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Daniel 8

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1 I Kong Belsazzars tredje regeringsår viste der sig et syn for mig, Daniel; det kom efter det, som tidligere havde vist sig for mig.

2 Jeg skuede i Synet, og det var mig, som om jeg var i Borgen Susan i Landskabet Elam; og jeg så mig i Synet stående ved Floden Ulaj.

3 Da løftede jeg mine Øjne og skuede, og se, en Væder stod ved Floden; den havde to store Horn, det ene større end det andet, og det største skød op sidst.

4 Jeg så Væderen stange mod Vest, Nord og Syd; intet Dyr kunde modstå den, ingen kunde redde af dens Vold, og den gjorde, hvad den vilde, og blev mægtig.

5 Videre så jeg nøje til, og se, en Gedebuk kom fra Vest farende hen over hele Jorden, men uden at røre den; og Bukken havde et anseligt Horn i Panden.

6 Den kom hen til den tvehornede Væder, som jeg havde set stå ved Floden, og løb imod den med ubændig Kraft;

7 og jeg så, hvorledes den, da den nåede Væderen, rasende stormede imod den, stødte til den og sønderbrød begge dens Horn; og Væderen havde ikke kraft til at modstå den, men Bukken kastede den til Jorden og trampede på den, og ingen reddede Væderen af dens Vold.

8 Derpå blev Gedebukken såre mægtig; men som den var allermægtigst, brødes det store Horn af, og i Stedet voksede fire andre frem mod alle fire Verdenshjørner.

9 Men fra det ene af dem skød et andet og lille Horn op, og det voksede umådeligt mod Syd og Øst og mod det herlige Land;

10 og det voksede helt op til Himmelens Hær, styrtede nogle af Hæren og af Stjernerne til Jorden og trampede på dem.

11 Og det hovmodede sig mod Hærens Øverste; hans daglige Offer blev ophævet, og hans Helligdoms Sted kastedes til Jorden.

12 Og på Alteret for det daglige Offer lagdes en Misgerning; Sandheden kastedes til Jorden, og Hornet havde Lykke med, hvad det gjorde.

13 Da hørte jeg en hellig tale, og en anden hellig spurgte den talende: "Hvor lang Tid gælder Synet om, at det daglige Offer ophæves, Ødelæggelsens Misgerning opstilles, og Helligdommen og Hæren nedtrampes?"

14 Han svarede: "2300 Aftener og Morgener; så skal Helligdommen komme til sin et igen!"

15 Medens jeg, Daniel, nu så Synet og søgte at forstå det, se, da stod der for mig en som en Mand at se til,

16 og jeg hørte en menneskelig øst råbe over Ulaj: "Gabriel, udlæg ham Synet!"

17 kom han hen, hvor jeg stod, og ved hans Komme blev jeg overvældet af ædsel og faldt på mit Ansigt. Og han sagde til mig: "Se nøje til, Menneskesøn, thi Synet gælder Endens Tid!"

18 Medens han taledemed mig, lå jeg bedøvet med Ansigtet mod Jorden; men han rørte ved mig og fik mig på Benene

19 og sagde: "Se, jeg vil kundgøre dig, hvad der skal ske i Vredens sidste Tid; thi Synet gælder Endens bestemte Tid.

20 Den tvehornede Væder, du så, er Kongerne af Medien og Persien,

21 den lådne Buk er Kongen af Grækenland, og det store Horn i dens Pande er den første Konge.

22 At det brødes af, og at fire andre voksede frem i Stedet, betyder, at fire iger skal fremstå af hans Folk, dog uden hans Kraft.

23 Men i deres Herredømmes sidste Tid, når Overtrædelserne har gjort Målet fuldt, skal en fræk og rænkefuld konge fremstå.

24 Hans Magt skal blive stor, dog ikke som hins; han skal tale utrolige Ting og have Lykke med, hvad han gør, og gennemføre sine åd og ødelægge mægtige Mænd.

25 Mod de hellige skal hans Tanke rettes; hans svigefulde åd skal lykkes ham, og han skal sætte sig store Ting for og styrte mange i Ulykke i deres Tryghed. Mod Fyrsternes Fyrste skal han rejse sig, men så skal han knuses, dog ikke ved Menneskehånd.

26 Synet om Affenerne og Morgenerne, hvorom der var Tale, er Sandhed. Men du skal lukke for Synet; thi det gælder en fjern Fremtid."

27 Men jeg, Daniel, lå syg en Tid lang; så stod jeg op og udførte min Gerning i kongens Tjeneste. Jeg var rædselslagen over Synet og forstod det ikke.

   


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Arcana Coelestia # 10135

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10135. 'And you shall offer the other lamb between the evenings' means a similar removal of evils in a state of light and love in the external man. This is clear from the meaning of 'offering a lamb', or sacrificing it, as being removed from evils by means of the good of innocence from the Lord, as immediately above in 10134; and from the meaning of 'between the evenings' as in a state of light and love in the external man. In the Word 'evening' means a state involving interior things when the truths of faith are set in obscurity, and forms of the good of love are in some coldness; for angels experience different states of love and light, just as in the world different times of day - morning, midday, evening, night or twilight prior to morning, and morning again - give way to one another. When the angels experience a state of love, to them it is morning, and the Lord appears before them as the rising Sun. When they experience a state of light, to them it is midday. When however they experience a state of light set in obscurity, to them it is evening; and when after this they experience a state of love set in obscurity or some coldness, for them it is night, or rather the twilight before morning.

[2] Such states experienced by the angels follow unceasingly one after another, and serve unceasingly to make them more perfect. But those changes are not due to the Sun there, to its rising and setting, but to the state of the interiors within the angels themselves; for as with people in the world they have a desire at one time to turn towards their internal interests, at another towards their external ones. When they turn towards internal interests they experience a state of love and consequently of light in clearness, and when they turn towards external interests they experience a state of love and consequently of light set in obscurity; for what is external is such, compared with what is internal. This is the origin of the changes of state experienced by angels. The reason why they have such states and such changes is that the Sun of heaven, which in that world is the Lord, is the Divine Love itself. Therefore the heat radiating from it is the good of love, and the light from it is the truth of faith. For everything radiating from that Sun has life, unlike the things radiating from the sun in the world, which are dead.

[3] From this it becomes clear what heavenly heat is and what heavenly light is, also why it is that 'heat', 'flame', and 'fire' in the Word mean the good of love, 'light' and its 'brightness' the truth of faith, and 'the sun' the Lord Himself in respect of Divine Love.

The Lord in heaven is the Sun, see 3636, 3643, 4321(end), 5097, 7078, 7083, 7171, 7173, 8812.

The heat from it is the good of love, 3338, 3339, 3636, 3693, 4018, 5215, 6032, 6314.

The light from that Sun is Divine Truth, the source of faith, intelligence, and wisdom, see the places referred to in 9548, 9684.

From all this it now becomes clear what 'morning' and what 'evening' mean.

[4] But it should be recognized that in the present verse 'the morning' implies midday as well, and evening early morning twilight as well; for when the words 'morning and evening' are used in the Word an entire day is meant, so that 'morning' includes midday, and 'evening' night or twilight. This explains why 'the morning' in the present verse means a state of love and also of light in clearness, that is, in the internal man, and 'the evening' a state of light, as well as of love in obscurity, that is, in the external man.

[5] The fact that 'between the evenings' is not used to mean the period of time between the evening of one day and the evening of the next day, but the time between evening and morning, thus all of the night or twilight, is evident from the consideration that the continual burnt offering of a lamb was presented not only in the evening but also in the morning. From this it becomes clear that something similar is meant elsewhere by 'between the evenings', for example, where it says that the Passover should be kept between the evenings, Exodus 12:6; Numbers 9:5, 11, which is explained in yet another place by the following words,

You shall sacrifice the Passover in the evening when the sun goes down, at the fixed time of the departure from Egypt. After that you shall cook and eat it in the place which Jehovah your God will have chosen; and in the morning you shall turn 1 and go into your tents. Deuteronomy 16:6-7.

[6] The fact that 'evening' in general means a state of light shining in obscurity is clear in Jeremiah,

Arise, and let us go up into the south. Woe to us, for the day goes away, for the shadows of evening are set at an angle! Arise, and let us go up at night, and let us destroy the palaces. Jeremiah 6:4-5.

Here 'evening' and 'night' mean the last times of the Church, when all matters of faith and love have been destroyed. In Zechariah,

There will be one day, which is known to Jehovah, when around evening time there will be light. On that day living waters will go out from Jerusalem. And Jehovah will be King over all the earth. Zechariah 14:7-9.

This refers to the Lord's Coming. The end of the Church is meant by 'evening time'; 'light' is the Lord's Divine Truth. A similar example occurs in Daniel,

The holy one said to me, Up to the evening, [when it is becoming] the morning, two thousand three hundred times. Daniel 8:13-14.

  
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Thanks to the Swedenborg Society for the permission to use this translation.