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Exodus 11

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1 Derpå sagde HE EN til Moses: "Een Plage endnu vil jeg lade komme over Farao og Ægypterne, og efter den skal han lade eder rejse herfra; ja, når han lader eder rejse med alt, hvad I har, skal han endog drive eder herfra!

2 Sig nu til Folket, at hver Mand skal bede sin Nabo, og hver Kvinde sin Naboerske om Sølv og Guld smykker!"

3 Og HE EN stemte Ægypterne gunstigt imod Folket, og desuden var den Mand Moses højt anset i Ægypten både hos Faraos Tjenere og hos Folket.

4 Moses sagde: "Så siger HE EN: Ved Midnatstid vil jeg drage igennem Ægypten,

5 og så skal alle førstefødte i Ægypten , lige fra den førstefødte hos Farao, der skal arve hans Trone, til den førstefødte hos Trælkvinden, der arbejder ved Håndkværnen, og alt det førstefødte af Kvæget.

6 Da skal der i hele Ægypten lyde et Klageskrig så stort, at dets Lige aldrig har været hørt og aldrig mere skal høres.

7 Men end ikke en Hund skal bjæffe ad nogen af Israeliterne, hverken ad Folk eller Fæ for at du kan kende, at HE EN gør Skel mellem Ægypterne og Israel.

8 Da skal alle dine Tjenere der komme ned til mig og kaste sig til Jorden for mig og sige: Drag dog bort med alt det Folk, der følger dig! Og så vil jeg drage bort !" Og han gik ud fra Farao med fnysende Vrede.

9 Men HE EN sagde til Moses: "Farao skal ikke høre på eder, for at mine Undergerninger kan blive talrige i Ægypten."

10 Og Moses og Aron gjorde alle disse Undergerninger i Faraos Påsyn, men HE EN forhærdede Faraos Hjerte, så han ikke lod Israeliterne drage ud af sit Land.

   


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Arcana Coelestia # 7794

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7794. 'Pharaoh will not hear you' means disobedience. This is clear from the meaning of 'hearing' as obedience, dealt with in 2542, 3869, 4652-4660, 5017, 7216; and from the representation of 'Pharaoh' as those who have molested the upright in the next life, at this point these same molesters who are to be damned.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2542

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2542. 'And spoke all these words in their ears' means an exhortation made to confirmations from this source, even until they should become obedient. This becomes clear from the train of thought in the internal sense, and also from the meaning of 'ears'.

From the train of thought: There are many matters of a confirmatory nature that lend support to whatever the rational acknowledges; indeed its acknowledgement is due entirely to those confirmatory matters. This is why, when rational concepts are brought into a condition of obedience, an exhortation is made to things that confirm, for these are for ever at hand and so to speak rising up.

From the meaning of 'ears': 'Ears' in the internal sense of the Word means obedience because of the correspondence that exists between hearing and obeying. Furthermore, this correspondence lies hidden within the very word 'hearing', more so in 'hearkening'. This correspondence has its origin in the next life where those who are obedient and willing belong to the province of the ear. Indeed they correspond to the faculty of hearing itself, an arcanum unknown as yet. But these matters will be seen more easily when correspondence will be dealt with in the Lord's Divine mercy later on. The fact that 'ears' has this meaning becomes clear from very many places in the Word; but for the time being let only the following in Isaiah be quoted,

Make the heart of this people fat and their ears heavy, and plaster over their eyes, lest they see with their eyes and hear with their ears, and their heart understands. Isaiah 6:10.

Here 'seeing with the eyes' means understanding, and 'hearing with the ears' means perceiving with affection and therefore means obeying. And nothing else is meant when the Lord says,

He who has an ear to hear, let him hear. Matthew 11:15; 13:9, 43; Luke 8:8; 14:35.

  
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Thanks to the Swedenborg Society for the permission to use this translation.