: Se, jeg henter Israeliterne fra Folkene, til hvilke de vandrede hen, og samler dem alle Vegne fra og bringer dem til deres Land.

22 Jeg gør dem til eet Folk i Landet på Israels Bjerge; og de skal alle have en og samme Konge og ikke mere være to Folk eller delt i to iger.

23 De skal ikke mere gøre sig urene ved deres Afgudsbilleder og væmmelige Guder eller alle deres Overtrædelser, og jeg vil frelse dem fra alt deres Frafald, hvormed de forsyndede sig, og rense dem, og de skal være mit Folk, og jeg vil være deres Gud.

24 Min Tjener David skal være Konge over dem, og alle skal de have en og samme Hyrde. De skal følge mine Lovbud og holde mine Vedtægter og gøre efter dem.

25 De skal bo i det Land, jeg gav min Tjener Jakob, der hvor deres Fædre boede; de skal bo der til evig Tid, de, deres Børn og Børnebørn; og min Tjener David skal være deres Fyrste evindelig.

26 Jeg slutter en Fredspagt med dem, en evig Pagt skal det være; og jeg gør dem mangfoldige og sætter min Helligdom i deres Midte evindelig;

27 min Bolig skal være over dem; jeg vil være deres Gud, og de skal være mit Folk.

28 Og Folkene skal kende, at jeg er HE EN, som helliger Israel, når min Helligdom bliver i deres Midte evindelig

   


The Project Gutenberg Association at Carnegie Mellon University

Bible

 

Esajas 60:21

Studie

       

21 Enhver i dit Folk er retfærdig, evigt ejer de Landet, et Skud, som HE EN har plantet, hans Hænders Værk, til hans Ære.


The Project Gutenberg Association at Carnegie Mellon University

Komentář

 

The Holiness of the Lord's Word

Napsal(a) Bill Woofenden

"Give unto the Lord the glory due unto His name; worship the Lord in the beauty of holiness." Psalm 29:2

Additional readings: Isaiah 60, Luke 2:25-40

The Temple with its appointments was built to represent something of the beauty and glory of the Lord. The description of it as given in the Word is a parable telling of the beauty and Harmony of the Divine Life and of the temple that should be built in our souls that the Lord may dwell in us.

It is good for us and it is good for our children and friends to come to worship where inward things are mirrored in the outward. It is a beautiful setting for our children. The importance of first beginnings, of first contact with the Church should be better known. It is an inspiration to us and to others who come to have our surroundings a symbol of the beauty that life may attain.

The human race began in the innocence and happiness of the Garden of Eden. Christianity began with a perfect life of Christ, and the simple beauty of the Apostolic Church. So every life begins with the vision and beauty of youth and should be filled with joy and holiness. We need such visions and should know that the highest life is always religious and that the gate to this life is a beautiful gate by which we should enter in childhood. Religion is very real with children, first impressions are lasting, and they should prepare for and lead to the happy devotion of the mature religion of the grown man and woman. For the Church is our spiritual home. It is dear to us because we belong to it and it to us.

Yet the true glory of a Church is its wisdom, its truth which it receives from God for the enlightenment of men. Here we learn the story of life—how God so loved the world that He came into it and lived here and died here to help everyone to live in happiness. No education can be true or fruitful which leaves the Lord out. No one can act wisely or well toward others if he does not know that the Lord also is caring for them and that His kind Providence is also over them.

In the church there is need of absolute truthfulness and religious teaching. There is no beauty in falsity; it is always deformed. In the light of the Second Coming it is possible to be truthful. No longer is it necessary to teach our children what we really do not believe, for we can have full and intelligent faith in our doctrines. If we do not, our teaching will be insincere and ineffective, for a man cannot teach what he only half-heartedly believes. The bright eyes of children will see through him. And further it is wrong to the children, who will find out someday that what they have been taught is not true.

The world is in a transition period. There is a legitimate dissatisfaction with the religion of the past, and a demand for something more definite, clear, and practicable, something that will carry on, growing with our growth through all this life and into life beyond. There is a difference between a child's religion and an adult’s religion but it is not a difference between falsity and truth.

Today we hear much about the precocity of children. Never have children been able to get ideas so freely from the freest contact with the life about them, and never has their need of the Church been greater.

As we read history we realize that people owe to religion nearly every liberty and privilege that they enjoy, and while they may criticize the Church, they are loaded with the benefits which it has brought about.

No one can be happy who is in falsity and evil. The Lord is Life Itself, and this life goes forth from Him as love and wisdom, or goodness and truth, and these as received from the Lord constitute the life of men. At the time of the Lord's Advent the world had lost all knowledge of spiritual truth. The Lord saw the tragic disaster of the way of life which men were pursuing, and that life would be filled with beauty, joy, and blessing if only His kingdom were established in their hearts. So He came into the world and established the Christian Church and started mankind again on the upward path. The world owes much to the Church. The first teachers were religious teachers, the first schools were church schools, the first attempt to break through the appalling ignorance of the masses of the people was made by the Church.

In Jesus Christ and His teaching came the light of the world, and even those who deny Him are living today in that light, which from Him has filled the whole world. The Christian Church is from those who seek this light and mediate it to the world.

And then the Sabbath day when we come to his Temple! Do those who criticize the institution of Sunday ever think what a blessing this day is? Suppose there were no Sabbath day, but instead every seventh day were a day for indulgence in material pleasures. Suppose there were no churches, no services of worship, no Sunday schools, and that public houses kept open and business went on as usual. Would there be more enjoyment or happiness in this freer Sunday? Take the churches out of our land, and ask your cold reason where would be found any increase in happiness.

Religion is still the highway of life. The days of irreligion are a delusion and a shame, whether looked back upon or looked forward to.

Again, contrast the effect of religion and irreligion on the characters of the world's rulers. Note how those of religious character have shown out in dark and has trouble sometimes.

The highway of life must be kept open for us, and if once our churches were gone, this way would be closed.

There is, too, the personal aspect. The highway of life is for us individually. It is the straight road to the kingdom, the way of soundness, and truth, and right. While we may not give as much time and thought to our religion as we should, yet we ought to realize that it is keeping us on the highway and out of the muddy and crooked by-paths. There is protection for us in our church. There is a safeguarding, reforming, and regenerating work that quietly and surely though oftentimes unconsciously goes on within us and within the world by means of our religious worship. It is good that much of it is unconscious, for goodness would lose its quality if it were paraded or noted down for reference.

"The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth: so is everyone who is born of the spirit" (John 3:8).

By the Lord's help we are instinctively, as it were, kept from the evil and led security along the highroad of life. We would not wish to walk without knowledge of God or without His help. Is not this true? Do we wish to be in a state where religion is absent, where the Lord, the light of the world, is absent, where there is no law but self and no one to serve but the world and the kings of Mammon, where everyone is limited to what seems right in his own eyes?

So we come to Church in gratitude to the Lord that He has given to man the love of His Word, of His Church, and of His service—to keep always open to men the highway of life.