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Exodus 34

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1 Derpå sagde HE EN til Moses: "Tilhug dig to Stentavler ligesom de forrige, så vil jeg på Tavlerne skrive de samme Ord, som stod på de forrige Tavler, du slog i Stykker.

2 Gør dig så rede til i Morgen, stig om Morgenen op på Sinaj Bjerg og stil dig hen og vent på mig der på Bjergets Top.

3 Ingen må følge med dig derop, og ingen må vise sig noget Sted på Bjerget, end ikke Småkvæg eller Hornkvæg må græsse i Nærheden af dette Bjerg."

4 Da tilhuggede han to Stentavler ligesom de forrige, og tidligt næste Morgen steg Moses op på Sinaj Bjerg, som Gud havde pålagt ham, og tog de to Stentavler med sig.

5 Da steg HE EN ned i Skyen; og Moses stillede sig hos ham der og påkaldte HE ENs Navn.

6 Og HE EN gik forbi ham og råbte: "HE EN, HE EN, Gud, som er barmhjertig og nådig, langmodig og rig på Miskundhed og Trofasthed,

7 som bevarer Miskundhed mod Tusinder, som tilgiver Brøde, Overtrædelse og Synd, men ikke lader den skyldige ustraffet, som straffer Fædres Brøde på Børn og Børnebørn, på dem i tredje og fjerde Led!"

8 Da bøjede Moses sig hastelig til Jorden, tilbad

9 og sagde: "Har jeg fundet Nåde for dine Øjne, Herre, så drage min Herre med i vor Midte; thi det er et halsstarrigt Folk. Men tilgiv vor Brøde og vor Synd og lad os være din Ejendom!"

10 Han sagde: "Se, jeg vil slutte en Pagt; i hele dit Folks Påsyn vil jeg gøre Undere, som aldrig før er sket nogensteds på Jorden og blandt noget Folkeslag, og hele det Folk, i hvis Midte du lever, skal Se HE ENs Værk; thi det, jeg vil udføre ved dig, er forfærdeligt.

11 Hold dig det efterrettelig, som jeg i Dag byder dig! Se, jeg vil drive Amoriterne, Kana'anæerne, Hetiterne, Perizziterne, Hivviterne og Jebusiterne bort foran dig!

12 Vogt dig vel for at slutte nogen Pagt med Indbyggerne i det Land, du kommer til, for at de ikke skal blive en Snare for dig, når de lever i din Midte.

13 Men I skal nedbryde deres Altre, sønderslå deres Stenstøtter og omhugge deres Asjerastøtter!

14 Thi du må ikke tilbede nogen anden Gud, thi "Nidkær" er HE ENs Navn, nidkær Gud er han.

15 Du må ikke slutte Pagt med Landets Indbyggere, og når de boler med deres Guder og ofrer til dem og man indbyder dig til at være med, må du ikke spise af deres Ofre;

16 og du må ikke af deres Døtre tage Hustruer til dine Sønner, så deres Døtre, når de boler med deres Guder, får dine Sønner til også at bole med dem.

17 Du må ikke gøre dig noget støbt Gudebillede.

18 Du skal lejre de usyrede Brøds Højtid; i syv Dage skal du spise usyret Brød, som jeg har pålagt dig, lå den fastsatte Tid i Abib Måned, thi i Abib Måned drog du ud af Ægypten.

19 Alt førstefødt tilhører mig; af dine Hjorde skal du ofre mig det førstefødte af Handyrene, både af Okset og småt Kvæg;

20 men de førstefødte Æsler skal du udløse med et Stykke småt Kvæg, og hvis du ikke udløser det, skal du sønderbryde Halsen derpå; alle dine førstefødte Sønner skal du udløse. Du må ikke stedes for mit Åsyn med tomme Hænder

21 I seks Dage må du arbejde, men på den syvende skal du hvile; i Pløje og Høsttiden skal du holde Hviledag.

22 Du skal fejre Ugehøjtid med Førstegrøden af Hvedehøsten og Frugthøsthøjtid ved Jævndøgnstide.

23 Tre Gange om Året skal alle at Mandkøn hos dig stedes for den Herre HE EN Israels Guds Åsyn.

24 Thi jeg vil drive Folkeslag bort foran dig og gøre dine Landemærker vide, og ingen skal attrå dit Land, medens du drager hen for at stedes for HE EN din Guds Åsyn tre Gange 01n Året.

25 Du må ikke ofre Blodet af mit offer sammen med syret Brød. Påskehøjtidens Offer må ikke gemmes til næste Morgen.

26 Det bedste af din Jords Førstegrøde skal du bringe til HE EN din Guds Hus. Du må ikke koge et Hid i dets Moders Mælk!"

27 Og HE EN sagde til Moses: "Skriv disse Ord op, thi på Grundlag af disse Ord slutter jeg Pagt med dig og Israel."

28 Og han blev der hos HE EN fyrretyve Dage og fyrretyve Nætter uden at spise eller drikke; og han skrev Pagtsordene, de ti Ord, på Tavlerne.

29 Da Moses steg ned fra Sinaj Bjerg med Vidnesbyrdets to Tavler i Hånden, vidste han ikke, at hans Ansigts Hud var kommet til at stråle, ved at han talede med ham.

30 Men Aron og alle Israeliterne så Moses, og se, hans Ansigts Hud strålede, og de turde ikke komme ham nær.

31 Men Moses kaldte på dem, og da vendte Aron og alle Menighedens Øverster tilbage til ham, og Moses talte til dem.

32 Derpå kom alle Israeliterne hen til ham, og han pålagde dem alt, hvad HE EN havde talet til ham på Sinaj Bjerg.

33 Men da Moses var færdig med at tale til dem, lagde han et Dække over sit Ansigt.

34 Hver Gang han derefter trådte frem for HE ENs Åsyn for at tale med ham, tog han Sløret af, indtil han kom ud igen; og når han kom ud, meddelte han Israeliterne, hvad der var blevet ham påbudt.

35 Da så Israeliterne, at Moses's Ansigts Hud strålede; og Moses lagde da Dækket over sit Ansigt, indtil han atter gik ind for at tale med ham.

   


The Project Gutenberg Association at Carnegie Mellon University

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#53 The Missing Years of Jesus Christ - Does the Joseph Story Hint at Jesus' 20s?

Napsal(a) Jonathan S. Rose

Title: Joseph and Jesus: Hints at Jesus' 20s

Topic: Word

Summary: Biblical literalism is set against the clear teaching that Jesus said the Hebrew Scriptures were all about Him (Luke 24; see also 2 Corinthians 3). Four things said of Joseph are virtually identical to things said of Jesus. The similarities show us glimpses of Jesus' inner life in his 20s.

Use the reference links below to follow along in the Bible as you watch.

References:
Luke 24:32, 44-45
2 Corinthians 3:6
Exodus 34
John 5:39
Luke 3
Genesis 41:51
John 2:5

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Spirit and Life Bible Study broadcast from 8/10/2011. The complete series is available at: www.spiritandlifebiblestudy.com

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Arcana Coelestia # 10684

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10684. Verses 28-end And he was there with Jehovah forty days and forty nights; he did not eat bread and he did not drink water. And he wrote on the tablets the words of the covenant, the ten words. And so it was, when Moses came down from Mount Sinai (and the two tablets of the Testimony were in Moses' hand when he came down from the mountain), that Moses did not know that the skin of his face gleamed while he talked to Him. And Aaron and all the children of Israel saw Moses, and behold, the skin of his face gleamed; and they were afraid to approach him. And Moses called to them, and Aaron and all the princes in the assembly turned back to him, and Moses talked to them. And afterwards all the children of Israel approached, and he commanded them all the things that Jehovah had told him on Mount Sinai. And Moses finished talking to them, and he put a veil over his face. And whenever Moses went in before Jehovah to talk to Him he took the veil off until he was going to come out; and he came out and told the children of Israel what had been commanded. And the children of Israel saw Moses' face, that the skin of Moses' face was gleaming, and Moses drew the veil back over his face, until he went in to talk to Him.

'And he was with Jehovah forty days and forty nights' means temptations before the Church, worship, and the Word exist on an internal level. 'He did not eat bread and he did not drink water' means during which the good of love and the truth of faith do not become a person's own. 'And he wrote on the tablets the words of the covenant' means the Word, through which heaven is joined to a person. 'The ten words' means all God's truths within it. 'And so it was, when Moses came down from Mount Sinai' means the flow of what is inward into the outward form that the Word, the Church, and worship take. 'And the two tablets of the Testimony were in Moses' hand' means a representative sign of the Word. 'That Moses did not know that the skin of his face gleamed while he talked to Him' means the inward level or aspect of the Word within the outward, shining forth without any perception of it by the outward. 'And Aaron and all the children of Israel saw Moses' means what is discerned by those whose interest lies in things of the Church, worship, and the Word on an outward level devoid of those on the inward level. 'And behold, the skin of his face gleamed' means that what is inward shines forth through what is outward. 'And they were afraid to approach him' means that they could not bear an outward form of the Church, worship, and the Word such as this. 'And Moses called to them' means the approach of that nation to the outward form. 'And Aaron and all the princes in the assembly turned back to him' means the chief ones among those who, although their interest lay in things on an outward level devoid of those on an inward level, would nevertheless represent those on an inward level. 'And Moses talked to them' means instruction. 'And afterwards all the children of Israel approached' means all who, although their interest lay in things on an outward level devoid of what was inward, would nevertheless represent those things on an inward level. 'And he commanded them all the things that Jehovah had told him on Mount Sinai' means a decree relating to the primary truths revealed from heaven that were to be represented. 'And Moses finished talking to them' means after the instructions regarding the primary truths which were to be represented in outward forms had been delivered. 'And he put a veil over his face' means that the inward form which the Church, worship, and the Word take was not visible to the Israelite nation, only the outward without the inward. 'And whenever Moses went in before Jehovah to talk to Him' means the state of what was outward when what was inward from the Lord flowed into it and it received instructions. 'He took the veil off until he was going to come out' means a state of enlightenment then. 'And he came out and told the children of Israel what had been commanded' means communicating to those whose interest lies in things on an outward level devoid of what is inward, regarding instructions which he had received through what was inward. 'And the children of Israel saw Moses' face, that the skin of Moses' face was gleaming' means that the Israelite nation did, it is true, acknowledge the presence in the Word of something inward, but that they had no wish to know the nature of it. 'And Moses drew the veil back over his face' means that therefore inward things were closed off from them. 'Until he went in to talk to Him' means even though they were receiving instructions.

  
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Thanks to the Swedenborg Society for the permission to use this translation.