Bible

 

Exodus 39

Danish         

Studovat vnitřní smysl

← Předchozí   Další →

1 Af det violette og røde Purpurgarn og det karmoisinrøde Garn tilvirkede de Pragtklæderne til Tjenesten i Helligdommen; og de tilvirkede Arons hellige Klæder, således som HE EN havde pålagt Moses.

2 De tilvirkede Efoden af Guldtråd, violet og rødt Purpurgarn, karmoisinrødt Garn og tvundet Byssus,

3 idet de udhamrede Guldet i Plader og skar Pladerne ud i Tråde til at væve ind i det violette og røde Purpurgarn, det karmoisinrøde Garn og det tvundne Byssus ved Kunstvævning.

4 Derpå forsynede de den med Skulderstykker til at hæfte på; den blev hæftet sammen ved begge Hjørner.

5 Og dens Bælte, som brugtes, når den skulde tages på, var i eet med den og af samme Arbejde, af Guldtråd, violet og rødt Purpurgarn, karmoisinrødt Garn og tvundet Byssus, således som HE EN havde pålagt Moses.

6 Derpå tilvirkede de Sjohamstenene, indfattede i Guldfletværk og graverede som Signeter med Israels Sønners Navne;

7 og de fæstede dem på Efodens Skulderstykker, for at Stenene kunde bringe Israels Børn i Minde, således som HE EN havde pålagt Moses.

8 Derpå tilvirkede de Brystskjoldet i Kunstvævning på samme Måde som Efoden, af Guldtråd, violet og rødt Purpurgarn, karmoisinrødt Garn og tvundet Byssus;

9 det var firkantet, og de lagde Brystskjoldet dobbelt; det var et Spand langt og et Spand bredt, lagt dobbelt.

10 De udstyrede det med fire ækker Sten: Karneol, Topas og Smaragd i den første ække,

11 ubin, Safir og Jaspis i den anden,

12 Hyacint, Agat og Ametyst i den tredje,

13 Krysolit, Sjoham og Onyks i den fjerde, omgivne med Guldfletværk i deres Indfatninger.

14 Der var tolv Sten, svarende til Israels Sønners Navne, en for hvert Navn; det var graveret Arbejde som Signeter, således at hver Sten bar Navnet på en af de tolv Stammer.

15 Til Brystskjoldet lavede de snoede Kæder af purt Guld, snoet Arbejde, som når man snor eb.

16 Derpå lavede de to Guldfletværker og to Guldringe og satte disse to inge på Brystskjoldets øverste Hjørner,

17 og de to Guldsnore knyttede de i de to inge på Brystskjoldets Hjørner;

18 Snorenes anden Ende anbragte de i de to Fletværker og fæstede dem på Forsiden af Efodens Skulderstykker.

19 Og d lavede to andre Guldringe og satte dem på Brystskjoldets to andre Hjørner på den indre and, der vendte mod Efoden.

20 Og de lavede endnu to Guldringe og fæstede dem på Efodens to Skulderstykker forneden på Forsiden, hvor den var hæftet sammen med Skulderstykkerne, oven over Efodens Bælte;

21 og de bandt med ingene Brystskjoldet fast til Efodens inge ved Hjælp af en violet Purpursnor, så at det kom til at sidde oven over Efodens Bælte og ikke kunde løsne sig fra Efoden, som HE EN havde pålagt Moses.

22 Derpå tilvirkede de Kåben, som hører til Efoden, i vævet Arbejde, helt og holdent af violet Purpur.

23 Midt på havde Kåben en Halsåbning ligesom Halsåbningen på en Panserskjorte, omgivet af en Linning, for at den ikke skulde rives itu,

24 og langs Kåbens nederste Kant syede de Granatæbler af violet og rødt Purpurgarn, karmoisinrødt Garn og tvundet Byssus,

25 og de lavede Bjælder af purt Guld, som de anbragte mellem Granatæblerne langs Kåbens nederste Kant hele Vejen rundt, mellem Granatæblerne,

26 så at Bjælder og Granatæbler skiftede hele Vejen rundt langs Kåbens nederste Kant, til at bære ved Tjenesten, som HE EN havde pålagt Moses.

27 Derpå tilvirkede de Kjortlerne til Aron og hans Sønner af Byssus i vævet Arbejde,

28 Hovedklædet af Byssus, Embedshuerne af Byssus, Linnedbenklæderne af tvundet Byssus,

29 og Bæltet af tvundet Byssus, violet og rødt Purpurgarn og karmoisinrødt Garn i broget Vævning, som HE EN havde pålagt Moses.

30 Derpå lavede de Pandepladen, det hellige Diadem, af purt Guld og forsynede den med en Indskrift i graveret Arbejde som ved Signeter: "Helliget HE EN."

31 Og de fæstede en violet Purpursnor på den til at binde den fast med oven på Hovedklædet, som HE EN havde pålagt Moses.

32 Således fuldførtes alt Arbejdet ved Åbenbaringsteltets Bolig; og Israeliterne gjorde ganske som HE EN havde pålagt Moses; således gjorde de.

33 Derpå bragte de Boligen til Moses, Teltdækket med alt dets Tilbehør, Knagerne, Brædderne, Tværstængerne, Pillerne og Fodstykkerne,

34 Dækket af rødfarvede Væderskind og Dækket af Tahasjskind, det indre Forhæng,

35 Vidnesbyrdets Ark med Bærestængerne, Sonedækket,

36 Bordet med alt dets Tilbehør, Skuebrødene,

37 Lysestagen af purt Guld med Lamperne, der skulde sættes på den, og alt dens Tilbehør, Olien til Lysestagen,

38 Guldalteret, Salveolien, den vellugtende øgelse, Forhænget til Teltets Indgang,

39 Kobberalteret med Kobbergitteret, Bærestængerne og alt dets Tilbehør, Vandkummen og Fodstykket,

40 Omhængene til Forgården, Pillerne og Fodstykkerne, Forhænget til Forgårdens Indgang, ebene og Teltpælene, alt Tilbehør til Tjenesten i Åbenbaringsteltets Bolig,

41 Pragtklæderne til Tjenesten i Helligdommen, de hellige Klæder til Præsten Aron og hans Sønners Klæder til Præstetjenesten.

42 Nøjagtigt som HE EN havde pålagt Moses, udførte Israeliterne hele Arbejdet.

43 Da så Moses hele Arbejdet efter, og se, de havde udført det, som HE EN havde sagt; således havde de utdført det. Og Moses velsignede dem.

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2576, 10807


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3858, 3862, 4677, 4922, 5319, 9688, 9824, ...

Apocalypse Revealed 392, 793, 814, 905


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 39, 204, 272, 364, 430, 431, 1009, ...

Jiný komentář

  Příběhy:



Skočit na podobné biblické verše

Exodus 12:28, 25:9, 10, 30, 31, 27:1, 9, 20, 28:2, 5, 15, 28, 31, 36, 30:1, 22, 31:7, 35:4, 10, 40:1, 3

Tredje Mosebog 9:22, 16:34

Numre 8:2, 3

Joshua 22:6, 7

2 Samuel 6:18

1 Konger 38, 7:40, 8:55

2 Krønikebog 30:27

Hebræerne 9:2

Vysvětlení slova/fráze

klæder
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...

hellige
The Bible describes many things as being holy, or sacred. The Ark of the Covenant is one very holy object. The inmost chamber of the...

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

byssus
Linen' signifies genuine truth.

begge
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

arbejde
'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...

Israels
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

navne
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

børn
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

fire
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

sten
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

Karneol
'Pyropus' or 'sardine stone' signifies good.

topas
'Topaz,' as in Exodus 28:17, represents the good of celestial love.

smaragd
'Topaz,' as in Exodus 28:17, represents the good of celestial love.

safir
Emerald, purple, broidered-work, fine linen, coral, and agate (Ezek. 27:16), signify the knowledges of good.

jaspis
Emerald, purple, broidered-work, fine linen, coral, and agate (Ezek. 27:16), signify the knowledges of good.

tredje
'Three' denotes fullness, and 'a third,' not full.

fjerde
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

navn
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

stammer
In general, 'the twelve tribes' signify every aspect of the doctrine of truth and good, or of faith and love. Truth and good, or faith...

guld
Gold means good, and just as gold was the most precious metal known to ancient mankind so it represents the good of the highest and...

to
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

anden
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

vævet
'Woven,' as in Exodus 28:32, signifies the celestial degree, or what relates to the will, because the will flows into the understanding and forms it.

vævet arbejde
'Woven,' as in Exodus 28:32, signifies the celestial degree, or what relates to the will, because the will flows into the understanding and forms it.

midt
'Middle' denotes what is primary, principal, or inmost.

granatæbler
'Pomegranates,' as in Exodus 28:34, signify the scientific ideas of good and truth, which are doctrinal matters from the Word in the memory, which is...

sønner
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Lysestagen
The light of a lamp' signifies illumination from the Lord. A lamp,' as in Revelation 22, signifies natural light from self-derived intelligence. 'A lamp' signifies...

indgang
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

se
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Aaron, the High Priest
Coloring Page | Ages 7 - 14

 Garments for the High Priest
Coloring Page | Ages 7 - 14

 Priestly Garments
Coloring Page | Ages 7 - 14

 The High Priest's Garments
A detailed description of the breastplate, ephod and other garments of the high priest of the tabernacle.
Article | Ages 7 - 17

Ze Swedenborgových děl

 

Arcana Coelestia # 4677

Arcana Coelestia (Elliott translation)      

Prostudujte si tuto pasáž

Přejděte do sekce / 10837  

← Předchozí   Další →

4677. 'And he made him a tunic of various colours' means the resulting appearances of truth by which the spiritual of the natural is recognized and distinguished. This is clear from the meaning of 'a tunic' as the truth of the natural, dealt with below; and from the meaning of 'various colours' as appearances of truth by which the spiritual of the natural is recognized and distinguished. No one can know that these things are meant by 'various colours' unless he knows that colours may be seen in the next life no less than in the world - colours which are far more beautiful and various - and unless he knows the origins of those colours. Colours seen in the next life are produced by the variegation of light there and are so to speak modifications of intelligence and wisdom, for the light which is seen there is a manifestation of Divine Truth received from the Lord, that is, it is the Divine Spiritual from Him, or what amounts to the same, is Divine Intelligence and Wisdom. These two are seen as light before the eyes of angels and spirits. From this one may see what is meant by the colours being products of that light, namely different kinds and so appearances of truth that are due to varying affections for good and truth. Regarding colours in the next life, see 1042, 1043, 1053, 1624, 3993, 4530.

(Odkazy: Arcana Coelestia 1042-1043)


[2] It has been stated already in 3301 that 'a tunic' means the truth of the natural, but as this meaning was not substantiated there from other places in the Word, let these be mentioned here. Because kings in the Jewish Church represented the Lord as regards the Divine Spiritual or Divine Truth, 2015, 2069, 3009, 3670, their daughters therefore wore tunics of various colours, for 'daughters' meant affections for good and truth, and so meant Churches, 2362, 3963. The following is said of them in the second Book of Samuel,

On Tamar, David's daughter, there was a tunic of various colours, for virgin daughters of the king wore such clothes. 2 Samuel 13:18.

[3] And because high priests represented the Lord as regards the Divine

Celestial or Divine Good, Aaron therefore wore vestments which represented Divine Truth that was derived from the Lord's Divine Good; for Divine Good exists within the Lord, whereas Divine Truth proceeds from Him. This was what those vestments represented. Something similar was represented when the Lord was transfigured before Peter, James, and John, in that Divine Good was seen as the sun, and Divine Truth was manifested by means of His garments which had the appearance of light, Matthew 17:2.

[4] Regarding the vestments worn by Aaron and his sons, the following is said in Moses,

You shall make for Aaron a tunic of fine linen, and a turban of fine linen; and you shall make a girdle, the work of an embroiderer. And you shall make tunics for Aaron's sons, and you shall make girdles for them, and you shall make head-coverings for them, for glory and adornment. Exodus 28:39-40.

Each article of clothing here meant something connected with Divine Truth derived from the Lord's Divine Good, 'a tunic of fine linen' meaning specifically the Divine Spiritual. The same applies elsewhere in the same author,

You shall take the vestments, and put the tunic on Aaron, and the robe of the ephod, and the ephod, and the breastplate, and you shall clothe him with the girdle of the ephod. Then you shall cause his sons to come near, and you shall put them in tunics. Exodus 29:5, 8; 40:14.

What each article of clothing means here will in the Lord's Divine mercy be stated when those verses come up for consideration. 'Garments' in general are truths, see 297, 1073, 2576, 4545.

[5] Prophets too wore tunics, though theirs were made of hair. This was because prophets represented the Lord as regards truths of doctrine, and since truths belong to the natural or external man, their tunics were made of hair - 'hair' meaning the natural, see 3301.

[6] The fact that 'a tunic' means Divine Truth received from the Lord is evident further still from those places where a tunic is mentioned in the New Testament, as in John,

The soldiers took His garments and made four parts, a part for each soldier, and His tunic. But the tunic was without seam, woven from the top throughout. Therefore they said to one another, Let us not divide it- so that the Scripture might be fulfilled, saying They divided My garments for themselves, and for My tunic they cast lots. John 19:23-24.

Anyone reading this description supposes that it does not hold anything deeper within it than the facts that the garments were divided among the soldiers and that lots were cast for the tunic. But each detail described here represented and meant spiritually something Divine - that is to say, those two details about the garments being divided into four and about the tunic not being divided but having lots cast for it, and above all the detail about the tunic being without seam and woven from the top throughout. 'The tunic' meant the Lord's Divine Truth, which being singular - derived from Good - was represented by the tunic's being without seam and woven from the top throughout.

(Odkazy: John 20:23-24)


[7] Much the same was meant by Aaron's tunic which, as is evident in Moses, was woven or the work of a weaver,

They made tunics of fine linen, the work of a weaver, for Aaron and his sons Exodus 39:27.

Also represented by the tunic without seam was the fact that the Lord did not allow Divine Truth to be torn apart, as was done by the Jews to the lower truths of the Church.

[8] Because Divine Truth is singular - that is to say, it is derived solely from Divine Good - the twelve disciples were commanded, when they were being sent out to preach the gospel of the kingdom, not to have two tunics. This is recorded in Luke as follows,

Jesus sent the twelve disciples to preach the kingdom of God. And He said to them, Take nothing for the way, neither staves, nor bag, nor bread, nor silver, nor have two tunics each. Luke 9:2-3.

In Mark,

He charged them to take nothing for the way except a staff; not a bag, nor bread, nor bronze in the belt, but to wear sandals; and do not put on two tunics. Mark 6:8-9.

And in Matthew,

Do not possess gold, nor silver, nor bronze in your belts, nor bag for the way, nor two tunics, nor sandals, nor staves. Matthew 10:9-10.

[9] All the individual instructions given in these places are representative of the celestial and spiritual things of the Lord's kingdom which the disciples were sent to preach. The reason they were not to take gold, silver, bronze, bag, or bread with them was that those things meant different kinds of good and truth received from the Lord alone. 'Gold' means good, 113, 1551, 1552, while 'silver' means truth derived from that good, 1551, 2954; 'bronze' means natural good, 425, 1551, and 'bread' the good of love, which is heavenly good, 276, 680, 2165, 2177, 3478, 3735, 4211, 4217. 'Tunic' however and 'sandal' meant the truths with which they were to be endued, and 'staff the power of truth derived from good. For 'staff' means that power, see 4013, 4015; 'sandal' the lowest natural, 1748, here its truth; and 'tunic' interior natural truth. Now because these things had to be not twofold but singular, they were forbidden to have two staves, two pairs of sandals, or two tunics. These are the arcana contained in what the Lord commanded, but no one can possibly know about them except from the internal sense.

(Odkazy: Arcana Coelestia 1551-1552)


[10] All the detailed instructions spoken by the Lord were representative of Divine things, and consequently of the celestial and spiritual things of His kingdom. They were accordingly suited to the mental grasp of men and at the same time to the understanding of spirits and angels. Therefore the things spoken by the Lord pervaded the whole of heaven and continue to do so. From this it is also evident how valuable and important it is to know the internal sense of the Word. Without it anyone can use the Word to support whatever dogma he likes; and because this is seen to be so by those who are subject to evil, they therefore deride the Word and think it is anything but Divine.

(Odkazy: Genesis 37:3)

Přejděte do sekce / 10837  

← Předchozí   Další →

   Prostudujte si tuto pasáž
Ze Swedenborgových prací

Odkazy z vydaných prací:

Arcana Coelestia 4741, 4742, 4763, 4768, 4771, 4775, 4922, 5313, 5433, 9049, 9093, 9466, 9826, 9833, 9868, 9905

The White Horse 8

The New Jerusalem and its Heavenly Doctrine 35, 121


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 269, 364

Další novokřesťanský komentář
Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 The Coat of Many Colors
In reality, the majority of our persecutions come from within ourselves. Evil spirits attack us by stirring up selfish tendencies and attitudes.
Worship Talk | Ages over 18


Thanks to the Swedenborg Society for the permission to use this translation.


Přeložit: