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Amos 6

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1 Ve Zions sorgløse mænd og de trygge på Samarias bjerg, I ædle blandt førstegrødefolket, hvem Israels Hus søger til;

2 (drag over til Kalne og se, derfra over til det store Hamat og ned til Filisternes Gat: Er de bedre end disse iger, deres Område større end eders?)

3 I, som afviser Ulykkesdagen og bringer Urettens Sæde nær.

4 De ligger på Elfenbenslejer, henslængt på deres Bænke; af Hjorden æder de Lam og Kalve fra Fedesti;

5 de kvidrer til Harpeklang og opfinder Strengeleg som David;

6 de drikker Vinen af Kander og salver sig med ypperste Olie, men sørger ej over Josefs Skade.

7 Derfor skal de nu føres bort forrest i landflygtiges Flok. Dagdrivernes Skrål får Ende, lyder det fra HE EN, Hærskarers Gud.

8 Den Herre HE EN svor ved sig selv: Afsky har jeg for Jakobs Hovmod, hans Borge vækker mit Had; jeg prisgiver Byen og dens fylde.

9 Og er der end hele ti Mænd i eet Hus de skal dog .

10 Og levnes der een, så trækkes han frem af sin Slægtning og den, som røer når Ligene hentes af Huse. Og han siger til ham inderst i Huset: "Er der flere hos dig?" Hin svarer: "Ingen!" Da siger han: "Tys!" Thi HE ENs Navn tør de ikke nævne.

11 Thi HE EN, se, han byder og slår det store Hus i Stykker, det lille Hus i Splinter.

12 Løber mon Heste på Klipper, pløjes mon Havet med Okser? Men I vender etten til Gift og etfærds Frugt til Malurt;

13 I glæder jer over Lodebar og siger: "Mon ikke det var ved vor Styrke, vi tog Karnajim?

14 Thi se, jeg rejser et Folk imod eder, Israels Hus, lyder det fra HE EN, Hærskarers Gud; Trængsel bringer det eder fra Egnen ved Hamat til Arababækken.

   


The Project Gutenberg Association at Carnegie Mellon University

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Apocalypse Revealed # 668

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668. "For Your judgments have been manifested." This symbolically means that the truths in the Word openly attest to this.

Judgments symbolize the Divine truths in accordance with which a person is to live, truths which reveal his character and are the precepts against which he will be judged. Moreover, because these Divine truths are found in the Word, and the Word now lies open, testifying that the Lord alone is God of heaven and earth, therefore the declaration that "Your judgments have been manifested" means symbolically that the truths in the Word attest to this.

That the Word now lies open, testifying that the Lord alone is God of heaven and earth, that a person ought to live in accordance with His precepts, and that today's faith is to be rejected, can be seen from four doctrinal works now published, one being The Doctrine of the New Jerusalem Regarding the Lord, another The Doctrine of the New Jerusalem Regarding the Sacred Scripture, a third The Doctrine of Life for the New Jerusalem, and fourth The Doctrine of the New Jerusalem Regarding Faith. These are the doctrines meant by the declaration, "For Your judgments have been manifested."

[2] Since the Lord embodies Divine good and truth, and since judgment symbolizes Divine truth, and righteousness Divine good, therefore in many passages referring to the Lord we find mention of righteousness and judgment, as for example in the following:

Zion shall be redeemed in righteousness, and her repatriates with judgment. (Isaiah 1:27)

(He will sit) upon the throne of David and over His kingdom, to... establish it with judgment and righteousness... (Isaiah 9:7)

Be Jehovah exalted, for He dwells on high, and has filled the earth with judgment and righteousness. (Isaiah 33:5)

...let him who glories glory in this..., that... Jehovah (exercises)...judgment and righteousness in the earth. (Jeremiah 9:24)

...I will raise to David a righteous Branch, who shall reign as a King... and execute judgment and righteousness in the earth. (Jeremiah 23:5; 33:15)

I will betroth Myself to you forever... in righteousness and with judgment... (Hosea 2:19)

Judgment will flow like water, and righteousness like a mighty stream. (Amos 5:24)

Your righteousness, (O Jehovah,) is like the mountains of God, Your judgments like a great deep. (Psalms 36:6)

(Jehovah) shall bring forth His righteousness as the light, and judgment as the noonday. (Psalms 37:6)

(Jehovah) will judge His people with righteousness, and His wretched with judgment. (Psalms 72:2)

Righteousness and judgment are the foundation of His throne. (Psalms 89:14)

...when I learn the judgments of Your righteousness... Seven times a day I praise You because of the judgments of Your righteousness. (Psalms 119:7, 164)

And elsewhere that people ought to exercise righteousness and judgment, as in Isaiah 1:21; 5:16; 56:1; 58:2; Jeremiah 4:2; 22:3, 13, 15; Ezekiel 18:5; 33:14, 16, 19; Amos 6:12; Micah 7:9; Deuteronomy 33:21; John 16:8, 10-11. Righteousness there refers to the goodness of truth, and judgment to the truth accompanying goodness.

[3] Since judgment refers to truth, and righteousness to goodness, therefore in some places we find references to truth and righteousness, as in Isaiah 11:5, Psalms 85:11. Also in Psalms:

The judgments of Jehovah are true; they are righteous altogether. More to be desired are they than gold..., and sweeter than honey... (Psalms 19:9-10)

That the Lord's government in the celestial kingdom is termed one of righteousness, and in the spiritual kingdom one of judgment, may be seen in the book Heaven and Hell (published in London), nos. 214-216.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.