Bible

 

Exodus 31

Studie

   

1 HE EN talede fremdeles til Moses og sagde:

2 Se, jeg har kaldet Bezalel, en Søn af Hurs Søn Uri, af Judas Stamme

3 og fyldt ham med Guds Ånd, med Kunstsnilde, Kløgt og Indsigt i alskens Arbejde

4 til at udtænke Kunstværker og til at arbejde i Guld, Sølv og Kobber

5 og med Udskæring af Sten til Indfatning og med Træskærerarbejde, kort sagt til at udføre alskens Arbejde.

6 Og se, jeg har givet ham Oholiab, Ahisamaks Søn, af Dans Stamme til Medhjælper, og alle kunstforstandige Mænds Hjerte har jeg udrustet med Kunstsnilde, for at de kan udføre alt, hvad jeg har pålagt dig,

7 Åbenbaringsteltet, Vidnesbyrdets Ark, Sonedækket derpå og alt Teltets Tilbehør,

8 Bordet med dets Tilbehør, Lysestagen af purt Guld med alt dens Tilbehør, øgelsealteret,

9 Brændofferalteret med alt dets Tilbehør og Vandkummen med dens Fodstykke,

10 Pragtklæderne, de hellige Klæder til Præsten Aron og hans Sønners Klædet til Brug ved Præstetjenesten,

11 Salveolien og den vellugtende øgelse til Helligdommen. Ganske som jeg har pålagt dig, skal de udføre det.

12 HE EN talede fremdeles til Moses og sagde:

13 Du skal tale til Israeliterne og sige: Fremfor alt skal I holde mine Sabbater, thi Sabbaten er et Tegn mellem mig og eder fra Slægt til Slægt, for at I skal kende, at jeg HE EN er den, der helliger eder.

14 I skal holde Sabbaten, thi den skal være eder hellig; den, som vanhelliger den, skal lide Døden, ja enhver, som udfører noget Arbejde på den, det Menneske skal udryddes af sin Slægt.

15 I seks Dage må der arbejdes, men på den syvende Dag skal I holde en fuldkommen Hviledag, helliget HE EN; enhver, som udfører Arbejde på Sabbatsdagen, skal lide Døden.

16 Israeliterne skal holde Sabbaten, så at de fejrer Sabbaten fra Slægt til Slægt som en evig gyldig Pagt:

17 Den skal være et Tegn til alle Tider mellem mig og Israeliterne. Thi i seks Dage gjorde HE EN Himmelen og Jorden, men på den syvende hvilede han og vederkvægede sig.

18 Da han nu var færdig med at tale til Moses på Sinaj Bjerg, overgav han ham Vidnesbyrdets to Tavler, Stentavler, der var beskrevet med Guds Finger.

   


The Project Gutenberg Association at Carnegie Mellon University

Komentář

 

Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.