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5 Mosebog 24

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1 Når en Mand tager en Kvinde til Ægte, og hun ikke vinder hans Yndest, fordi han finder noget ved hende, der vækker Ubehag hos ham, og han skriver hende et Skilsmissebrev og giver hende det i Hænde og sender hende ud af sit Hjem,

2 så må hun efter at have forladt hans Hjem gå hen og gifte sig med en anden Mand;

3 får denne anden Mand også Uvilje imod hende og skriver hende et Skilsmissebrev og giver hende det i Hænde og sender hende ud af sit Hjem, eller dør den anden Mand, der havde taget hende til Ægte,

4 så har hendes første Mand, som havde sendt hende bort, ikke et til igen at tage hende til Hustru, efter at hun er blevet uren. Thi det er HE EN en Vederstyggelighed, og du må ikke bringe Brøde over det Land, HE EN din Gud vil give dig i Eje.

5 Når en Mand nylig har taget sig en Hustru, skal han ikke drage med i Krig, og der skal ikke pålægges ham nogen som helst Forpligtelse; han skal have Frihed til at blive hjemme et År og glæde sin Hustru, som han har ægtet.

6 Man må ikke tage en Håndkværn i Pant, heller ikke den øverste Møllesten; thi det var at tage Livet selv i Pant.

7 Når nogen gribes i at stjæle en af sine Brødre blandt Israelitterne og gør ham Fortræd eller sælger ham, da skal en sådan Tyv lade sit Liv. Du skal udrydde det onde af din Midte.

8 Tag dig i Vare med Spedalskhed, så du meget omhyggeligt handler efter alt, hvad Levitpræsterne lærer eder; som jeg har påbudt dem, skal I omhyggeligt handle.

9 Kom i Hu, hvad HE EN din Gud gjorde ved Mirjam undervejs, da I drog bort fra Ægypten.

10 Når du yder din Næste et Lån, må du ikke gå ind i hans Hus for at tage Pant af ham.

11 Du skal blive stående udenfor, og den Mand, du yder Lånet, skal bringe Pantet ud til dig.

12 Hvis han er en fattig Mand, må du ikke lægge dig til Hvile med hans Pant;

13 ved Solnedgang skal du give ham Pantet tilbage, for at han kan lægge sig til Hvile i sin Kappe. Da velsigner han dig derfor, og du står retfærdiggjort for HE EN din Guds Åsyn.

14 Du må ikke forurette en nødlidende, fattig Daglejer, hvad enten han hører til dine Brødre eller de fremmede inden dine Porte nogetsteds i dit Land.

15 Dag for Dag skal du give ham hans Løn, så at Solen ikke går ned derover, thi han er nødlidende og venter med Længsel derpå. Ellers råber han til HE EN over dig, og du pådrager dig Skyld.

16 Fædre skal ikke lide Døden for Børns Skyld, og Børn skal ikke lide Døden for Fædres Skyld. Enhver skal lide Døden for sin egen Synd.

17 Du må ikke bøje etten for den fremmede og den faderløse, og du må ikke tage Enkens Klædning i Pant.

18 Men kom i Hu, at du var Træl i Ægypten, og at HE EN din Gud udløste dig derfra. Derfor byder jeg dig at handle således.

19 Når du bjærger din Høst på din Mark og glemmer et Neg på Marken, må du ikke vende tilbage for at hente det; det skal tilfalde den fremmede, den faderløse og Enken, for at HE EN din Gud kan velsigne dig i alt, hvad du tager dig for.

20 Når du slår dine Oliven ned, må du ikke bagefter gennemsøge Grenene; den fremmede, den faderløse og Enken skal det tilfalde.

21 Når du høster din Vin, må du ikke holde Efterhøst; den fremmede, den faderløse og Enken skal det tilfalde.

22 Kom i Hu, at du selv var Træl i Ægypten; derfor byder jeg dig at handle således.

   


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Arcana Coelestia # 1093

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1093. That 'cursed be Canaan' means that external worship separated from internal turned itself away from the Lord is clear from the meaning of 'Canaan' and from the meaning of 'being cursed'. That 'Canaan' is external worship separated from internal is clear from what has been stated already about Canaan, also from his being called 'cursed'; and from what follows about his being 'a slave of slaves'. And being a slave both to Shem and to Japheth cannot mean anything other than something separated from the Church itself, such as worship that is wholly external. This is clear from the meaning of 'being cursed' as turning oneself away, for the Lord in no way curses anybody, or is even angry. Instead it is man who brings the curse upon himself by turning himself away from the Lord. On these points see what has been shown already in 223, 245, 592. The Lord is as far from cursing or being angry with anyone as the sky is from the earth. Who can believe that the Lord, who is all-knowing and all-powerful, who with wisdom rules the universe, and so who is infinitely superior to all [human] weaknesses, is angry with such pitifully worthless dust, that is, with human beings who scarcely know anything of what they do and who of themselves are incapable of anything other than evil? With the Lord therefore anger is never present, only mercy.

[2] That arcana are contained here can be seen merely from the consideration that even though it was Ham who saw his father's nakedness and pointed it out to his brothers, he was not cursed but his son Canaan, who was not his only son nor even the firstborn but the fourth in line, as is clear from Chapter 10, verse 6 later on, where the sons of Ham are mentioned as being Cush, Mizraim, Put, and Canaan. It can in addition be seen from the Divine Law that no son was to bear his father's iniquity, as is clear in Ezekiel,

The soul that has sinned will die. The son will not bear the iniquity of the father, nor will the father bear the iniquity of the son. Ezekiel 18:20; Deuteronomy 14:16; 2 Kings 14:6.

And the same can also be seen from the consideration that this iniquity of merely seeing his father's nakedness and pointing it out to his brothers seems too slight for all of his descendants ever to have been cursed on that account. From these considerations it is clear that arcana are contained here.

[3] The reason Ham is not mentioned here but Canaan is that Ham means faith separated from charity in the spiritual Church, which cannot be cursed because in that Church faith has holiness present within it because truth is present there. And although there is no faith when there is no charity, it is still possible - since it is by means of the cognitions of faith that a person is regenerated - for separated faith to be allied to charity, and in this way to be in some sense 'a brother' or may become one. This was why Canaan was cursed and not Ham. Furthermore the inhabitants of the land of Canaan were for the most part people such as made all worship consist in external things, the Jews there as much as the gentiles. These are the arcana contained here, but for which Canaan would never have been substituted for Ham. That external worship separated from internal turns itself away and so brings a curse on itself is quite clear from the fact that people whose worship is external have no regard for anything other than worldly, bodily, and earthly things. Thus they look downwards, and immerse their minds (animus) and life in those things; such will be dealt with a little further on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.