Bible

 

5 Mosebog 9

Studie

   

1 Hør, Israel! Du drager nu over Jordan for at komme og gøre dig til Herre over Folk, der er større og mægtigere end du selv, over store Byer med himmelhøje Fæstningsværker;

2 over et stort Folk, høje som Kæmper, Anakiternes Efterkommere, som du selv kender, og om hvem du selv har hørt sige: Hvem kan holde Stand mod Anakiterne!"

3 Så skal du nu vide, at det er HE EN din Gud, der går foran dig som en fortærende Ild; han vil ødelægge dem, og han vil underku dem for dig, så du kan drive dem bort og ødelægge dem i Hast, således som HE EN har sagt dig.

4 Når HE EN din Gud jager dem bort foran dig, tænk så ikke: "For min etfærdigheds Skyld lod HE EN mig komme ind og tage dette Land i Besiddelse!" Thi det er for disse Folks Ugudeligheds Skyld, at HE EN driver dem bort foran dig!

5 Det er ikke for din etfærdigheds eller dit ædle Hjertes Skyld, du kommer ind og tager deres Land i Besiddelse, nej, det er på Grund af disse Folks Ondskab, at HE EN driver dem bort foran dig, og fordi han vil opfylde det Ord, han tilsvor dine Fædre,.Abraham, Isak og Jakob.

6 Så vid da, at det ikke er for din etfærdigheds Skyld, at HE EN din Gud giver dig dette herlige Land i Eje; thi du er et Folk med hårde Halse!

7 Kom i Hu, glem ikke, hvorledes du fortørnede HE EN din Gud i Ørkenen! Lige fra den Dag I drog ud af Ægypten, og til I Kom til Stedet her, har I været genstridige mod HE EN.

8 Ved Horeb fortørnede I HE EN, og HE EN blev vred på eder, så han vilde ødelægge eder.

9 Da jeg var steget op på Bjerget for at modtage Stentavlerne, den Pagts Tavler, som HE EN havde sluttet med eder, opholdt jeg mig på Bjerget fyrretyve Dage og fyrretyve Nætter uden at spise eller drikke,

10 og HE EN gav mig de to Stentavler, beskrevne med Guds Finger; og på dem stod alle de Ord, HE EN havde talt til eder på Bjerget ud fra Ilden, den Dag I var forsamlet.

11 Da de fyrretyve Dage og fyrretyve Nætter var omme, gav HE EN mig de to Stentavler, Pagtens Tavler.

12 Og HE EN sagde til mig: "Stå op og skynd dig ned herfra, thi det Folk, du førte ud af Ægypten, har handlet ilde; hastigt er de veget fra den Vej, jeg foreskrev dem: de har lavet sig et støbt Billede!"

13 Og HE EN sagde til mig: "Jeg har set dette Folk, og se, det er et Folk med hårde Halse;

14 lad mig i Fred, så jeg kan ødelægge dem og udslette deres Navn under Himmelen; så vil jeg gøre dig til et Folk, mægtigere og større end det!"

15 Da vendte jeg mig bort og steg ned fra Bjerget med Pagtens to Tavler i mine Hænder, medens Bjerget brændte i lys Lue;

16 og jeg så, og se, I havde syndet mod HE EN eders Gud, I havde lavet eder en støbt Tyrekalv; hastigt var I veget fra den Vej, HE EN havde foreskrevet eder.

17 Da greb jeg de to Tavler og kastede dem ud af mine Hænder og knuste dem for eders Øjne.

18 Og derpå faldt jeg ned for HE ENs Åsyn fyrretyve Dage og fyrretyve Nætter ligesom forrige Gang, uden at spise eller drikke, for alle eders Synders Skyld, som I havde begået, idet I gjorde, hvad der var ondt i HE ENs Øjne, så I fortørnede ham.

19 Thi jeg frygtede for, at HE EN skulde tilintetgøre eder i den Vrede og Harme, som opfyldte ham imod eder. Og HE EN bønhørte mig også den Gang!

20 Også på Aron blev HE EN vred, så han vilde tilintetgøre ham; men den Gang gik jeg også i Forbøn for Aron.

21 Men eders syndige Værk, Kalven, tog jeg og brændte; og jeg knuste og malede den til fint Støv, og Støvet kastede jeg i Bækken, som løber ned ad Bjerget.

22 Også i Tabera, Massa og Hibrot Hatta'va fortørnede I HE EN.

23 Og da HE EN lod eder rejse fra Kadesj Barnea og bød eder drage op og tage det Land i Besiddelse, som han vilde give eder, trodsede I HE EN eders Guds Befaling, og I troede ikke på ham og adlød ham ikke.

24 I har været genstridige mod HE EN, så længe jeg har kendt eder.

25 faldt jeg ned for HE ENs Åsyn i de fyrretyve Dage og fyrretyve Nætter, fordi HE EN havde sagt, at han vilde tilintetgøre eder,

26 og jeg bad til HE EN og sagde: "Herre, HE E, ødelæg ikke dit Folk og din Ejendom, som du udløste ved din store Magt og førte ud af Ægypten med stærk Hånd!

27 Kom dine Tjenere i Hu, Abraham, Isak og Jakob; giv ikke Agt på dette Folks Halsstarrighed, på dets Ugudelighed og på dets Synd,

28 for at man ikke skal sige i det Land, du førte os ud fra: Fordi HE EN ikke evnede at føre dem til det Land, han havde lovet dem, og fordi han hadede dem, derfor førte han dem ud for at lade dem omkomme i Ørkenen!

29 De er jo dit Folk og din Ejendom, som du førte ud ved din store Kraft og din udstrakte Arm!"

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 10303

Prostudujte si tuto pasáž

  
/ 10837  
  

10303. 'And you shall beat some of it very fine' means the arrangement of truths into their own series. This is clear from the meaning of 'beating very small' - when it refers to the frankincense and spices, by which levels of truth are meant - as the arrangement of truths into their own series; for much the same is meant by 'beating' as by 'grinding', though 'grinding' is used in reference to wheat, barley, and spelt, whereas 'beating' is used in reference to oil, frankincense, and spices.

[2] What is meant specifically by 'beating' and 'grinding' no one can know without knowledge of what a person is like when the different kinds of good and truth meant by wheat, barley, flour, fine flour, oil, frankincense, and spices have been arranged into order for the uses they are to serve. For 'grinding' and 'beating' mean arranging them so that they may serve a use. When 'grinding' has reference to different kinds of good, which are meant by 'wheat' or 'barley', it means the way that good is arranged and brought forward in the form of truths, and its application in this form to one use or another. Good furthermore never presents itself within useful services except through truths; for good is arranged into order in the form of truths and in this way acquires specific quality. Unless it has been arranged in the form of truths good has no specific quality; and when it is arranged in the form of truths it is arranged into series, depending on the item under discussion, in accord with the use that item serves. The good enters those items as an affection belonging to love, and this gives rise to what is enjoyable, lovely, and pleasing. Something similar is meant here by 'beating very fine', for 'pure frankincense' means spiritual good, 10296, and the kinds of truth that are arranged into order by the good are the spices stacte, onycha, and galbanum, 10292-10294.

[3] What being arranged into series is must also be stated briefly. Truths are said to have been arranged into series when they have been arranged in accordance with the form of heaven, which consists of angelic communities. The character of that form is clear from the correspondence of all the members, internal organs, and other organs of the human being with the Grand Man, which is heaven. Regarding that correspondence, see in the places referred to in 10030(end). Within those members and organs all the individual parts are arranged into series and into series of series. Fibres and vessels form them, as is well known to those who are acquainted from anatomy with the weavings and interweavings of the more internal constituents of the body. The truths from good present in a person are arranged into similar series.

[4] So it is that a person who has been regenerated is heaven in its smallest form, corresponding to the Grand Man; and that the person's truth and good make him wholly and completely what he is.

A person who has been regenerated is heaven in its smallest form, see in the places referred to 9279.

His truth and his good constitute a person, 10298 above.

The truths with regenerate people have been arranged into series in accord with the arrangement in which angelic communities exist, 5339, 5343, 5530.

The series into which the truths with those who are good have been arranged, and the series into which the falsities with those who are evil have been arranged are meant in the Word by 'sheafs' and 'bundles', as in Leviticus 23:9-15; Psalms 126:6; 129:7; Amos 2:13; Micah 4:12; Jeremiah 9:22; Zechariah 12:6; Matthew 13:30.

[5] When therefore it is evident what 'beating' and 'grinding' mean one can know the meaning in the internal sense of the description stating that the children of Israel ground the manna in mills or beat it in mortars, and made it into cakes, Numbers 11:8. 'The manna' was a sign of celestial and spiritual good, 8464, and 'grinding' and 'beating' arranging it to serve useful purposes; for whatever is mentioned in the Word is a sign of the kinds of realities that exist in heaven and in the Church. Every detail there has an inner meaning. One can also know the meaning when it says that they should not take as a pledge the mill or the milling stone, for anyone who does so takes the [person's] soul as a pledge, Deuteronomy 24:6. 'The mill' and 'the milling stone' mean that which prepares good so that it may be applicable to one use or another. 'Barley' too and 'wheat' mean good, and 'flour' and 'fine flour' truths; and its own truths are the means by which good is applied to any such use, as stated above.

[6] From all this it may be seen what 'mill', 'millstone', and 'sitting at the mill' mean in the following places: In Matthew,

At that time two women will be grinding; one will be taken, the other left. Matthew 24:41.

In the same gospel,

Whoever causes one of these little ones believing in Me to stumble, it would be better for him if an ass's millstone 1 were hung onto his neck and he were plunged into the depth of the sea. Matthew 18:6; Mark 9:42.

In the Book of Revelation,

A mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus will Babylon be thrown down with violence; no sound of a mill will be heard in it any more. Revelation 18:21-22.

In Jeremiah,

I will take away from them the voice of joy, the sound of mills, and the light of the lamp. Jeremiah 25:10.

And in Isaiah,

O daughter of Babel, sit on the ground; without a throne, O daughter of the Chaldeans. Take a mill and grind flour. Isaiah 47:1-2.

Even as 'mill' and 'grinding' in the good sense mean application to good purposes, so in the contrary sense they mean application to evil ones. Consequently when Babel and Chaldea are the subject they mean the application [of what is good and true] in favour of their own loves, which are self-love and love of the world; for with them 'barley' and 'wheat' mean adulterated good, and 'flour' the resulting falsified truth. The profanation of goodness and truth through applying them to those loves is also meant by the action of Moses when he ground up the golden calf into tiny pieces, sprinkled them on the water coming down from Mount Sinai, and made the children of Israel drink it, Exodus 32:20; Deuteronomy 9:21.

Poznámky pod čarou:

1. i.e. the upper, rotating stone of an ass-driven mill

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.