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Ezekiel 32

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1 I det tolvte År på den første dag i den tolvte måned kom HE ENs Ord til mig således:

2 Menneskesøn, istem en Klagesang over Farao, Ægyptens Konge, og sig til ham: Du Folkenes Løve, det er ude med dig! Du var som en Drage i Havet med prustende Næse, med Fødderne plumred du Vandet, oproded dets Strømme.

3 siger den Herre HE EN: Jeg breder mit Garn over dig ved en Sværm af mange Folk, de skal drage dig op i mit Net.

4 Jeg kaster dig på Land og slænger dig hen på Marken, lader alle Himlens Fugle slå sig ned på dig og al Jordens Dyr blive mætte ved dig.

5 Jeg lægger dit Kød på Bjergene, fylder Dalene op med dit Ådsel,

6 vander med dit Udflåd Jorden lige til Bjergene, Kløfterne skal fyldes af dit Blod.

7 Jeg skjuler Himlen, når du slukkes, klæder dens Stjerner i Sorg, jeg skjuler Solen i Skyer, og Månen skinner ej mer.

8 Alle Himmellys klæder jeg i Sorg for dig, hyller dit Land i Mørke, lyder det fra den Herre HE EN.

9 Jeg volder mange Folkeslags Hjerter Kvide, når jeg bringer dine Fanger til Folkene, til Lande du ikke kender;

10 jeg lader mange Folkeslag stivne af ædsel over dig, og deres Konger skal gyse over dig, når jeg svinger mit Sværd for deres Ansigter; de skal ængstes uafbrudt, hver for sit Liv, den Dag du falder.

11 Thi så siger den Herre HE EN: Babels Konges Sværd skal komme over dig.

12 Jeg styrter din Hob ved Heltes Sværd, de grummeste af alle Folkene; de hærger Ægyptens Pragt, og al dets Hob lægges øde.

13 Jeg udrydder alt dets kvæg ved de mange Vande, Menneskefod skal ej plumre dem mer, ej Dyreklov rode dem op;

14 så lader jeg Vandene klares og Strømmene flyde som Olie - lyder det fra den Herre HE EN -

15 når jeg gør Ægypten til Ørk, så Landet og dets Fylde er øde, når jeg nedhugger alle, som bor der, så de kender, at jeg er HE EN.

16 Dette er en Klagesang, som du skal kvæde; Folkenes Kvinder skal kvæde den; over Ægypten og al dets larmende Hob skal de kvæde den, lyder det fra den Herre HE EN.

17 I det tolvte År på den femtende Dag i..." Måned kom HE ENs Ord til mig således:

18 Menneskesøn, klag over Ægyptens larmende Hob; syng Klagesang over den, du og Folkenes Kvinder! Far ned i Underverdenen blandt dem, der steg ned i Dybet!

19 Er du lifligere end nogen anden? Stig ned og lig blandt de uomskårne!

20 Midt iblandt sværdslagne skal han segne, og al hans larmende Hob skal ligge hos ham.

21 Heltenes Førere skal tale til ham midt i Dødsriget: "Er du mægtigere end nogen anden? Stig ned og lig blandt de uomskårne!"

22 Der er Assur og hele hans Flok rundt om hans Grav; alle er de dræbt, faldet for Sværd;

23 han fik sin Grav i en krog af Dybet, og hans Flok ligger rundt om hans Grav; alle er de dræbt, faldet for Sværd, de, som spredte ædsel i de levendes Land.

24 Der er Elam med al sin larmende Hob rundt om sin Grav; alle er de dræbt, faldet før Sværd, og de for uomskårne ned i Underverdenen, de, som spredte ædsel i de levendes Land; nu bærer de deres Skændsel blandt dem, der steg ned i Dybet.

25 Iblandt dræbte fik han et Leje med al sin larmende Hob rundt om sin Grav; alle er de uomskårne, sværdslagne; thi ædsel for dem bredte sig i de levendes Land; nu bærer de deres Skændsel blandt dem, der steg ned i Dybet; de lagdes blandt dræbte.

26 Der er Mesjek og, Tubal med al deres larmende Hob rundt om deres Grave; alle er de uomskårne, sværdslagne; thi de spredte ædsel i de levendes Land;

27 de kom ikke til at ligge hos Heltene, Fortidens Kæmper, som for til Dødsriget i deres ustninger, hvis Sværd blev lagt under deres Hoveder, og hvis Skjolde dækkede deres knogler; thi ædsel for Heltene rådede i de levendes Land.

28 Også du skal ligge knust imellem de uomskårne, blandt de sværdslagne.

29 Der er Edom med sine Konger og alle sine Fyrster, som fik deres Grave hos de sværdslagne; hos de uomskårne ligger de, hos dem, der steg ned i Dybet.

30 Der er Nordens Herskere alle sammen og alle Zidoniere, som for ned til de dræbte, beskæmmede trods den ædsel, de spredte ved deres Heltekraft; de ligger uomskårne blandt de sværdslagne, de bærer deres Skændsel blandt dem, der steg ned i Dybet.

31 Dem ser Farao og trøster sig over al sin larmende Hob, lyder det fra HE EN.

32 Thi han spredte ædsel i de levendes Land, men nu ligger han imellem uomskårne, blandt de sværdslagne, Farao med al sin larmende Hob, lyder det fra den Herre HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 1186

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1186. That 'Asshur' is reasoning is clear from the meaning of 'Asshur' or Assyria in the Word, where in every case it stands for those things that belong to reason. It stands for them in both senses, namely for rational things and for reasonings - reason and rational things being used strictly speaking to mean things that are true, and reasoning and reasonings to mean those that are false. Because 'Asshur' means reason and reasoning it is very frequently linked with Egypt, which means facts, for reason and reasoning are based on facts. That Asshur means reasoning is clear in Isaiah,

Woe to Asshur, the rod of My anger, he does not think what is right and his heart does not consider what is right He has said, By the strength of my hand I have done it, and by my wisdom, for I have intelligence. Isaiah 10:5, 7, 13.

Here 'Asshur' stands for reasoning, and therefore he is referred to as 'not thinking and not considering what is right', and it is said that 'he acts by his own wisdom, for he has intelligence'.

[2] In Ezekiel,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. One committed whoredom and doted on her lovers, on Asshur (the Assyrians), her neighbours, clothed in violet, leaders and governors, all of them desirable young men, horsemen riding on horses The sons of Babel came to her and they defiled her with their whoredom. Ezekiel 23:2-3, 5-6, 17.

Here 'Egypt' stands for facts, 'Asshur' for reasoning, 'the sons of Babel' for falsities springing from evil desires.

[3] In the same prophet,

Jerusalem, you committed whoredom with the sons of Egypt, you committed whoredom with the sons of Asshur, you multiplied your whoredom even into the land of Canaan towards Chaldaea. Ezekiel 16:26, 28-29.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. Reasoning, based on facts, concerning spiritual and celestial things is called 'whoredom' both here and elsewhere in the Word. Anyone may see that committing whoredom with Egyptians and with Assyrians is not the meaning.

[4] In Jeremiah,

Israel, what have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River (the Euphrates)? Jeremiah 2:18, 36.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. In the same prophet,

Israel is a scattered flock; the lions have driven him away. First the king of Asshur has devoured him, and last this king of Babel has removed his bones. Jeremiah 50:17-18

'Asshur' stands for reasoning concerning spiritual things.

[5] In Micah,

And this will be peace, when Asshur comes into our land and when he treads our palaces, and we will set up over him seven shepherds and eight princes of men and they will rule the land of Asshur with the sword, and the land of Nimrod in its gates; and he will deliver [us] from Asshur when he comes into our land and when he treads our border. Micah 5:5-6.

This refers to Israel, or the spiritual Church, concerning which it is said that 'Asshur will not enter in', that is, reasoning will not do so. 'The land of Nimrod' stands for the kind of worship meant by Nimrod, which has interior evils and falsities within it.

[6] The fact that in the Word 'Asshur' also means reason present with the member of the Church, by means of which reason he sees clearly what is true and what is good, is clear in Hosea,

They will tremble like a bird out of Egypt, and like a dove from the land of Asshur. Hosea 11:11.

Here 'Egypt' stands for the knowledge a member of the Church possesses, 'Asshur' for his reason. That 'a bird' means facts that are known and understood, and 'a dove' rational good, has been shown already.

[7] In Isaiah,

On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.

This refers to the spiritual Church, meant by Israel, 'Asshur' being its reason, and 'Egypt' its knowledge. These three constitute the intellectual powers of the member of the spiritual Church which come in that order one after another. In other places where Asshur is mentioned it means the rational, true or false, as in Isaiah 20:1-6; 23:13; 27:13; 30:31; 31:8; 36, 37; 52:4; Ezekiel 27:23-24; Ezekiel 31:3-18; 32:22; Micah 7:12; Zephaniah 2:13; Zechariah 10:11; Psalms 83:8. 'Asshur' stands for reasoning in Hosea 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; and in Zechariah 10:10, where the reference is to Ephraim who means the intellectual part of the mind, though in this instance when perverted.

Poznámky pod čarou:

1. The Hebrew of this text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.