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Exodus 39

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1 Af det violette og røde Purpurgarn og det karmoisinrøde Garn tilvirkede de Pragtklæderne til Tjenesten i Helligdommen; og de tilvirkede Arons hellige Klæder, således som HE EN havde pålagt Moses.

2 De tilvirkede Efoden af Guldtråd, violet og rødt Purpurgarn, karmoisinrødt Garn og tvundet Byssus,

3 idet de udhamrede Guldet i Plader og skar Pladerne ud i Tråde til at væve ind i det violette og røde Purpurgarn, det karmoisinrøde Garn og det tvundne Byssus ved Kunstvævning.

4 Derpå forsynede de den med Skulderstykker til at hæfte på; den blev hæftet sammen ved begge Hjørner.

5 Og dens Bælte, som brugtes, når den skulde tages på, var i eet med den og af samme Arbejde, af Guldtråd, violet og rødt Purpurgarn, karmoisinrødt Garn og tvundet Byssus, således som HE EN havde pålagt Moses.

6 Derpå tilvirkede de Sjohamstenene, indfattede i Guldfletværk og graverede som Signeter med Israels Sønners Navne;

7 og de fæstede dem på Efodens Skulderstykker, for at Stenene kunde bringe Israels Børn i Minde, således som HE EN havde pålagt Moses.

8 Derpå tilvirkede de Brystskjoldet i Kunstvævning på samme Måde som Efoden, af Guldtråd, violet og rødt Purpurgarn, karmoisinrødt Garn og tvundet Byssus;

9 det var firkantet, og de lagde Brystskjoldet dobbelt; det var et Spand langt og et Spand bredt, lagt dobbelt.

10 De udstyrede det med fire ækker Sten: Karneol, Topas og Smaragd i den første ække,

11 ubin, Safir og Jaspis i den anden,

12 Hyacint, Agat og Ametyst i den tredje,

13 Krysolit, Sjoham og Onyks i den fjerde, omgivne med Guldfletværk i deres Indfatninger.

14 Der var tolv Sten, svarende til Israels Sønners Navne, en for hvert Navn; det var graveret Arbejde som Signeter, således at hver Sten bar Navnet på en af de tolv Stammer.

15 Til Brystskjoldet lavede de snoede Kæder af purt Guld, snoet Arbejde, som når man snor eb.

16 Derpå lavede de to Guldfletværker og to Guldringe og satte disse to inge på Brystskjoldets øverste Hjørner,

17 og de to Guldsnore knyttede de i de to inge på Brystskjoldets Hjørner;

18 Snorenes anden Ende anbragte de i de to Fletværker og fæstede dem på Forsiden af Efodens Skulderstykker.

19 Og d lavede to andre Guldringe og satte dem på Brystskjoldets to andre Hjørner på den indre and, der vendte mod Efoden.

20 Og de lavede endnu to Guldringe og fæstede dem på Efodens to Skulderstykker forneden på Forsiden, hvor den var hæftet sammen med Skulderstykkerne, oven over Efodens Bælte;

21 og de bandt med ingene Brystskjoldet fast til Efodens inge ved Hjælp af en violet Purpursnor, så at det kom til at sidde oven over Efodens Bælte og ikke kunde løsne sig fra Efoden, som HE EN havde pålagt Moses.

22 Derpå tilvirkede de Kåben, som hører til Efoden, i vævet Arbejde, helt og holdent af violet Purpur.

23 Midt på havde Kåben en Halsåbning ligesom Halsåbningen på en Panserskjorte, omgivet af en Linning, for at den ikke skulde rives itu,

24 og langs Kåbens nederste Kant syede de Granatæbler af violet og rødt Purpurgarn, karmoisinrødt Garn og tvundet Byssus,

25 og de lavede Bjælder af purt Guld, som de anbragte mellem Granatæblerne langs Kåbens nederste Kant hele Vejen rundt, mellem Granatæblerne,

26 så at Bjælder og Granatæbler skiftede hele Vejen rundt langs Kåbens nederste Kant, til at bære ved Tjenesten, som HE EN havde pålagt Moses.

27 Derpå tilvirkede de Kjortlerne til Aron og hans Sønner af Byssus i vævet Arbejde,

28 Hovedklædet af Byssus, Embedshuerne af Byssus, Linnedbenklæderne af tvundet Byssus,

29 og Bæltet af tvundet Byssus, violet og rødt Purpurgarn og karmoisinrødt Garn i broget Vævning, som HE EN havde pålagt Moses.

30 Derpå lavede de Pandepladen, det hellige Diadem, af purt Guld og forsynede den med en Indskrift i graveret Arbejde som ved Signeter: "Helliget HE EN."

31 Og de fæstede en violet Purpursnor på den til at binde den fast med oven på Hovedklædet, som HE EN havde pålagt Moses.

32 Således fuldførtes alt Arbejdet ved Åbenbaringsteltets Bolig; og Israeliterne gjorde ganske som HE EN havde pålagt Moses; således gjorde de.

33 Derpå bragte de Boligen til Moses, Teltdækket med alt dets Tilbehør, Knagerne, Brædderne, Tværstængerne, Pillerne og Fodstykkerne,

34 Dækket af rødfarvede Væderskind og Dækket af Tahasjskind, det indre Forhæng,

35 Vidnesbyrdets Ark med Bærestængerne, Sonedækket,

36 Bordet med alt dets Tilbehør, Skuebrødene,

37 Lysestagen af purt Guld med Lamperne, der skulde sættes på den, og alt dens Tilbehør, Olien til Lysestagen,

38 Guldalteret, Salveolien, den vellugtende øgelse, Forhænget til Teltets Indgang,

39 Kobberalteret med Kobbergitteret, Bærestængerne og alt dets Tilbehør, Vandkummen og Fodstykket,

40 Omhængene til Forgården, Pillerne og Fodstykkerne, Forhænget til Forgårdens Indgang, ebene og Teltpælene, alt Tilbehør til Tjenesten i Åbenbaringsteltets Bolig,

41 Pragtklæderne til Tjenesten i Helligdommen, de hellige Klæder til Præsten Aron og hans Sønners Klæder til Præstetjenesten.

42 Nøjagtigt som HE EN havde pålagt Moses, udførte Israeliterne hele Arbejdet.

43 Da så Moses hele Arbejdet efter, og se, de havde udført det, som HE EN havde sagt; således havde de utdført det. Og Moses velsignede dem.

   


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 4922

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4922. 'And bound on his hand a twice-dyed thread' means that a sign was placed on it, namely on that power - 'twice-dyed' meaning good. This is clear from the meaning of 'binding on the hand' as placing a sign on power, for 'the hand' means power, 4920; and from the meaning of 'twice-dyed' as good, in particular spiritual good. The reason 'twice-dyed' means spiritual good is that this expression describes a shade of scarlet, and in the next life whenever one sees scarlet spiritual good is meant, which is the good of charity towards the neighbour. For all colours clearly visible in the next life mean something connected with good and truth since they are products of the light of heaven, which essentially is wisdom and intelligence flowing from the Lord's Divine. The variegations or modifications of that light are consequently variegations and so to speak modifications of wisdom and intelligence, and therefore of good and truth. For details about the light in heaven flowing from the Lord's Divine wisdom and intelligence, where the Lord is seen as the Sun, see 1053, 1521-1533, 1619-1632, 2776, 3138, 3167, 3190, 3195, 3222, 3223, 3225, 3337, 3339, 3340, 3485, 3636, 3643, 3862, 3993, 4180, 4214, 4302, 4405, 4408, 4413, 4415, 4523-4533; and for details about colours having their origin in that light and about their being variegations and modifications of that light, and therefore of intelligence and wisdom, 1042, 1043, 1053, 1624, 3993, 4530, 4677, 4742.

[2] As regards 'twice-dyed' meaning spiritual good, this is evident from places in the Word where this expression is used, as in Jeremiah,

If therefore you have been laid waste, what will you do? If you clothe yourself in twice-dyed and deck yourself with ornaments of gold, in vain will you make yourself beautiful; your lovers will abhor you. Jeremiah 4:30.

This refers to Judah. 'Clothing yourself in twice-dyed' stands for spiritual good, 'decking yourself with ornaments of gold' for celestial good. In 2 Samuel,

David lamented over Saul and over Jonathan, and wrote it down that they teach the children of Judah the bow. Daughters of Israel, weep over Saul who clothed you in twice-dyed delicately, 1 and placed an ornament of gold on your apparel. 2 Samuel 1:17-18, 24.

Here 'teaching the bow' stands for teaching the doctrine of love and charity, for 'the bow' means that doctrine. 'Clothing in twice-dyed' stands for spiritual good, as previously, and 'placing an ornament of gold on one's apparel' for celestial good.

[3] Such being the meaning of 'twice-dyed', instructions were also given to use twice-dyed scarlet on the curtains of the Dwelling-place, the veil, the covering for the door of the tent, the covering to the gate of the court, the table of the Presence when they were about to set out, Aaron's sacred vestments such as the ephod, the breastplate of judgement, and the fringes of the robe of the ephod:

The curtains of the Dwelling-place

You shall make for the Dwelling-place ten curtains - fine-twined linen, and violet and purple and twice-dyed scarlet. Exodus 26:1.

The veil

You shall make a veil of violet and purple, and of twice-dyed scarlet, and of fine-twined linen. Exodus 26:31.

The covering for the door of the tent

You shall make a covering for the door of the tent, of violet and purple and twice-dyed scarlet, and of fine-twined linen. Exodus 26:36.

[4] The covering to the gate of the court

For the gate of the court you shall make a covering of violet and purple and twice-dyed scarlet, and fine-twined linen, the work of an embroiderer. Exodus 27:16.

The table of the Presence when they were about to set out

When the camp sets out they shall spread over the table of the Presence a cloth of twice-dyed scarlet, and shall cover this with a covering of badger skin. Numbers 4:8.

The ephod

You shall make an ephod out of gold, violet and purple, and twice-dyed scarlet, fine-twined linen, the work of a craftsman; and the girdle similarly. Exodus 28:5-6, 8; 39:2-3.

The breastplate of judgement

You shall make the breastplate of judgement, the work of a craftsman, like the work of the ephod, out of gold, violet, and purple. and twice-dyed scarlet, and fine-twined linen. Exodus 28:15.

The fringes of the robe of the ephod

Pomegranates of violet, and purple, and twice-dyed scarlet. Exodus 28:33.

[5] It was because the Tent of Meeting with the Ark in it represented heaven that the colours mentioned in these places were required. They meant in their order celestial and spiritual things, as follows: 'Violet and purple' meant celestial kinds of good and truth, 'twice-dyed scarlet and fine-twined linen' spiritual kinds of good and truth. Anyone believing that the Word is holy can recognize that each has a specific meaning, and anyone believing that the Word is holy for the reason that it has been sent down from the Lord by way of heaven can recognize that the celestial and spiritual things belonging to His kingdom are meant. Similar instructions were given, in cleansings from leprosy, to use 'cedarwood, scarlet, and hyssop', Leviticus 14:4, 6, 52; and to cast 'cedarwood and hyssop and twice-dyed of purple' on to the fire in which the red heifer was being burned, from which the water of separation was prepared, Numbers 19:6.

[6] The profanation of good and truth is described by similar words in John,

I saw a woman sitting on a scarlet beast, full of blasphemous names. It had seven heads and ten horns. The woman was clothed in purple and scarlet. and covered 2 with gold and precious stones and pearls. holding in her hand a golden cup, full of abominations and the uncleanness of whoredom. Revelation 17:3-4.

And after this,

Woe, woe, the great city, you that were clothed in fine linen and purple and scarlet, and covered' with gold and precious stones and pearls. Revelation 18:16.

This refers to 'Babel' by which the profanation of good is meant, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326, in this case the profanation both of good and of truth, which is 'Babylonian'. Among the Prophets in the Old Testament 'Babel' describes the profanation of good and 'Chaldea' the profanation of truth.

[7] In the contrary sense 'scarlet' means the evil that is the contrary of spiritual good, as in Isaiah,

Though your sins are like scarlet, they will be white as snow. Though they are red as crimson, 3 they will be as wool. Isaiah 1:18.

The reason 'scarlet' means this evil is that 'blood', likewise, because of its red colour, in the genuine sense means spiritual good or charity towards the neighbour, and in the contrary sense violence done to charity, 374, 1005.

Poznámky pod čarou:

1. literally, with delights

2. literally, gilded

3. literally, purple

  
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Arcana Coelestia # 1043

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1043. 'The cloud' means the obscure light in which the spiritual man dwells in comparison with the celestial man. This becomes clear from what has just been stated concerning the bow; for the bow, or the colour of the bow, is never manifested except within the cloud. As has been stated, it is the obscurity itself through which the sun's rays shine that is converted into different colours, and so the actual colour that is produced is determined by the nature of the obscurity which the brightness of those rays encounters. Similarly with the spiritual man. The obscurity with him, which is called 'the cloud' here, is falsity, and is the same as the intellectual side of his proprium. When innocence, charity, and mercy from the Lord are instilled into this part of his proprium, the cloud is no longer seen as falsity but as an appearance of truth together with [real] truth from the Lord. Consequently there is the likeness of a coloured bow. The conversion of something spiritual that defies description is involved here, but how else the matter can be explained intelligibly except through the way a person perceives colours and how they are produced I do not know.

[2] The nature of this cloud with someone who is regenerate is clear from what his state was prior to regeneration. A person is regenerated by means of the things he supposes to be the truths of faith. Everyone supposes that his own accepted belief is the truth, and on this basis acquires a conscience. Consequently once he has acquired a conscience, acting contrary to the things that have been impressed on him as being the truths of faith is to him acting contrary to conscience. This applies to everyone who is regenerate. For many from whatever accepted belief are regenerated by the Lord; and once regenerated, they do not receive any direct revelation, but only those things which are implanted through the Word and preaching of it. But because they receive charity, the Lord operates by way of charity into the cloud that is theirs. From this, light is provided, as when the sun pierces a cloud which thereby becomes more illumined and made varicoloured. So also within the cloud [of falsity] the likeness of a bow is manifested. The thinner the cloud therefore, that is, the more it consists of many truths of faith blending together, the more beautiful is the bow; but the thicker this cloud, that is, the less it consists of truths of faith, the less beautiful the bow. Innocence adds considerably to its beauty, bringing so to speak a living brightness to the colours.

[3] All appearances of truth are 'clouds' which envelop a person when he is confined to the sense of the letter of the Word, for the Word speaks according to appearances. Yet, even though he remains in appearances, since he believes the Word in simplicity and has charity, that cloud is relatively thin - it being within this cloud that the Lord forms conscience in the case of one who is inside the Church. In addition, all forms of ignorance of truth are 'clouds', such as envelop a person who does not know what the truth of faith is, in general when he does not know what the Word is, and still more when he has not heard about the Lord. It is within this cloud that the Lord forms conscience in the case of one who is outside the Church; for in ignorance itself there can be innocence, and so charity. All falsities too are 'clouds', but these clouds are the darkness that exists either with people who have a false conscience, as described already, or with people who have none at all. These are in general the various types of clouds. As regards the number of them, the clouds with an individual are so numerous and so thick that if he knew he would be amazed that rays of light from the Lord could ever pierce them at all and that anyone could be regenerated. The person who imagines he has a very small amount of cloud sometimes has a vast quantity of it, while the one who believes he has a vast quantity of cloud has less.

[4] Such clouds reside with the spiritual man, but with the celestial man not so many do so since with him love to the Lord is present, which has been implanted in the will part of his mind. He does not therefore receive conscience from the Lord as the spiritual man does, but perception of good and from this of truth. When the will part of someone's mind is such that he is able to receive rays from a celestial flame, the understanding part is lit up by it, and he knows and perceives from love all things that are truths of faith. The will part is then like a little sun from which rays pass into the understanding part. Such was the nature of the member of the Most Ancient Church. But when the will part of his mind has become utterly corrupted and hellish, and a new will, which is conscience, is therefore formed in the understanding part, as happened to the member of the Ancient Church and happens now to every regenerate member of the spiritual Church, there is thick cloud; for, having no ability to perceive what good and truth are, he must gain a knowledge of this through learning about them. At the same time falsity, which is the obscurity of the cloud, is constantly flowing in from the black will part of his mind, that is, from hell by way of that will part. For this reason the understanding part with the spiritual man can never be enlightened in the way that it is with the celestial man. This is why 'cloud' here means the obscure light in which the spiritual man dwells in comparison with the celestial man.

  
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Thanks to the Swedenborg Society for the permission to use this translation.